"It is often the scientist’s experience that he senses the nearness of truth when such connections are envisioned. A connection is a step toward simplification, unification. Simplicity is indeed often the sign of truth and a criterion of beauty.” (Mahlon B Hoagland, “Toward the Habit of Truth”, 1990)
"It is not merely the truth of science that makes it beautiful, but its simplicity.” (Walker Percy, “Signposts in a Strange Land”, 1991)
"When a theory is sufficiently general to cover many fields of application, it acquires some 'truth' from each of them. Thus [...] a positive value for generalization in mathematics."
"Mathematics is good for the soul, getting things right enlivens a sense of truth, efforts to understand automatically purify desires." (Iris Murdoch, "Metaphysics As A Guide To Morals", 1992)
"[...] there is no criterion for appreciation which does not vary from one epoch to another and from one mathematician to another. [...] These divergences in taste recall the quarrels aroused by works of art, and it is a fact that mathematicians often discuss among themselves whether a theorem is more or less ‚beautiful‘. This never fails to surprise practitioners of other sciences: for them the sole criterion is the 'truth' of a theory or formula." (Jean Dieudonné, "Mathematics - The Music of Reason", 1992)
“Pedantry and sectarianism aside, the aim of theoretical physics is to construct mathematical models such as to enable us, from the use of knowledge gathered in a few observations, to predict by logical processes the outcomes in many other circumstances. Any logically sound theory satisfying this condition is a good theory, whether or not it be derived from ‘ultimate’ or ‘fundamental’ truth.” (Clifford Truesdell and Walter Noll, “The Non-Linear Field Theories of Mechanics” 2nd Ed., 1992)
"Mathematics is one of the surest ways for a man to feel the power of thought and the magic of the spirit. Mathematics is one of the eternal truths and, as such, raises the spirit to the same level on which we feel the presence of God." (Malba Tahan & Patricia R Baquero, “The Man Who Counted”, 1993)
"[...] there is no criterion for appreciation which does not vary from one epoch to another and from one mathematician to another. [...] These divergences in taste recall the quarrels aroused by works of art, and it is a fact that mathematicians often discuss among themselves whether a theorem is more or less ‚beautiful‘. This never fails to surprise practitioners of other sciences: for them the sole criterion is the 'truth' of a theory or formula." (Jean Dieudonné, "Mathematics - The Music of Reason", 1992)
“Pedantry and sectarianism aside, the aim of theoretical physics is to construct mathematical models such as to enable us, from the use of knowledge gathered in a few observations, to predict by logical processes the outcomes in many other circumstances. Any logically sound theory satisfying this condition is a good theory, whether or not it be derived from ‘ultimate’ or ‘fundamental’ truth.” (Clifford Truesdell and Walter Noll, “The Non-Linear Field Theories of Mechanics” 2nd Ed., 1992)
"Mathematics is one of the surest ways for a man to feel the power of thought and the magic of the spirit. Mathematics is one of the eternal truths and, as such, raises the spirit to the same level on which we feel the presence of God." (Malba Tahan & Patricia R Baquero, “The Man Who Counted”, 1993)
"Science undercuts ethics because we have made science the measure of all things. Truth means truth of science. Truth means logical truth or factual truth. Truth means math proof or data test. The truth can be a matter of degree. But that does not help ethics." (Bart Kosko, "Fuzzy Thinking: The new science of fuzzy logic", 1993)
"Somewhere in the process wishful thinking seems to take over. Scientists start to believe they do math when they do science. This holds to greatest degree in an advanced science like physics or at the theoretical frontier of any science where the claims come as math claims. The first victim is truth. What was inaccurate or fuzzy truth all along gets bumped up a letter grade to the all-or-none status of binary logic. Most scientists draw the line at giving up the tentative status of science. They will concede that it can all go otherwise in the next experiment. But most have crossed the bivalent line by this point and believe that in the next experiment a statement or hypothesis or theory may jump from TRUE to FALSE, from 1 to 0." (Bart Kosko, "Fuzzy Thinking: The new science of fuzzy logic", 1993)
"Truth is also where formal fuzzy logic begins. The mismatch problem - gray world but black-white scientific description - reduces to a truth problem, the problem of gray truth. The bivalence of modem science ignores or denies or whitewashes and blackwashes gray truth. That tactic leads to paradoxes and self-contradictions. The fuzzy view says almost all truth is gray truth, partial truth, fractional truth, fuzzy truth. It lets math truths remain black or white as extreme cases of gray." (Bart Kosko, "Fuzzy Thinking: The new science of fuzzy logic", 1993)
