Showing posts with label community. Show all posts
Showing posts with label community. Show all posts

13 August 2026

🪷On Mind: On Communities

"Scientists work from models acquired through education and through subsequent exposure to the literature often without quite knowing or needing to know what characteristics have given these models the status of community paradigms." (Thomas Kuhn, The Structure of Scientific Revolutions, 1962)

"The use of metaphor is one of many devices available to the scientific community to accomplish the task of accommodation of language to the causal structure of the world." (Richard Boyd, "Metaphor and theory change: what is ‘metaphor’ a metaphor for?", 1979)

"Concept maps have long provided visual languages widely used in many different disciplines and application domains. Abstractly, they are sorted graphs visually represented as nodes having a type, name and content, some of which are linked by arcs. Concretely, they are structured diagrams having discipline- and domain-specific interpretations for their user communities, and, sometimes, formally defining computer data structures. Concept maps have been used for a wide range of purposes and it would be useful to make such usage available over the World Wide Web." (Brian R Gaines, "WebMap: Concept Mapping on the Web", 2001)"

 "Our mental model governs what we see, how we think about things and how we act, but is this just an individual phenomenon, or can whole communities and professions share a common mental model, a shared view of reality? […] What is beyond doubt is that all professions have their own vocabularies, lexicons, tools and techniques. These models, techniques and ways of analysing things are not value-free; they represent a way of seeing the world. When we select and use them we are subconsciously buying into that way of thinking and, inevitably, we are also reinforcing our own mental model of cause and effect. We tend to expend significant effort in understanding the inner workings of a new tool or practice, but we give scant attention to the thought paradigm that underpins it." (Robina Chatham & Brian Sutton, "Changing the IT Leader’s Mindset", 2010)

"The mental model is the arena where imagination takes place. It enables us to experiment with different scenarios by making local alterations to the model. […] To speak of causality, we must have a mental model of the real world. […] Our shared mental models bind us together into communities." (Judea Pearl & Dana Mackenzie, "The Book of Why: The new science of cause and effect", 2018)

🪸On Systems Thinking: On Communities

"That land is a community is the basic concept of ecology, but that land is to be loved and respected is an extension of ethics." (Aldo Leopold, "A Sand County Almanac", 1949)

"Biological communities are systems of interacting components and thus display characteristic properties of systems, such as mutual interdependence, self-regulation, adaptation to disturbances, approach to states of equilibrium, etc." (Ludwig von Bertalanffy, "Problems of Life", 1952)

"A diverse community is a resilient community, capable of adapting to changing situations. However, diversity is a strategic advantage only if there is a truly vibrant community, sustained by a web of relationships. If the community is fragmented into isolated groups and individuals, diversity can easily become a source of prejudice and friction. But if the community is aware of the interdependence of all its members, diversity will enrich all the relationships and thus enrich the community as a whole, as well as each individual member. In such a community information and ideas flow freely through the entire network, and the diversity of interpretations and learning styles-even the diversity of mistakes-will enrich the entire community." (Humberto Maturana & Francisco J Varela, "The Tree of Knowledge", 1987)

"Understanding ecological interdependence means understanding relationships. It requires the shifts of perception that are characteristic of systems thinking - from the parts to the whole, from objects to relationships, from contents to patterns. […] Nourishing the community means nourishing those relationships." (Fritjof Capra, "The Web of Life: A New Scientific Understanding of Living Systems", 1996)

"It [collective intelligence] is a form of universally distributed intelligence, constantly enhanced, coordinated in real time, and resulting in the effective mobilization of skills. I'll add the following indispensable characteristic to this definition: The basis and goal of collective intelligence is mutual recognition and enrichment of individuals rather than the cult of fetishized or hypostatized communities." (Pierre Levy, "Collective Intelligence", 1999)

"What is sustained in a sustainable community is not economic growth, development, market share, or competitive advantage, but the entire web of life on which our long-term survival depends. In other words, a sustainable community is designed in such a way that its ways of life, businesses, economy, physical structures, and technologies do not interfere with nature’s inherent ability to sustain life." (Fritjof Capra, "Ecoliteracy: The Challenge for Education in the Next Century", 1999)

