"[…] with few exceptions all the operations and concepts that occur in the case of real numbers can indeed be carried over unchanged to complex ones. However, the concept of being greater cannot very well be applied to complex numbers. In the case of integration, too, there appear differences which rest on the multplicity of possible paths of integration when we are dealing with complex variables. Nevertheless, the large extent to which imaginary forms conform to the same laws as real ones justifies the introduction of imaginary forms into geometry." (Gottlob Frege, "On a Geometrical Representation of Imaginary forms in the Plane", 1873)
"When we consider complex numbers and their geometrical representation, we leave the field of the original concept of quantity, as contained especially in the quantities of Euclidean geometry: its lines, surfaces and volumes. According to the old conception, length appears as something material which fills the straight line between its end points and at the same time prevents another thing from penetrating into its space by its rigidity. In adding quantities, we are therefore forced to place one quantity against another. Something similar holds for surfaces and solid contents. The introduction of negative quantities made a dent in this conception, and imaginary quantities made it completely impossible. Now all that matters is the point of origin and the end point; whether there is a continuous line between them, and if so which, appears to make no difference whatsoever; the idea of filling space has been completely lost. All that has remained is certain general properties of addition, which now emerge as the essential characteristic marks of quantity. The concept has thus gradually freed itself from intuition and made itself independent. This is quite unobjectionable, especially since its earlier intuitive character was at bottom mere appearance. Bounded straight lines and planes enclosed by curves can certainly be intuited, but what is quantitative about them, what is common to lengths and surfaces, escapes our intuition." (Gottlob Frege, "Methods of Calculation based on an Extension of the Concept of Quantity", 1874)
"If the second principle [the context principle] is not observed, one is almost forced to take as the meanings of words mental pictures or acts of the individual mind, and so to offend against the first principle as well." (Gottlob Frege, "The Foundations of Arithmetic" , 1884)
"The aim of proof is, in fact, not merely to place the truth of a proposition beyond all doubt, but also to afford us insight into the dependence of one truth upon another. After we have convinced ourselves that a boulder is immovable, by trying unsuccessfully to move it, there remains the further question, what is it that supports it so securely." (Gottlob Frege, "The Foundations of Arithmetic", 1884)
"The basis of arithmetic lies deeper, it seems, than that of any of the empirical sciences, and even than that of geometry. The truths of arithmetic governs all that is numerable. This is the widest domain of all; for to it belongs not only the existent, not only the intuitable, but everything thinkable. Should not the laws of number, then, be connected very intimately with the laws of thought?" (Gottlob Frege, "The Foundations of Arithmetic", 1884)
“The unimaginability of the content of a word is no reason, then, to deny it any meaning or to exclude it from usage. That we are nevertheless inclined to do so is probably owing to the fact that we consider words individually and ask about their meaning [in isolation], for which we then adopt a mental picture. Thus a word for which we are lacking a corresponding inner picture will seem to have no content. However, we must always consider a complete sentence. Only in [the context of] the latter do the words really have a meaning. The inner pictures which somehow sway before us (in reading the sentence) need not correspond to the logical components of the judgment. It is enough if the sentence as a whole has a sense; by means of this its parts also receive their content.” (Gottlob Frege, “The Foundations of Arithmetic”, 1884)
“Thought often leads us far beyond the imaginable without thereby depriving us of the basis for our conclusions. Even if, as it appears, thought without mental pictures is impossible for us men, still their connection with the object of thought can be wholly superficial, arbitrary, and conventional.” (Gottlob Frege, “The Foundations of Arithmetic”, 1884)
"I hope I may claim in the present work to have made it probable that the laws of arithmetic are analytic judgments and consequently a priori. Arithmetic thus becomes simply a development of logic, and every proposition of arithmetic a law of logic, albeit a derivative one. To apply arithmetic in the physical sciences is to bring logic to bear on observed facts; calculation becomes deduction." (Gottlob Frege, "The Foundations of Arithmetic", 1884)
"To apply arithmetic in the physical sciences is to bring logic to bear on observed facts, calculation becomes deduction. The laws of number, therefore, are not really applicable to external things, they are not laws of nature. They are, however, applicable to judgements holding good of things in the external world they are laws of the laws of nature. They assert not connections between phenomena, but connections between judgements, and among judgements are included the laws of nature." (Gottlob Frege, "The Foundations of Arithmetic", 1884)
