"Mathematics is neither a description of nature nor an explanation of its operation; it is not concerned with physical motion or with the metaphysical generation of quantities. It is merely the symbolic logic of possible relations, and as such is concerned with neither approximate nor absolute truth, but only with hypothetical truth. That is, mathematics determines what conclusions will follow logically from given premises. The conjunction of mathematics and philosophy, or of mathematics and science is frequently of great service in suggesting new problems and points of view." (Carl Boyer, "The History of the Calculus and Its Conceptual Development", 1959)
"[...] mathematics is not free to develop as it will, but is bound by certain restrictions: by conceptions derived either a posteriori from natural science, or assumed to be imposed a priori by an absolutistic philosophy." (Carl B Boyer, "The History of the Calculus and Its Conceptual Development", 1959)
"Under the present dominance of formalism, one is tempted to paraphrase Kant: the history of mathematics, lacking the guidance of philosophy, has become blind, while the philosophy of mathematics, turning its back on the most intriguing phenomena in the of mathematics, has become empty." (Imre Lakatos, "Proofs and Refutations: The Logic of Mathematical Discovery", 1976)
"The philosophy of mathematics is the branch of philosophy whose task is to reflect on, and account for the nature of mathematics. [...] The role of the philosophy of mathematics is to provide a systematic and absolutely secure foundation for mathematical knowledge, that is for mathematical truth." (Paul Ernest, "The Philosophy of Mathematics Education", 1991)
"The controversy between those who think mathematics is discovered and those who think it is invented may run and run, like many perennial problems of philosophy. Controversies such as those between idealists and realists, and between dogmatists and sceptics, have already lasted more than two and a half thousand years. I do not expect to be able to convert those committed to the discovery view of mathematics to the inventionist view." (Paul Ernst, "Is Mathematics Discovered or Invented", 1996)
"Despite being partly familiar to all, because of these contradictory aspects, mathematics remains an enigma and a mystery at the heart of human culture. It is both the language of the everyday world of commercial life and that of an unseen and perfect virtual reality. It includes both free-ranging ethereal speculation and rock-hard certainty. How can this mystery be explained? How can it be unraveled? The philosophy of mathematics is meant to cast some light on this mystery: to explain the nature and character of mathematics. However this philosophy can be purely technical, a product of the academic love of technique expressed in the foundations of mathematics or in philosophical virtuosity. Too often the outcome of philosophical inquiry is to provide detailed answers to the how questions of mathematical certainty and existence, taking for granted the received ideology of mathematics, but with too little attention to the deeper why questions." (Paul Ernest, "Social Constructivism as a Philosophy of Mathematics", 1998)
"The philosophy of mathematics is neither mathematics nor a subset of mathematics. It is a field of study which reflects on mathematics from the outside. It is one of a number of metatheories of mathematics, which also include the sociology, history, psychology, and anthropology of mathematics as well as mathematics education." (Paul Ernest, "Social Constructivism as a Philosophy of Mathematics", 1998)
"Mathematics connect themselves on the one side with common life and the physical sciences; on the other side with philosophy, in regard to our notions of space and time, and in the questions which have arisen as to the universality and necessity of the truths of mathematics, and the foundation of our knowledge of them." (Arthur Cayley)
"‘Tis of singular use, rightly to understand, and carefully to distinguish from hypotheses or mere suppositions, the true and certain consequences of experimental and mathematical philosophy; which do, with wonderful strength and advantage, to all such as are capable of apprehending them, confirm, establish, and vindicate against all objections, those great and fundamental truths of natural religion, which the wisdom of providence has at the same time universally implanted, in some degree, in the minds of persons even of the meanest capacities, not qualified to examine demonstrative proofs." (Samuel Clarke)
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