On Nothingness

"The nothingness ‘before’ the creation of the universe is the most complete void that we can imagine - no space, time, or matter existed. It is a world without place, without duration or eternity, without number - it is what mathematicians call ‘the empty set’. Yet this unthinkable void converts itself into the plenum of existence - a necessary consequence of physical laws. Where are these laws written into that void? What ‘tells’ the void that is pregnant with a possible universe? It would seem that, even the void is subject to law, a logic that exists prior to space and time." (Heinz R Pagels, "Perfect Symmetry: The Search for the Beginning of Time", 1985)

"Yet everything has a beginning, everything comes to an end, and if the universe actually began in some dense explosion, thus creating time and space, so time and space are themselves destined to disappear, the measure vanishing with the measured, until with another ripple running through the primordial quantum field, something new arises from nothingness once again." (David Berlinski, "A Tour of the Calculus", 1995)

“Man is equally incapable of seeing the nothingness from which he emerges and the infinity in which he is engulfed.” (Blaise Pascal, "Pensées", 1670)
"Zero is powerful because it is infinity’s twin. They are equal and opposite, yin and yang. They are equally paradoxical and troubling. The biggest questions in science and religion are about nothingness and eternity, the void and the infinite, zero and infinity. The clashes over zero were the battles that shook the foundations of philosophy, of science, of mathematics, and of religion. Underneath every revolution lay a zero - and an infinity." (Charles Seife, "Zero: The Biography of a Dangerous Idea", 2000)

"Zero is the mathematically defined numerical function of nothingness. It is used not for an evasion but for an apprehension of reality. Zero is by far the most interesting number among all the others: It is a symbol for what is not there. It is an emptiness that increases any number it's added to. Zero is an inexhaustible and indispensable paradox. Zero is the only number which can be divided by every other number. Zero is also only number which can divide no other number. It seems zero is also the most debated number in mathematics. We know that mathematicians are involved in heated philosophical and logical discussions around the issues of zero: Can we divide a number by zero? Is the result of this division infinity or not? Is zero a positive or a negative number? Is it even or is it odd?" (Fahri Karakas, "Reflections on zero and zero-centered spirituality in organizations", 2008)

"Yet, in the end, entropy will always emerge victorious, snuffing out the very last glimmer of heat and light. After that there is only darkness. When that state is reached even eternity will cease to exist, for one moment will be like every other and nothingness will claim the universe." (Peter F Hamilton, "The Temporal Void", 2008)

"Zero is not a point of non-existence. Zero is always a balance point of existents. The human understanding of 'zero' must undergo the most radical of all transformations. Most people, especially scientists, associate it with absolute nothingness, with non-existence. This is absolutely untrue. Or, to put it another way, we can define it in two ways: 1) nothing as non-existence, in which case it has absolutely no consequences but leads to all manner of abstract paradoxes and contradictions, or 2) nothing as existence, in which case it is always a mathematical balance point for somethings. It is purely mathematical, not scientific, or religious, or spiritual, or emotional, or sensory, or mystical. It is analytic nothing and whenever you encounter it you have to establish the exact means by which it is maintaining its balance of zero." (Thomas Stark, "God Is Mathematics: The Proofs of the Eternal Existence of Mathematics", 2018)

"Thus then does the Doctrine of Knowledge, which in its substance is the realisation of the absolute Power of intelligising which has now been defined, end with the recognition of itself as a mere Schema in a Doctrine of Wisdom, although indeed a necessary and indispensable means to such a Doctrine: - a Schema, the sole aim of which is, with the knowledge thus acquired, - by which knowledge alone a Will, clear and intelligible to itself and reposing upon itself without wavering or perplexity, is possible, - to return wholly into Actual Life; - not into the Life of blind and irrational Instinct which we have laid bare in all its nothingness, but into the Divine Life which shall become visible to us." (Johann G Fichte, "Outline of the Doctrine of Knowledge", 1810)

"Nihilism has no substance. There is no such thing as nothingness, and zero does not exist. Everything is something. Nothing is nothing." (Victor Hugo, "Les Misérables", 1862)

