"All things began in order, so shall they end, and so shall they begin again; according to the ordainer of order and mystical mathematics of the city of heaven." (Sir Thomas Browne, "The Garden of Cyrus", 1658)
"There is a famous formula, perhaps the most compact and famous of all formulas developed by Euler from a discovery of de Moivre: It appeals equally to the mystic, the scientist, the philosopher, the mathematician." (Edward Kasner & James R Newman, "Mathematics and the Imagination", 1940)
"The word ‘imaginary’ is the great algebraical calamity, but it is too well established for mathematicians to eradicate. It should never have been used. Books on elementary algebra give a simple interpretation of imaginary numbers in terms of rotations. […] Although the interpretation by means of rotations proves nothing, it may suggest that there is no occasion for anyone to muddle himself into a state of mystic wonderment over nothing about the grossly misnamed ‘imaginaries’." (Philip E B Jourdain, "The Nature of Mathematics" in [James R Newman, “The World of Mathematics” Vol. I, 1956])
"A real number that satisfies (is a solution of) a polynomial equation with integer coefficients is called algebraic. […] A real number that is not algebraic is called transcendental. There is nothing mystic about this word; it merely indicates that these numbers transcend (go beyond) the realm of algebraic numbers."
"An aura of mysticism still surrounds the concept that has since been called 'imaginary numbers', and anyone who encounters these numbers for the first time is intrigued by their strange properties. But 'strange' is relative: with sufficient familiarity, the strange object of yesterday becomes the common thing of today."
"In many ways, the mathematical quest to understand infinity parallels mystical attempts to understand God. Both religions and mathematics attempt to express the relationships between humans, the universe, and infinity. Both have arcane symbols and rituals, and impenetrable language. Both exercise the deep recesses of our mind and stimulate our imagination. Mathematicians, like priests, seek ‘ideal’, immutable, nonmaterial truths and then often try to apply theses truth in the real world." (Clifford A Pickover, "The Loom of God: Mathematical Tapestries at the Edge of Time", 1997)
"The primes have been a constant companion in our exploration of the mathematical world yet they remain the most enigmatic of all numbers. Despite the best efforts of the greatest mathematical minds to explain the modulation and transformation of this mystical music, the primes remain an unanswered riddle." (Marcus du Sautoy, "The Music of the Primes", 2003)
"To survive, mathematical ideas must be beautiful, they must be seductive, and they must be illuminating, they must help us to understand, they must inspire us. […] Part of that beauty, an essential part, is the clarity and sharpness that the mathematical way of thinking about things promotes and achieves. Yes, there are also mystic and poetic ways of relating to the world, and to create a new math theory, or to discover new mathematics, you have to feel comfortable with vague, unformed, embryonic ideas, even as you try to sharpen them." (Gregory Chaitin, "Meta Math: The Quest for Omega", 2005)
"Mathematical language is littered with pejorative and mystical terms - such as irrational, imaginary, surd, transcendental - that were once used to ridicule supposedly impossible objects. And these are just terms applied to numbers. Geometry also has many concepts that seem impossible to most people, such as the fourth dimension, finite universes, and curved space - yet geometers (and physicists) cannot do without them. Thus there is no doubt that mathematics flirts with the impossible, and seems to make progress by doing so." (John Stillwell, "Yearning for the Impossible: The Surprising Truths of Mathematics", 2006)
"Zero is not a point of non-existence. Zero is always a balance point of existents. The human understanding of 'zero' must undergo the most radical of all transformations. Most people, especially scientists, associate it with absolute nothingness, with non-existence. This is absolutely untrue. Or, to put it another way, we can define it in two ways: 1) nothing as non-existence, in which case it has absolutely no consequences but leads to all manner of abstract paradoxes and contradictions, or 2) nothing as existence, in which case it is always a mathematical balance point for somethings. It is purely mathematical, not scientific, or religious, or spiritual, or emotional, or sensory, or mystical. It is analytic nothing and whenever you encounter it you have to establish the exact means by which it is maintaining its balance of zero."
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