"[...] nature seems to take advantage of the simple mathematical representations of the symmetry laws. When one pauses to consider the elegance and the beautiful perfection of the mathematical reasoning involved and contrast it with the complex and far-reaching physical consequences, a deep sense of respect for the power of the symmetry laws never fails to develop." (Chen-Ning Yang, "The Law of Parity Conservation and Other Symmetry Laws of Physics", [Nobel lecture] 1957)
"If simple perfect laws uniquely rule the universe, should not pure thought be capable of uncovering this perfect set of laws without having to lean on the crutches of tenuously assembled observations? True, the laws to be discovered may be perfect, but the human brain is not. Left on its own, it is prone to stray, as many past examples sadly prove. In fact, we have missed few chances to err until new data freshly gleaned from nature set us right again for the next steps. Thus pillars rather than crutches are the observations on which we base our theories; and for the theory of stellar evolution these pillars must be there before we can get far on the right track." (Erwin Schrödinger & Martin Schwarzschild, "Structure and Evolution of the Stars", 1958)
"There is a logic of language and a logic of mathematics. The former is supple and lifelike, it follows our experience. The latter is abstract and rigid, more ideal. The latter is perfectly necessary, perfectly reliable: the former is only sometimes reliable and hardly ever systematic. But the logic of mathematics achieves necessity at the expense of living truth, it is less real than the other, although more certain. It achieves certainty by a flight from the concrete into abstraction." (Thomas Merton, "The Secular Journal of Thomas Merton", 1959)
"No theory ever solves all the puzzles with which it is confronted at a given time; nor are the solutions already achieved often perfect." (Thomas S Kuhn, "The Structure of Scientific Revolutions", 1962)
"Perfect logic and faultless deduction make a pleasant theoretical structure, but it may be right or wrong; the experimenter is the only one to decide, and he is always right." (Léon Brillouin, "Scientific Uncertainty and Information", 1964)
"It seems to me now that mathematics is capable of an artistic excellence as great as that of any music, perhaps greater; not because the pleasure it gives (although very pure) is comparable, either in intensity or in the number of people who feel it, to that of music, but because it gives in absolute perfection that combination, characteristic of great art, of godlike freedom, with the sense of inevitable destiny; because, in fact, it constructs an ideal world where everything is perfect and yet true." (Bertrand Russell, "Autobiography", 1967)
"But, really, mathematics is not religion; it cannot be founded on faith. And what was most important, the methods yielding such remarkable results in the hands of the great masters began to lead to errors and paradoxes when employed by their less talented students. The masters were kept from error by their perfect mathematical intuition, that subconscious feeling that often leads to the right answer more quickly than lengthy logical reasoning. But the students did not possess this intuition […]" (Naum Ya. Vilenkin, "Stories about Sets", 1968)
"The point is that every experiment involves an error, the magnitude of which is not known beforehand and it varies from one experiment to another. For this reason, no matter what finite number of experiments have been carried out, the arithmetic mean of the values obtained will contain an error. Of course, if the experiments are conducted under identical conditions and the errors are random errors, then the error of the mean will diminish as the number of experiments is increased, but it cannot be reduced to zero for a finite number of experiments. […] The choice of entities for an experiment must be perfectly random, so that even an apparently inessential cause could not lead to erroneous conclusions." (Yakov Khurgin, "Did You Say Mathematics?", 1974)
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