🪷On Mind: On Enlightenment in Mathematics

"Geometry enlightens the intellect and sets one’s mind right. All of its proofs are very clear and orderly. It is hardly possible for errors to enter into geometrical reasoning, because it is well arranged and orderly. Thus, the mind that constantly applies itself to geometry is not likely to fall into error. In this convenient way, the person who knows geometry acquires intelligence." (Ibn Khaldun, "The Muqaddimah: An Introduction to History", 1377)

"[...] the public is composed of the class or classes directly addressed by any work, and not of the heterogeneous mass of readers. Mathematicians do not write for the circulating library. Science is not addressed to poets. Philosophy is meant for students, not for idle readers. If the members of a class do not understand--if those directly addressed fail to listen, or listening, fail to recognise a power in the voice--surely the fault lies with the speaker, who, having attempted to secure their attention and enlighten their understandings, has failed in the attempt? The mathematician who is without value to mathematicians, the thinker who is obscure or meaningless to thinkers, the dramatist who fails to move the pit, may be wise, may be eminent, but as an author he has failed." (George H Lewes, "The Principles of Success in Literature", 1865)

"Everything is so arranged that the blind logic of mathematics executes the will of the most enlightened and free Mind." (Pierre L Maupertuis, "Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique", 1746)

"The mystery that clings to numbers, the magic of numbers, may spring from this very fact, that the intellect, in the form of the number series, creates an infinite manifold of well distinguishable individuals. Even we enlightened scientists can still feel it e.g. in the impenetrable law of the distribution of prime numbers." (Hermann Weyl, "Philosophy of Mathematics and Natural Science", 1927)

"The study of infinity is much more than a dry academic game. The intellectual pursuit of the absolute infinity is, as Georg Cantor realized, a form of the soul's quest for God. Whether or not the goal is ever reached, an awareness of the process brings enlightenment." (Rudy Rucker, "Infinity and the Mind: The science and philosophy of the infinite", 1982)

"The joy of suddenly learning a former secret and the joy of suddenly discovering a hitherto unknown truth are the same to me - both have the flash of enlightenment, the almost incredibly enhanced vision, and the ecstasy and euphoria of released tension." (Paul R Halmos, “I Want to Be a Mathematician”, 1985)

"The important graphs are the ones where some things are not connected to some other things. When the unenlightened ones try to be profound, they draw endless verbal comparisons between this topic, and that topic, which is like this, which is like that; until their graph is fully connected and also totally useless." (Eliezer S Yudkowsky,  "Mysterious Answers to Mysterious Questions", 2007)

🪷On Mind: On Perception (1960-1969)

"Once we give serious consideration to the hypothesis of the unconscious, it follows that our view of the world can be but a provisional one; for if we effect so radical an alteration in the subject of perception and cognition as this dual focus implies, the result must be a world view very different from any known before." (Carl Gustav Jung, "The Structure And Dynamics Of The Psyche", 1960)

"Environments are invisible. Their ground-rules, pervasive structure, and overall patterns elude easy perception." (Marshall McLuhan, "Understanding Media", 1964)

"The direct task of our cognitive apparatus is the formation of invariants, and namely invariants of perception, thinking and motives. […] Still, in the first place, exactly these invariants are, cybernetically speaking, enabling a stabilization of the relationship between humans and their environment and between humans themselves." (Georg Klaus, "Kybernetik und Erkenntnistheorie" ["Cybernetics and Epistemology"], 1966)

"A theory has a physical meaning iff it contains interpretation assumptions that assign physical correlates to its basic concepts. These correlates (referents) need not be and in general are not perceptible. But they must be scrutable, i.e. they must show up as observable effects even if remotely, i. e. at the end of a long chain accounted for by other theories."(Mario Bunge, "Foundations of Physics", 1967)

"Basically, self-regulation requires a functional distinction between perception, decision-making, and action. This is normally achieved by a structural distinction between perceptor elements, control elements and effector elements in the system. Behaviorally, a system may be defined as a “black box” characterized by a given set or range of inputs and outputs. Adequate knowledge of any system requires both structural-functional analysis and behavioral analysis." (Charles R Decher, "The Development of Cybernetics" [in "The Social Impact of Cybernetics", 1967)

"Graphic representation constitutes one of the basic sign-systems conceived by the human mind for the purposes of storing, understanding, and communicating essential information. As a "language" for the eye, graphics benefits from the ubiquitous properties of visual perception. As a monosemic system, it forms the rational part of the world of images. […] Graphics owes its special significance to its double function as a storage mechanism and a research instrument." (Jacques Bertin, Semiology of graphics [Semiologie Graphique], 1967)

