On Worldviews (1700-1899)

"The largest views are not always the clearest, and that he who is short-sighted will be obliged to draw the object nearer, and may, perhaps, by a close and narrow survey, discern that which had escaped far better eyes." (George Berkeley, "A Treatise Concerning the Principles of Human Knowledge", 1710)

 "It is not therefore the business of philosophy, in our present situation in the universe, to attempt to take in at once, in one view, the whole scheme of nature; but to extend, with great care and circumspection, our knowledge, by just steps, from sensible things, as far as our observations or reasonings from them will carry us, in our enquiries concerning either the greater motions and operations of nature, or her more subtile and hidden works." (Colin Maclaurin, "An Account of Sir Isaac Newton's Philosophical Discoveries, in Four Books", 1748)

“If the human mind is nonetheless to be able even to think the given infinite without contradiction, it must have within itself a power that is supersensible, whose idea of the noumenon cannot be intuited but can yet be regarded as the substrate underlying what is mere appearance, namely, our intuition of the world [worldview]." (Immanuel Kant, “Critique of Judgment”, 1790)

"The diversity of languages is not a diversity of signs and sounds but a diversity of views of the world." (Wilhelm von Humboldt, 1820)

“So it happens at times that a person believes that he has a world-view, but that there is yet one particular phenomenon that is of such a nature that it baffles the understanding, and that he explains differently and attempts to ignore in order not to harbor the thought that this phenomenon might overthrow the whole view, or that his reflection does not possess enough courage and resolution to penetrate the phenomenon with his world-view.” (Søren Kierkegaard, 1844)

“The last change in our point of view gives the whole world a pictorial air.” (Ralph W Emerson, “Miscellanies, Embracing Nature, Addresses, and Lectures”, 1866)

“The mutual interdependence of thought and word illuminates clearly the truth that languages are not really means for representing already known truths, but are rather instruments for discovering previously unrecognised ones. The differences between languages are not those of sounds and signs but those of differing  worldviews […] objective truth always rises from the entire energy of subjective individuality.” (Wilhelm von Humboldt)