"For any given population of susceptibles, there is some critical combination of contact frequency, infectivity, and disease duration just great enough for the positive loop to dominate the negative loops. That threshold is known as the tipping point. Below the tipping point, the system is stable: if the disease is introduced into the community, there may be a few new cases, but on average, people will recover faster than new cases are generated. Negative feedback dominates and the population is resistant to an epidemic. Past the tipping point, the positive loop dominates .The system is unstable and once a disease arrives, it can spread like wildfire that is, by positive feedback-limited only by the depletion of the susceptible population." (John D Sterman, "Business Dynamics: Systems thinking and modeling for a complex world", 2000)

"If the contact rate, infectivity, and duration of infection are small enough, the system is below the tipping point and stable. Such a situation is known as herd immunity because the arrival of an infected individual does not produce an epidemic (though a few unlucky individuals may come in contact with any infectious arrivals and contract the disease, the group as a community is protected). However, changes in the contact rate, infectivity, or duration of illness can push a system past the tipping point." (John D Sterman, "Business Dynamics: Systems thinking and modeling for a complex world", 2000)

"The living world can be viewed as a biological hierarchy that starts with subcellular particles, and continues up through cells, tissues and organs. Ecology deals with the next three levels: the individual organism, the population (consisting of individuals of the same species) and the community (consisting of a greater or lesser number of species populations). At the level of the organism, ecology deals with how individuals are affected by" (and how they affect) their environment. At the level of the population, ecology is concerned with the presence or absence of particular species, their abundance or rarity, and with the trends and fluctuations in their numbers. Community ecology then deals with the composition and organization of ecological communities." (Michael Begon et al, "Ecology: From individuals to ecosystems", 2006)

"The butterfly effect demonstrates that complex dynamical systems are highly responsive and interconnected webs of feedback loops. It reminds us that we live in a highly interconnected world. Thus our actions within an organization can lead to a range of unpredicted responses and unexpected outcomes. This seriously calls into doubt the wisdom of believing that a major organizational change intervention will necessarily achieve its pre-planned and highly desired outcomes. Small changes in the social, technological, political, ecological or economic conditions can have major implications over time for organizations, communities, societies and even nations." (Elizabeth McMillan, "Complexity, Management and the Dynamics of Change: Challenges for practice", 2008)

"As it turns out, complex networks are everywhere. Or, to be more precise, it turns out that if we model real-world situations in terms of networks, we often discover new things. What is striking, is that many real-world net- works look alike: the structure of the Internet resembles the organization of our brain, but also the organization of online social communities. Where these similarities come from is still a mystery, just as it is often very difficult to understand how certain networks were actually structured." (Maarten van Steen, "Graph Theory and Complex Networks: An Introduction", 2010)

"Political structures are excessively paternalistic, and to maintain them requires a high level of energy. The massive amounts of energy they consume are unsustainable and invite political meltdowns, bailouts, and fallout. On the other hand, proponents of complexity theory take the paradigm–shattering view that less is more. They understand that, paradoxically enough, the complexity of simplicity is the key to the emergence of systems, repeatable patterns and the social glue that holds community together and creates order. Anyone can make simplicity complicated; it takes a true genius to make the complicated simple." (Lawrence K Samuels, "Defense of Chaos", 2013)

"These nature-inspired algorithms gradually became more and more attractive and popular among the evolutionary computation research community, and together they were named swarm intelligence, which became the little brother of the major four evolutionary computation algorithms." (Yuhui Shi, "Emerging Research on Swarm Intelligence and Algorithm Optimization", Information Science Reference, 2014)

"The concept of temporal graphs is useful in all the real-world problems that can be represented as a graph, where the nodes and edges of the graph may change over time. For example, temporal graphs are extensively applied in modeling social networks. By capturing the evolving relationships between individuals, temporal graphs enable a more accurate representation of social dynamics. This is particularly useful for predicting changes in friendships, community structures, and the information diffusion over time." (Aldo Marzullo et al, "Graph Machine Learning" 2nd Ed., 2025)

📓On Literature: On Communities (From Fiction to Science-Fiction)

"In such a universe as this what significance could there be in our fortuitous, our frail, our evanescent community?" (Olaf Stapledon, "Star Maker", 1937)

"A man is morally responsible to his community. That’s a good idea. But his community is also morally responsible to him." (Philip K Dick, "The Man Who Japed", 1956)

"Science fiction is the branch of literature that deals with the effects of change on people in the real world as it can be projected into the past, the future, or to distant places. It often concerns itself with scientific or technological change, and it usually involves matters whose importance is greater than the individual or the community; often civilization or the race itself is in danger." (James Gunn, "Road to Science Fiction" Vol. 2, 1979)