🪷On Mind: On Perception (1970-1979)

"All the model-boundedness of human encounter with the world as well as the interhuman communication is equally involved already in the modeling character of the perception process. […] The modeling character of perception forms is also not changed by the circumstance that the access to the original-side, i.e. to the properties of signal constellations from the external world, it is only always possible via the building of internal models of the external world." (Herbert Stachowiak, "Allgemeine Modelltheorie", 1973)"

"In the absolute universe all events can be regarded as absolutely deterministic, and if we can’t perceive the greater structures, it’s because our vision is faulty. If we had a real grasp of causality down to the molecular level, we wouldn’t need to rely on mathematical approximations, on statistics and probabilities, in making predictions. If our perceptions of cause and effect were only good enough, we’d be able to attain absolute knowledge of what is to come. We would make ourselves all-seeing." (Robert Silverberg, "The Stochastic Man", 1975)

"If mankind were to continue in other than the present barbarism, a new path must be found, a new civilization based on some other method than technology. Space is an illusion, and time as well. There is no such factor as either time or space. We have been blinded by our own cleverness, blinded by false perceptions of those qualities that we term eternity and infinity. There is another factor that explains it all, and once this universal factor is recognized, everything grows simple. There is no longer any mystery, no longer any wonder, no longer any doubt; for the simplicity of it all lies before us [...]" (Clifford D Simak,"A Heritage of Stars", 1977)

"[I]t seems" (to many) that we cannot account for perception unless we suppose it provides us with an internal image" (or model or map) of the external world, and yet what good would that image do us unless we have an inner eye to perceive it, and how are we to explain its capacity for perception? It also seems" (to many) that understanding a heard sentence must be somehow translating it into some internal message, but how will this message be understood: by translating it into something else? The problem is an old one, and let’s call it Hume’s Problem, for while he did not state it explicitly, he appreciated its force and strove mightily to escape its clutches." (Daniel Dennett, Brainstorms: Philosophical essays on mind and psychology", 1978) 

"Science sometimes improves hypothesis and sometimes disproves them. But proof would be another matter and perhaps never occurs except in the realms of totally abstract tautology. We can sometimes say that if such and such abstract suppositions or postulates are given, then such and such abstract suppositions or postulates are given, then such and such must follow absolutely. But the truth about what can be perceived or arrived at by induction from perception is something else again." (Gregory Bateson, "Mind and Nature, a Necessary Unity", 1979)

🪷On Mind: On Perception (1910-1919)

"The organized activity of the logical function draws into itself all the sensations and constructs an inner world of its own, which progressively departs from reality but yet at certain points still retains so intimate a connection with it that transitions from one to the other continually take place and we hardly notice that we are acting on a double stage - our own inner world (which, of course, we objectify as the world of sense-perception) and also an entirely different and external world." (Hans Vaihinger, "The Philosophy of 'As if': A System of the Theoretical, Practical and Religious Fictions of Mankind", 1911)

"On the other side of the subject, Geometry is an abstract rational Science which deals with the relations of objects that are no longer physical objects, although these ideal objects, points, straight lines, circles, &c., are called by the same names by which we denote their physical counterparts. At the base of this rational Science there lies a set of definitions and postulations which specify the nature of the relations between the ideal objects with which the Science deals. These postulations and definitions were suggested by our actual spatial perceptions, but they contain an element of absolute exactness which is wanting in the rough data provided by our senses. The objects of abstract Geometry possess in absolute precision properties which are only approximately realized in the corresponding objects of physical Geometry." (Ernest W Hobson, "Squaring the circle", 1913)

"Would it be possible for a 'mental image' , perception or idea, to correspond to a 'physical object', if the parts of the former were not combined in the same order as the parts of the latter? […] The more fully the similarity of two mental images is 'recognized' , i.e., the more elements of both images are brought to identity in the consciousness, the greater the extent they are associated 'by similarity'." (Alexander Bogdanov, "Tektology: The Universal Organizational Science" Vol. I, 1913)

