"[…] it must be noticed that these diagrams do not naturally harmonize with the propositions of ordinary life or ordinary logic. […] The great bulk of the propositions which we commonly meet with are founded, and rightly founded, on an imperfect knowledge of the actual mutual relations of the implied classes to one another. […] one very marked characteristic about these circular diagrams is that they forbid the natural expression of such uncertainty, and are therefore only directly applicable to a very small number of such propositions as we commonly meet with." (John Venn, "On the Diagrammatic and Mechanical Representation of Propositions and Reasonings", 1880)
"Symbolical reasoning may be said to have pretty much the same relation to ordinary reasoning that machine-labour has to manual labour. In the case of machine labour we see some ingeniously contrived arrangement of wheels, levers, &c., producing with speed and facility results which the hands of man without such aid could only accomplish slowly and with difficulty, or which they would be utterly powerless to accomplish at all. In the case of symbolical reasoning we find in an analogous manner some regular system of rules and formulae, easy to retain in the memory from their general symmetry and interdependence, economizing or superseding the labour of the brain, and enabling any ordinary mind to obtain by simple mechanical processes results which would be beyond the reach of the strongest intellect if left entirely to its own resources." (Hugh MacColl, Symbolical reasoning. Mind 5" (17), 1880)
"We endeavour to employ only symmetrical figures, such as should not only be an aid to reasoning, through the sense of sight, but should also be to some extent elegant in themselves." (John Venn, "Symbolic Logic", 1881)
"[…] in the Law of Errors we are concerned only with the objective quantities about which mathematical reasoning is ordinarily exercised; whereas in the Method of Least Squares, as in the moral sciences, we are concerned with a psychical quantity - the greatest possible quantity of advantage." (Francis Y Edgeworth, "The method of least squares", 1883)
"Our reasoning appears to become more accurate as our ignorance becomes more complete; that when we have embarked upon chaos we seem to drop down into a cosmos." (Francis Y Edgeworth, "The Philosophy of Chance", Mind Vol. 9, 1884)
"[…] deduction consists in constructing an icon or diagram the relations of whose parts shall present a complete analogy with those of the parts of the object of reasoning, of experimenting upon this image in the imagination, and of observing the result so as to discover unnoticed and hidden relations among the parts." (Charles S Peirce, 1885)
"I call a sign which stands for something merely because it resembles it, an icon. Icons are so completely substituted for their objects as hardly to be distinguished from them. Such are the diagrams of geometry. A diagram, indeed, so far as it has a general signification, is not a pure icon; but in the middle part of our reasonings we forget that abstractness in great measure, and the diagram is for us the very thing. So in contemplating a painting, there is a moment when we lose the consciousness that it is not the thing, the distinction of the real and the copy disappears, and it is for the moment a pure dream, - not any particular existence, and yet not general. At that moment we are contemplating an icon." (Charles S Peirce, "On The Algebra of Logic : A Contribution to the Philosophy of Notation" in The American Journal of Mathematics 7, 1885)
"Observations and statistics agree in being quantities grouped about a Mean; they differ, in that the Mean of observations is real, of statistics is fictitious. The mean of observations is a cause, as it were the source from which diverging errors emanate. The mean of statistics is a description, a representative quantity put for a whole group, the best representative of the group, that quantity which, if we must in practice put one quantity for many, minimizes the error unavoidably attending such practice. Thus measurements by the reduction of which we ascertain a real time, number, distance are observations. Returns of prices, exports and imports, legitimate and illegitimate marriages or births and so forth, the averages of which constitute the premises of practical reasoning, are statistics. In short, observations are different copies of one original; statistics are different originals affording one ‘generic portrait’. Different measurements of the same man are observations; but measurements of different men, grouped round l’homme moyen, are prima facie at least statistics." (Francis Y Edgeworth, 1885)
"There is no more remarkable feature in the mathematical theory of probability than the manner in which it has been found to harmonize with, and justify, the conclusions to which mankind have been led, not by reasoning, but by instinct and experience, both of the individual and of the race. At the same time it has corrected, extended, and invested them with a definiteness and precision of which these crude, though sound, appreciations of common sense were till then devoid." (Morgan W Crofton, "Probability", Encyclopaedia Britannica 9th Ed,, 1885)
"The theory most prevalent among teachers is that mathematics affords the best training for the reasoning powers; […] The modem, and to my mind true, theory is that mathematics is the abstract form of the natural sciences; and that it is valuable as a training of the reasoning powers, not because it is abstract, but because it is a representation of actual things." (Truman H Safford, "Mathematical Teaching and Its Modern Methods", 1886)
"There are three aspects of thinking as more or less complete stages of it. These are, conception, judgment, and reasoning. They are not to be considered three distinct acts; not even three successive stages. No one of them could occur without each of the others." (John Dewey, "Psychology", 1887)
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