"I think that most of us, anyway, read these stories that we know are not 'true' because we're hungry for another kind of truth: the mythic truth about human nature in general, the particular truth about those life-communities that define our own identity, and the most specific truth of all: our own self-story. Fiction, because it is not about someone who lived in the real world, always has the possibility of being about oneself." (Orson Scott Card, "Ender’s Game", [introduction] 1985)

"Universities are meant to pass the torch of civilization, not just download data into student skulls, and the values of the academic community are strongly at odds with those of all would-be information empires. Teachers at all levels, from kindergarten up, have proven to be shameless and persistent software and data pirates. Universities do not merely ‘leak information' but vigorously broadcast free thought." (Bruce Sterling, "The Hacker Crackdown", 1992)

"Here is the truth. What human life is, what it’s for, what we do, is create communities." (Orson Scott Card, "Pastwatch: The Redemption of Christopher Columbus", 1996)

"We need to bridge our sense of loneliness and disconnection with a sense of community and continuity even if we must manufacture it from our time on the Web and our use of calling cards to connect long distance. We must log on somewhere, and if it is only in cyberspace, that is still far better than nowhere at all." (Julia Cameron, "God is No Laughing Matter", 2001)

"Human evolution is driven by community needs […]. How is that possible, since genetic information is passed only by and to individuals?" (Orson Scott Card, "First Meetings in Ender's Universe", 2002)

"Most human communities demand anti-survival behavior from large numbers of their members." (Orson Scott Card, "First Meetings in Ender's Universe", 2002)

"That would be true […] and indeed is true in the main, except that there are only a few types of human communities that actually survive long enough to improve the chances of individual survival." (Orson Scott Card, "First Meetings in Ender's Universe", 2002)

"The real training ground for leadership is in the game." (Orson Scott Card, "First Meetings in Ender's Universe", 2002)

"There are community traits that promote survival of the individual, and individual traits that promote the survival of the community." (Orson Scott Card, "First Meetings in Ender's Universe", 2002)

12 August 2026

On Scientific Communities

"A theoretical science unaware that those of its constructs considered relevant and momentous are destined eventually to be framed in concepts and words that have a grip on the educated community and become part and parcel of the general world picture - a theoretical science, I say, where this is forgotten, and where the initiated continue musing to each other in terms that are, at best, understood by a small group of close fellow travelers, will necessarily be cut off from the rest of cultural mankind; in the long run it is bound to atrophy and ossify however virulently esoteric chat may continue within its joyfully isolated groups of experts." (Erwin Schrödinger, "Are There Quantum Jumps?", The British Journal for the Philosophy of Science Vol. 3, 1952)

"A theoretical science unaware that those of its constructs considered relevant and momentous are destined eventually to be framed in concepts and words that have a grip on the educated community and become part and parcel of the general world picture - a theoretical science [...]" (Erwin Schrödinger, "Are There Quantum Jumps?", The British Journal for the Philosophy of Science Vol. 3, 1952)

"The subject matter of the scientist is a crowd of natural events at all times; he presupposes that this crowd is not real but apparent, and seeks to discover the true place of events in the system of nature. The subject matter of the poet is a crowd of historical occasions of feeling recollected from the past; he presupposes that this crowd is real but should not be, and seeks to transform it into a community. Both science and art are primarily spiritual activities, whatever practical applications may be derived from their results. Disorder, lack of meaning, are spiritual not physical discomforts, order and sense spiritual not physical satisfactions." (Wystan H Auden, "The Dyer’s Hand and Other Essays", 1965)

"Scientific knowledge is not created solely by the piecemeal mining of discrete facts by uniformly accurate and reliable individual scientific investigations. The process of criticism and evaluation, of analysis and synthesis, are essential to the whole system. It is impossible for each one of us to be continually aware of all that is going on around us, so that we can immediately decide the significance of every new paper that is published. The job of making such judgments must therefore be delegated to the best and wisest among us, who speak, not with their own personal voices, but on behalf of the whole community of Science. […] It is impossible for the consensus - public knowledge - to be voiced at all, unless it is channeled through the minds of selected persons, and restated in their words for all to hear." (John M Ziman, "Public Knowledge: An Essay Concerning the Social Dimension of Science", 1968)

"A scientist should not cheat or falsify data or quote out of context or do any other thing that is intellectually dishonest. Of course, as always, some individuals fail; but science as a whole disapproves of such action. Indeed, when transgressors are detected, they are usually expelled from the community." (Michael Ruse, "Response to the Commentary: Pro Judice", Science, Technology and Human Values Vol. 7" (41), 1982)