"There is an intellectual function in us which demands unity, connection and intelligibility from any material, whether of perception or thought, that comes within its grasp; and if, as a result of special circumstances, it is unable to establish a true connection, it does not hesitate to fabricate a false one." (Sigmund Freud, 1913-1914)"

"Every great revelation is likely to have been foreshadowed in more or less imperfect forms, so as to prepare our minds and make ready the way for complete perception hereafter. It is probable that the human race is quite incompetent to receive a really great idea the first time it is offered. " (Oliver J Lodge, "Raymond, or Life and Death", 1916)

"But instinct is something which transcends knowledge. We have, undoubtedly, certain finer fibers that enable us to perceive truths when logical deduction, or any other willful effort of the brain, is futile." (Nikola Tesla, "My Inventions", 1919)

🪷On Mind: On Perception (1940-1949)

"In perception, a knowledge forms itself slowly; in the [mental] image the knowledge is immediate. We see now that the image is a synthetic act which unites a concrete, nonimagined, knowledge to elements which are more actually representative. The image teaches nothing: it is organized exactly like the objects which do produce knowledge, but it is complete at the very moment of its appearance. […] Thus, the object presents itself in the image as having to be apprehended in a multiplicity of synthetic acts. Due to this fact, and because its content retains a sensible opacity, like a phantom, because it does not involve either essences or generating laws but only an irrational quality, it gives the impression of being an object of observation: from this point of view the image appears to be more like a perception than a concept." (Jean-Paul Sartre,"The Psychology of Imagination", 1940

"Thus, the object presents itself in the image as having to be apprehended in a multiplicity of synthetic acts. Due to this fact, and because its content retains a sensible opacity, like a phantom, because it does not involve either essences or generating laws but only an irrational quality, it gives the impression of being an object of observation: from this point of view the image appears to be more like a perception than a concept." (Jean-Paul Sartre, "The Psychology of Imagination", 1940)

"Classes and concepts may, however, also be conceived as real objects, namely classes as 'pluralities of things' or as structures consisting of a plurality of things and concepts as the properties and relations of things existing independently of our definitions and constructions. It seems to me that the assumption of such objects is quite as legitimate as the assumption of physical bodies and there is quite as much reason to believe in their existence. They are in the same sense necessary to obtain a satisfactory system of mathematics as physical bodies are necessary for a satisfactory theory of our sense perceptions." (Kurt Gödel, "The Philosophy of Bertrand Russell", 1944)

"But, despite their remoteness from sense experience, we do have something like a perception of the objects of set theory, as is seen from the fact that the axioms force themselves upon us as being true. I don't see any reason why we should have less confidence in this kind of perception, i.e., in mathematical intuition, than in sense perception, which induces us to build up physical theories and to expect that future sense perception will agree with them and, moreover, to believe that a question not decidable now has meaning and may be decided in future." (Kurt Gödel, "What is Cantor’s Continuum problem?", American Mathematical Monthly 54, 1947)

"What now is the answer to the question as to the bridge between the perception of the senses and the concepts, which is now reduced to the question as to the bridge between the outer perceptions and those inner image-like representations. It seems to me one has to postulate a cosmic order of nature - outside of our arbitrariness- to which the outer material objects are subjected as are the inner images […] The organizing and regulating has to be posited beyond the differentiation of physical and psychical […] I am all for it to call this ‘organizing and regulating’ ‘archetypes’. It would then be inadmissible to define these as psychic contents. Rather, the above-mentioned inner pictures" (dominants of the collective unconscious, see Jung) are the psychic manifestations of the archetypes, but which would have to produce and condition all nature laws belonging to the world of matter. The nature laws of matter would then be the physical manifestation of the archetypes." (Wolfgang Pauli, [Letter to Markus Fierz], 1948)

"When one analyzes the pre-conscious step to concepts, one always finds ideas which consist of 'symbolic images.' The first step to thinking is a painted vision of these inner pictures whose origin cannot be reduced only and firstly to the sensual perception but which are produced by an 'instinct to imagining' and which are re-produced by different individuals independently, i. e. collectively [...] But the archaic image is also the necessary predisposition and the source of a scientific attitude. To a total recognition belong also those images out of which have grown the rational concepts." (Wolfgang Pauli, [letter to Markus Fierz] 1948)

🪷On Mind: On Perception (1930-1939)