"The principle of science, the definition, almost, is the following: The test of all knowledge is experiment. Experiment is the sole judge of scientific ‘truth’." (Richard Feynman, "Six Easy Pieces", 1994)
"[…] equations are like poetry: They speak truths with a unique precision, convey volumes of information in rather brief terms, and often are difficult for the uninitiated to comprehend." (Michael Guillen, "Five Equations That Changed the World", 1995)
"In many ways, the mathematical quest to understand infinity parallels mystical attempts to understand God. Both religions and mathematics attempt to express the relationships between humans, the universe, and infinity. Both have arcane symbols and rituals, and impenetrable language. Both exercise the deep recesses of our mind and stimulate our imagination. Mathematicians, like priests, seek ‘ideal’, immutable, nonmaterial truths and then often try to apply theses truth in the real world.” (Clifford A Pickover, "The Loom of God: Mathematical Tapestries at the Edge of Time", 1997)
"Math has its own inherent logic, its own internal truth. Its beauty lies in its ability to distill the essence of truth without the messy interference of the real world. It’s clean, neat, above it all. It lives in an ideal universe built on the geometer’s perfect circles and polygons, the number theorist’s perfect sets. It matters not that these objects don’t exist in the real world. They are articles of faith." (K C Cole, "The Universe and the Teacup: The Mathematics of Truth and Beauty", 1997)
"Mathematical logic deals not with the truth but only with the game of truth.” (Gian-Carlo Rota, “Indiscrete Thoughts”, 1997)
“Mathematical beauty and mathematical truth share the fundamental property of objectivity, that of being inescapably context-dependent. Mathematical beauty and mathematical truth, like any other objective characteristics of mathematics, are subject to the laws of the real world, on a par with the laws of physics.” (Gian-Carlo Rota, “The Phenomenology of Mathematical Beauty”, 1997)
“Mathematical truth is found to exceed the proving of theorems and to elude total capture in the confining meshes of any logical net.” (John Polkinghorne, “Belief in God in an Age of Science”, 1998)
“Mathematics has no privileged road to the truth.”(Donald C Benson, “The Moment of Proof: Mathematical Epiphanies”, 1999)
"The principle of science, the definition, almost, is the following: The test of all knowledge is experiment. Experiment is the sole judge of scientific ‘truth’." (Richard Feynman, "Six Easy Pieces", 1994)
"[…] equations are like poetry: They speak truths with a unique precision, convey volumes of information in rather brief terms, and often are difficult for the uninitiated to comprehend." (Michael Guillen, "Five Equations That Changed the World", 1995)
"In many ways, the mathematical quest to understand infinity parallels mystical attempts to understand God. Both religions and mathematics attempt to express the relationships between humans, the universe, and infinity. Both have arcane symbols and rituals, and impenetrable language. Both exercise the deep recesses of our mind and stimulate our imagination. Mathematicians, like priests, seek ‘ideal’, immutable, nonmaterial truths and then often try to apply theses truth in the real world.” (Clifford A Pickover, "The Loom of God: Mathematical Tapestries at the Edge of Time", 1997)
"Math has its own inherent logic, its own internal truth. Its beauty lies in its ability to distill the essence of truth without the messy interference of the real world. It’s clean, neat, above it all. It lives in an ideal universe built on the geometer’s perfect circles and polygons, the number theorist’s perfect sets. It matters not that these objects don’t exist in the real world. They are articles of faith." (K C Cole, "The Universe and the Teacup: The Mathematics of Truth and Beauty", 1997)
"Mathematical logic deals not with the truth but only with the game of truth.” (Gian-Carlo Rota, “Indiscrete Thoughts”, 1997)
“Mathematical beauty and mathematical truth share the fundamental property of objectivity, that of being inescapably context-dependent. Mathematical beauty and mathematical truth, like any other objective characteristics of mathematics, are subject to the laws of the real world, on a par with the laws of physics.” (Gian-Carlo Rota, “The Phenomenology of Mathematical Beauty”, 1997)
“Mathematical truth is found to exceed the proving of theorems and to elude total capture in the confining meshes of any logical net.” (John Polkinghorne, “Belief in God in an Age of Science”, 1998)
“Mathematics has no privileged road to the truth.”(Donald C Benson, “The Moment of Proof: Mathematical Epiphanies”, 1999)
No comments:
Post a Comment