"A theory is only ‘true’ for as long as the majority of the scientific community maintain the view that the theory is the one best able to explain the observations." (Jim Baggott, "The Meaning of Quantum Theory", 1992)

"It is in the nature of theoretical science that there can be no such thing as certainty. A theory is only ‘true’ for as long as the majority of the scientific community maintain the view that the theory is the one best able to explain the observations." (Jim Baggott,"The Meaning of Quantum Theory", 1992)

"There are many possible definitions of chaos. In fact, there is no general agreement within the scientific community as to what constitutes a chaotic dynamical system." (Robert L Devaney, "A First Course in Chaotic Dynamical Systems: Theory and Experiment", 1992)

"In the new systems thinking, the metaphor of knowledge as a building is being replaced by that of the network. As we perceive reality as a network of relationships, our descriptions, too, form an interconnected network of concepts and models in which there are no foundations. For most scientists such a view of knowledge as a network with no firm foundations is extremely unsettling, and today it is by no means generally accepted. But as the network approach expands throughout the scientific community, the idea of knowledge as a network will undoubtedly find increasing acceptance." (Fritjof Capra," The Web of Life: a new scientific understanding of living systems", 1996)

🪸On Systems Thinking: On Communities

"Unlike its predecessor, the new cybernetics concerns itself with the interaction of autonomous political actors and subgroups, and the practical and reflexive consciousness of the subjects who produce and reproduce the structure of a political community. A dominant consideration is that of recursiveness, or self-reference of political action both with regards to the expression of political consciousness and with the ways in which systems build upon themselves." (Peter Harries-Jones, "The Self-Organizing Policy: An Epistemological Analysis of Political Life by Laurent Dobuzinskis, Canadian Journal of Political Science 21 (2), 1988)

"In the new systems thinking, the metaphor of knowledge as a building is being replaced by that of the network. As we perceive reality as a network of relationships, our descriptions, too, form an interconnected network of concepts and models in which there are no foundations. For most scientists such a view of knowledge as a network with no firm foundations is extremely unsettling, and today it is by no means generally accepted. But as the network approach expands throughout the scientific community, the idea of knowledge as a network will undoubtedly find increasing acceptance." (Fritjof Capra, "The Web of Life: a new scientific understanding of living systems", 1996)

"Understanding ecological interdependence means understanding relationships. It requires the shifts of perception that are characteristic of systems thinking - from the parts to the whole, from objects to relationships, from contents to patterns. [...]  Nourishing the community means nourishing those relationships." (Fritjof Capra, "The Web of Life: A New Scientific Understanding of Living Systems", 1996)

"What is sustained in a sustainable community is not economic growth, development, market share, or competitive advantage, but the entire web of life on which our long-term survival depends. In other words, a sustainable community is designed in such a way that its ways of life, businesses, economy, physical structures, and technologies do not interfere with nature’s inherent ability to sustain life." (Fritjof Capra, "Ecoliteracy: The Challenge for Education in the Next Century", 1999)

"The living world can be viewed as a biological hierarchy that starts with subcellular particles, and continues up through cells, tissues and organs. Ecology deals with the next three levels: the individual organism, the population (consisting of individuals of the same species) and the community (consisting of a greater or lesser number of species populations). At the level of the organism, ecology deals with how individuals are affected by" (and how they affect) their environment. At the level of the population, ecology is concerned with the presence or absence of particular species, their abundance or rarity, and with the trends and fluctuations in their numbers. Community ecology then deals with the composition and organization of ecological communities." (Michael Begon et al, "Ecology: From individuals to ecosystems", 2006)

"The butterfly effect demonstrates that complex dynamical systems are highly responsive and interconnected webs of feedback loops. It reminds us that we live in a highly interconnected world. Thus our actions within an organization can lead to a range of unpredicted responses and unexpected outcomes. This seriously calls into doubt the wisdom of believing that a major organizational change intervention will necessarily achieve its pre-planned and highly desired outcomes. Small changes in the social, technological, political, ecological or economic conditions can have major implications over time for organizations, communities, societies and even nations." (Elizabeth McMillan, "Complexity, Management and the Dynamics of Change: Challenges for practice", 2008)