"Greek thought was essentially non-algebraic, because it was so concrete. The abstract operations of algebra, which deal with objects that have been purposely stripped of their physical content, could not occur to minds which were so intently interested in the objects themselves. The symbol is not a mere formality; it is the very essence of algebra. Without the symbol the object is a human perception and reflects all the phases under which the human senses grasp it; replaced by a symbol the object becomes a complete abstraction, a mere operand subject to certain indicated operations." (Tobias Dantzig, "Number: The Language of Science", 1930)

"Modern Physics impresses us particularly with the truth of the old doctrine which teaches that there are realities existing apart from our sense-perceptions, and that there are problems and conflicts where these realities are of greater value for us than the richest treasures of the world of experience." (Max Planck, "The Universe in the Light of Modern Physics", 1931)

"Physics is an exact Science and hence depends upon measurement, while all measurement itself requires sense-perception. Consequently all the ideas employed in Physics are derived from the world of sense-perception." (Max Planck, "The Universe in the Light of Modern Physics", 1931)

"In every important advance the physicist finds that the fundamental laws are simplified more and more as experimental research advances. He is astonished to notice how sublime order emerges from what appeared to be chaos. And this cannot be traced back to the workings of his own mind but is due to a quality that is inherent in the world of perception." (Albert Einstein, 1932)

"Physics is an exact Science and hence depends upon measurement, while all measurement itself requires sense-perception. Consequently all the ideas employed in Physics are derived from the world of sense-perception." (Max Planck, "The Universe in the Light of Modern Physics", 1937)

"[…] mathematics is like music, freely exploring the possibilities of form. And yet, notoriously, mathematics holds true of things; hugs and permeates them far more closely than does confused and inconstant human perception; so that the dream of many exasperated critics of human error has been to assimilate all science to mathematics, so as to make knowledge safe by making it, as Locke wished, direct perception of the relations between ideas […]" (George Santayana, "The Realm of Truth: Book Third of Realms of Being", 1937)

"[…] science conceived as resting on mere sense-perception, with no other source of observation, is bankrupt, so far as concerns its claim to self-sufficiency. Science can find no individual enjoyment in nature: Science can find no aim in nature: Science can find no creativity in nature; it finds mere rules of succession. These negations are true of Natural Science. They are inherent in it methodology." (Alfred N Whitehead, "Modes of Thought", 1938)

🪷On Mind: On Perception (1920-1929)

"By intuition is frequently understood perception, or the knowledge of actual reality, the apprehension of something as real. […] Intuition is the undifferentiated unity of the perception of the real and of the simple image of the possible. " (Benedetto Croce, "The Essence of Æsthetic", 1921)

"The objects of our perception invariably include places and times in combination. Nobody has ever noticed a place except at a time, or a time except at a place. But I still respect the dogma that both space and time have independent significance. A point of space at a point of time, that is a system of values x, y, z, t, I will call a world-point." (Hermann Minkowski, "The Principle of Relativity: A Collection of Original Memoirs on the, Special and General Theory of Relativity, Space and Time", Nature vol. 113, 1924)

"When a man of science speaks of his 'data', he knows very well in practice what he means. Certain experiments have been conducted, and have yielded certain observed results, which have been recorded. But when we try to define a 'datum' theoretically, the task is not altogether easy. A datum, obviously, must be a fact known by perception. But it is very difficult to arrive at a fact in which there is no element of inference, and yet it would seem improper to call something a 'datum' if it involved inferences as well as observation. This constitutes a problem [...]" (Bertrand Russell, The Analysis of Matter", 1927)

"At first sight the assimilative tendency shown by thought seems sufficient to secure stability in judgments. To assimilate, in psychology as in biology, is to reproduce oneself by means of the external world; it is to transform perceptions until they are identical with one’s own thought, i.e. with previous schemas. Assimilation is therefore preservation and, in a certain sense, identification." (Jean Piaget, "Judgement and Reasoning in the Child", 1928)