"If I compare arithmetic with a tree that unfolds upward into a multitude of techniques and theorems while its root drives into the depths, then it seems to me that the impetus of the root." (Gottlob Frege, "Grundgesetze der Arithmetik" ["Basic Laws of Arithmetic"], 1893)
"There is more danger of numerical sequences continued indefinitely than of trees growing up to heaven. Each will some time reach its greatest length." (Gottlob Frege, "Grundgesetze der Arithmetik" ["Basic Laws of Arithmetic"], 1893)
"Whereas in meaningful arithmetic equations and inequations are sentences expressing thoughts, in formal arithmetic they are comparable with the positions of chess pieces, transformed in accordance with certain rules without considerations for any sense. For if they were viewed as having sense, the rules could not be arbitrarily stipulated; they would have to be so chosen that from formulas expressing true propositions could be derived only formulas likewise expressing true propositions. Then the standpoint of formal arithmetic would have to be abandoned, which insists that the rules for the manipulation of signs are quite arbitrarily stipulated. Only subsequently may one ask whether the signs can be given a sense compatible with the rules previously laid down. Such matters, however, lie entirely outside formal arithmetic and only arise when applications are to be made. Then, however, they must be considered; for an arithmetic with no thought as its content will also be without possibility of application. Why can no application be made of a configuration of chess pieces? Obviously, because it expresses no thought. If it did so and every chess move conforming to the rules corresponded to a transition from one thought to another, applications of chess would also be conceivable. Why can arithmetical equations be applied? Only because they express thoughts. How could we possibly apply an equation which expressed nothing and was nothing more than a group of figures, to be transformed into another group of figures in accordance with certain rules? Now, it is applicability alone which elevates arithmetic from a game to the rank of a science. So applicability necessarily belongs to it. Is it good, then, to exclude from arithmetic what it needs in order to be a science?" (Gottlob Frege, "Grundgesetze der Arithmetik" ["Basic Laws of Arithmetic"], 1893)
"But surely it is self-evident that every theory is merely a framework or scheme of concepts together with their necessary relations to one another, and that the basic elements can be constructed as one pleases." (Gottlob Frege, "On the Foundations of Geometry and Formal Theories of Arithmetic" , cca. 1903-1909)
"No sharp boundary can be drawn between logic and arithmetic. If this formal theory is correct, then logic cannot be as barren as it may appear upon superficial examination - an appearance for which logicians themselves must be assigned part of the blame." (Gottlob Frege, "On the Foundations of Geometry and Formal Theories of Arithmetic", cca. 1903-1909)
"The conception of logical laws must be the decisive factor in the treatment of logic, and that conception depends upon what we understand by the word ‘true’. It is generally admitted at the very beginning that logical laws must be rules of conduct to guide thought to truth […]" (Gottlob Frege," Grundgesetze", The Monist, 1915)
"It really is worth the trouble to invent a new symbol if we can thus remove not a few logical difficulties and ensure the rigour of the proofs. But many mathematicians seem to have so little feeling for logical purity and accuracy that they will use a word to mean three or four different things, sooner than make the frightful decision to invent a new word." (Gottlob Frege)
"But surely it is self-evident that every theory is merely a framework or scheme of concepts together with their necessary relations to one another, and that the basic elements can be constructed as one pleases." (Gottlob Frege, "On the Foundations of Geometry and Formal Theories of Arithmetic" , cca. 1903-1909)
"No sharp boundary can be drawn between logic and arithmetic. If this formal theory is correct, then logic cannot be as barren as it may appear upon superficial examination - an appearance for which logicians themselves must be assigned part of the blame." (Gottlob Frege, "On the Foundations of Geometry and Formal Theories of Arithmetic", cca. 1903-1909)
"The conception of logical laws must be the decisive factor in the treatment of logic, and that conception depends upon what we understand by the word ‘true’. It is generally admitted at the very beginning that logical laws must be rules of conduct to guide thought to truth […]" (Gottlob Frege," Grundgesetze", The Monist, 1915)
"It really is worth the trouble to invent a new symbol if we can thus remove not a few logical difficulties and ensure the rigour of the proofs. But many mathematicians seem to have so little feeling for logical purity and accuracy that they will use a word to mean three or four different things, sooner than make the frightful decision to invent a new word." (Gottlob Frege)
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