"Community formation is common in all types of networks, and identifying them is essential for evaluating group behavior and emergent phenomena. The general principle in finding communities is that its members will have more relationships within the group than with nodes outside their group. Identifying these related sets reveals clusters of nodes, isolated groups, and network structure. This information helps infer similar behavior or preferences of peer groups, estimate resiliency, find nested relationships, and prepare data for other analyses. Community detection algorithms are also commonly used to produce network visualization for general inspection." (Mark Needham & Amy E Hodler, "Graph Algorithms: Practical Examples in Apache Spark and Neo4j", 2019)

"When using community detection algorithms, be conscious of the density of the relationships. If the graph is very dense, you may end up with all nodes congregating in one or just a few clusters. You can counteract this by filtering by degree, relationship weights, or similarity metrics. On the other hand, if the graph is too sparse with few connected nodes, you may end up with each node in its own cluster. In this case, try to incorporate additional relationship types that carry more relevant information." (Mark Needham & Amy E Hodler, "Graph Algorithms: Practical Examples in Apache Spark and Neo4j", 2019)

28 February 2026

📓On Literature: On Communities (From Fiction to Science-Fiction)

"In such a universe as this what significance could there be in our fortuitous, our frail, our evanescent community?" (Olaf Stapledon, "Star Maker", 1937)

"A man is morally responsible to his community. That’s a good idea. But his community is also morally responsible to him." (Philip K Dick, "The Man Who Japed", 1956)

"We spread among the community and we became a part of them, sharing in their consciousness and directing them in their total integration. [. . .] They had integrated their group personality on a level that we could perceive and understand. This is the natural evolution of men and truly their one salvation in the total hostile universe." (Thomas N. Scortia, "The Armageddon Tapes - Tape 1", 1974)

"Part of human life is the need to reassure ourselves about the future that we may never live to see, rather than fool ourselves, as many did in the last century, that there won’t be any future and they might as well lie down and die." (George Zebrowski, "Macrolife: A Mobile Utopia", 1979)

"Science fiction is the branch of literature that deals with the effects of change on people in the real world as it can be projected into the past, the future, or to distant places. It often concerns itself with scientific or technological change, and it usually involves matters whose importance is greater than the individual or the community; often civilization or the race itself is in danger." (James Gunn, "Road to Science Fiction" Vol. 2, 1979)

"I think that most of us, anyway, read these stories that we know are not 'true' because we're hungry for another kind of truth: the mythic truth about human nature in general, the particular truth about those life-communities that define our own identity, and the most specific truth of all: our own self-story. Fiction, because it is not about someone who lived in the real world, always has the possibility of being about oneself." (Orson Scott Card, "Ender’s Game", [introduction] 1985)

"Species at this stage of their development tend to be territorial, Memory reminded Drill. Their political mentality is based around the concept of borders. The idea of a borderless community of species may be perceived as a threat." (Walter J Williams, "Dinosaurs", 1987)

"Universities are meant to pass the torch of civilization, not just download data into student skulls, and the values of the academic community are strongly at odds with those of all would-be information empires. Teachers at all levels, from kindergarten up, have proven to be shameless and persistent software and data pirates. Universities do not merely ‘'leak information' but vigorously broadcast free thought." (Bruce Sterling, "The Hacker Crackdown", 1992)

"Here's the secret that every successful software company is based on: You can domesticate programmers the way beekeepers tame bees. You can't exactly communicate with them, but you can get them to swarm in one place and when they're not looking, you can carry off the honey." (Orson Scott Card, "How Software Companies Die", Windows Sources: The Magazine for Windows Experts, 1995)

"Here is the truth. What human life is, what it’s for, what we do, is create communities." (Orson Scott Card, "Pastwatch: The Redemption of Christopher Columbus", 1996)

"Human evolution is driven by community needs […]. How is that possible, since genetic information is passed only by and to individuals?" (Orson Scott Card, "First Meetings in Ender's Universe", 2002)

"Most human communities demand anti-survival behavior from large numbers of their members." (Orson Scott Card, "First Meetings in Ender's Universe", 2002)

"That would be true […] and indeed is true in the main, except that there are only a few types of human communities that actually survive long enough to improve the chances of individual survival." (Orson Scott Card, "First Meetings in Ender's Universe", 2002)

"There are community traits that promote survival of the individual, and individual traits that promote the survival of the community." (Orson Scott Card, "First Meetings in Ender's Universe", 2002)

Related Posts Plugin for WordPress, Blogger...

📓On Literature: On Cyberspace (From Fiction to Science-Fiction)

"Cyberspace. A consensual hallucination experienced daily by billions of legitimate operators, in every nation, by children being taugh...