"Euclidean geometry can be easily visualized; this is the argument adduced for the unique position of Euclidean geometry in mathematics. It has been argued that mathematics is not only a science of implications but that it has to establish preference for one particular axiomatic system. Whereas physics bases this choice on observation and experimentation, i. e., on applicability to reality, mathematics bases it on visualization, the analogue to perception in a theoretical science. Accordingly, mathematicians may work with the non-Euclidean geometries, but in contrast to Euclidean geometry, which is said to be intuitively understood," these systems consist of nothing but 'logical relations' or 'artificial manifolds'. They belong to the field of analytic geometry, the study of manifolds and equations between variables, but not to geometry in the real sense which has a visual significance." (Hans Reichenbach, "The Philosophy of Space and Time", 1928)

"The different premises will possibly allow equally good explanations with respect to the imprecise nature of our sensory perception, because the sensory perception is, in fact, not concerned with issues of precision mathematics but of approximation mathematics." (Felix Klein, "Elementary Mathematics from a Higher Standpoint" Vol III: "Precision Mathematics and Approximation Mathematics", 1928)

"When we look at a very large number of small objects that are close together the idea of continuum arises within us. […] Even if we believe to perceive a continuum in front of us, a more accurate observation will often convince us that we are only observing a dense succession of small particles." (Felix Klein, "Elementary Mathematics from a Higher Standpoint" Vol III: "Precision Mathematics and Approximation Mathematics", 1928)

🪷On Mind: On Perception (1900-1909)

"All our thinking is performed upon signs of some kind or other, either imagined or actually perceived. The best thinking, especially on mathematical subjects, is done by experimenting in the imagination upon a diagram or other scheme, and it facilitates the thought to have it before one’s eyes." (Charles S Peirce, “The Principles of Mathematics”, cca. 1902)

"The laws of thermodynamics, as empirically determined, express the approximate and probable behavior of systems of a great number of particles, or, more precisely, they express the laws of mechanics for such systems as they appear to beings who have not the fineness of perception to enable them to appreciate quantities of the order of magnitude of those which relate to single particles, and who cannot repeat their experiments often enough to obtain any but the most probable results." (Josiah W Gibbs, "Elementary Principles in Statistical Mechanics", 1902)

"The most ordinary things are to philosophy a source of insoluble puzzles. In order to explain our perceptions it constructs the concept of matter and then finds matter quite useless either for itself having or for causing perceptions in a mind. With infinite ingenuity it constructs a concept of space or time and then finds it absolutely impossible that there be objects in this space or that processes occur during this time [...] The source of this kind of logic lies in excessive confidence in the so-called laws of thought." (Ludwig E Boltzmann, "On Statistical Mechanics", 1904)

"Synergy is the principle that explains all organization and creates all structures. The products of cosmic synergy are found in all fields of phenomena. Celestial structures are worlds and world systems; chemical structures are atoms, molecules, and substances; biotic structures are protoplasm, cells, tissues, organs, and organisms. There are also psychic structures - feelings, emotions, passions, volitions, perceptions, cognitions, memory, imagination, reason, thought, and all the acts of consciousness. And then there are social structures […]. These are the products of the social forces acting under the principle of social synergy." (James Q Dealey & Lester F Ward, "A Text-book of Sociology", 1905)

"To know each other we must reach beyond the sphere of our sense perceptions." (Nikola Tesla, "Electrical World and Engineer", 1905)

"Let us look for a moment at the general significance of the fact that calculating machines actually exist, which relieve mathematicians of the purely mechanical part of numerical computations, and which accomplish the work more quickly and with a greater degree of accuracy; for the machine is not subject to the slips of the human calculator. The existence of such a machine proves that computation is not concerned with the significance of numbers, but that it is concerned essentially only with the formal laws of operation; for it is only these that the machine can obey - having been thus constructed - an intuitive perception of the significance of numbers being out of the question." (Felix Klein, "Elementarmathematik vom hoheren Standpunkte aus", 1908)

"The objects of our perception invariably include places and times in combination. Nobody has ever noticed a place except at a time, or a time except at a place. But I still respect the dogma that both space and time have independent significance. A point of space at a point of time, that is a system of values x, y, z, t, I will call a world-point." (Hermann Minkowski, "Space and Time", [Address to the 80th Assembly of German Natural Scientists and Physicians] 1908)

🪷On Mind: On Perception (2010-2019)

