"It is the destiny of our race to become united into one great body, thoroughly connected in all its parts, and possessed of similar culture. Nature, and even the passions and vices of Man, have from the beginning tended towards this end. A great part of the way towards it is already passed, and we may surely calculate that it will in time be reached." (Johann G Fichte, "The Vocation of Man", 1800)
"The foundations of chemical philosophy are observation, experiment, and analogy. By observation, facts are distinctly and minutely impressed on the mind. By analogy, similar facts are connected. By experiment, new facts are discovered; and, in the progression of knowledge, observation, guided by analogy, lends to experiment, and analogy confirmed by experiment, becomes scientific truth." (Sir Humphry Davy, "Elements of Chemical Philosophy" Vol. 4, 1812)
"Every word instantly becomes a concept precisely insofar as it is not supposed to serve as a reminder of the unique and entirely individual original experience to which it owes its origin; but rather, a word becomes a concept insofar as it simultaneously has to fit countless more or less similar cases - which means, purely and simply, cases which are never equal and thus altogether unequal. Every concept arises from the equation of unequal things. Just as it is certain that one leaf is never totally the same as another, so it is certain that the concept 'leaf' is formed by arbitrarily discarding these individual differences and by forgetting the distinguishing aspects." (Friedrich Nietzsche, "On Truth and Lie in an Extra-Moral Sense", 1873)
"[...] without symbols we could scarcely lift ourselves to conceptual thinking. Thus, in applying the same symbol to different but similar things, we actually no longer symbolize the individual thing, but rather what [the similars] have in common: the concept. This concept is first gained by symbolizing it; for since it is, in itself, imperceptible, it requires a perceptible representative in order to appear to us." (Gottlob Frege, "Über die wissenschaftliche berechtigung einer begriffsschrift", Zeitschrift für Philosophie und philosophische Kritik 81, 1882)
"I call a sign which stands for something merely because it resembles it, an icon. Icons are so completely substituted for their objects as hardly to be distinguished from them. Such are the diagrams of geometry. A diagram, indeed, so far as it has a general signification, is not a pure icon; but in the middle part of our reasonings we forget that abstractness in great measure, and the diagram is for us the very thing. So in contemplating a painting, there is a moment when we lose the consciousness that it is not the thing, the distinction of the real and the copy disappears, and it is for the moment a pure dream, - not any particular existence, and yet not general. At that moment we are contemplating an icon." (Charles S Peirce, "On The Algebra of Logic: A Contribution to the Philosophy of Notation" in The American Journal of Mathematics 7, 1885)
"Symmetry is evidently a kind of unity in variety, where a whole is determined by the rhythmic repetition of similar." (George Santayana, "The Sense of Beauty", 1896)
"The ordinary logic has a great deal to say about genera and species, or in our nineteenth century dialect, about classes. Now a class is a set of objects compromising all that stand to one another in a special relation of similarity. But where ordinary logic talks of classes the logic of relatives talks of systems. A system is a set of objects compromising all that stands to one another in a group of connected relations. Induction according to ordinary logic rises from the contemplation of a sample of a class to that of a whole class; but according to the logic of relatives it rises from the contemplation of a fragment of a system to the envisagement of the complete system." (Charles S Peirce, "Cambridge Lectures on Reasoning and the Logic of Things: Detached Ideas on Vitally Important Topics", 1898)
No comments:
Post a Comment