"Perception and memory are imprecise filters of information, and the way in which information is presented, that is, the frame, influences how it is received. Because too much information is difficult to deal with, people have developed shortcuts or heuristics in order to come up with reasonable decisions. Unfortunately, sometimes these heuristics lead to bias, especially when used outside their natural domains." (Lucy F Ackert & Richard Deaves, "Behavioral Finance: Psychology, Decision-Making, and Markets", 2010)

"Natural science has discovered 'chaos'. Social science has encountered 'complexity'. But chaos and complexity are not characteristics of our new reality; they are features of our perceptions and understanding. We see the world as increasingly more complex and chaotic because we use inadequate concepts to explain it. When we understand something, we no longer see it as chaotic or complex. Maybe playing the new game requires learning a new language." (Jamshid Gharajedaghi, "Systems Thinking: Managing Chaos and Complexity A Platform for Designing Business Architecture" 3rd Ed., 2011)

"Once a myth becomes established, it forms part of our mental model of the world and alters our perception, the way our brains interpret the fleeting patterns our eyes pick up." (Jeremy Wade, "River Monsters: True Stories of the Ones that Didn't Get Away", 2011)

"Although good ethical decision-making requires us carefully to take into account as much relevant information as is available to us, we have good reason to think that we commonly fall well short of this standard – either by overlooking relevant facts completely or by underestimating their significance. The mental models we employ can contribute to this problem. As we have explained, mental models frame our experiences in ways that both aid and hinder our perceptions. They enable us to focus selectively on ethically relevant matters. By their very nature, they provide incomplete perspectives, resulting in bounded awareness and bounded ethicality. Insofar as our mental modeling practices result in unwarranted partiality, or even ethical blindness, the desired reflective process is distorted. This distortion is aggravated by the fact that our mental models can have this distorting effect without our consciously realizing it. Thus, although we cannot do without mental models, they leave us all vulnerable to blindness and, insofar as we are unaware of this, self-deception." (Patricia H Werhane et al, "Obstacles to Ethical: Decision-Making Mental Models, Milgram and the Problem of Obedience", 2013)

"Even more important is the way complex systems seem to strike a balance between the need for order and the imperative for change. Complex systems tend to locate themselves at a place we call 'the edge of chaos'. We imagine the edge of chaos as a place where there is enough innovation to keep a living system vibrant, and enough stability to keep it from collapsing into anarchy. It is a zone of conflict and upheaval, where the old and new are constantly at war. Finding the balance point must be a delicate matter - if a living system drifts too close, it risks falling over into incoherence and dissolution; but if the system moves too far away from the edge, it becomes rigid, frozen, totalitarian. Both conditions lead to extinction. […] Only at the edge of chaos can complex systems flourish. This threshold line, that edge between anarchy and frozen rigidity, is not a like a fence line, it is a fractal line; it possesses nonlinearity." (Stephen H Buhner, Plant Intelligence and the Imaginal Realm: Beyond the Doors of Perception into the Dreaming of Earth", 2014)

"Only at the edge of chaos can complex systems flourish. This threshold line, that edge between anarchy and frozen rigidity, is not a like a fence line, it is a fractal line; it possesses nonlinearity." (Stephen H Buhner, "Plant Intelligence and the Imaginal Realm: Beyond the Doors of Perception into the Dreaming of Earth", 2014)

"There is no linear additive process that, if all the parts are taken together, can be understood to create the total system that occurs at the moment of self-organization; it is not a quantity that comes into being. It is not predictable in its shape or subsequent behavior or its subsequent qualities. There is a nonlinear quality that comes into being at the moment of synchronicity." (Stephen H Buhner, "Plant Intelligence and the Imaginal Realm: Beyond the Doors of Perception into the Dreaming of Earth", 2014)

"Our assumptions are un question ably interconnected. They are nodes with connections" (edges) to other nodes. The more foundational the assumption, the more strongly connected it is. What I’m suggesting is that our assumptions and the highly sensitive network of responses, perceptions, behaviors, thoughts, and ideas they create and interact with are a complex system. One of the most basic features of such a network is that when you move or disrupt one thing that is strongly connected, you don’t just affect that one thing, you affect all the other things that are connected to it. Hence small causes can have massive effects" (but they don’t have to, and usually don’t actually). In a system of high tension, simple questions targeting basic assumptions have the potential to transform perception in radical and unpredictable ways." (Beau Lotto, "Deviate: The Science of Seeing Differently", 2017)