04 February 2026

On Energy (1850-1874)

"The law of the conservation of energy is already known, viz. that the sum of the actual and potential energies in the universe is unchangeable." (William J M Rankine, "On the General Law of the Transformation of Energy", Philosophical Magazine, 1853)

"Modern civilisation rests upon physical science; take away her gifts to our own country, and our position among the leading nations of the world is gone tomorrow; for it is physical science only that makes intelligence and moral energy stronger than brute force." (Julian Huxley, "A Lobster; or, The Study of Zoology", 1861)

"The law of conservation rigidly excludes both creation and annihilation. Waves may change to ripples, and ripples to waves, - magnitude may be substituted for number, and number for magnitude, - asteroids may aggregate to suns, suns may resolve themselves into florae and faunae, and florae and faunae melt in air, - the flux of power is eternally the same. It rolls in music through the ages, and all terrestrial energy, - the manifestations of life, as well as the display of phenomena, are but the modulations of its rhythm." (John Tyndall, [Conclusion to lecture 12] 1862) 

"The total quantity of all the forces capable of work in the whole universe remains eternal and unchanged throughout all their changes. All change in nature amounts to this, that force can change its form and locality, without its quantity being changed. The universe possesses, once for all, a store of force which is not altered by any change of phenomena, can neither be increased nor diminished, and which maintains any change which takes place on it." (Hermann von Helmholtz, "The Conservation of Energy, from a Lecture", 1863) 

"To Nature nothing can be added; from Nature nothing can be taken away; the sum of her energies is constant, and the utmost man can do in the pursuit of physical truth, or in the applications of physical knowledge, is to shift the constituents of the never-varying total. The law of conservation rigidly excludes both creation and annihilation. Waves may change to ripples, and ripples to waves; magnitude may be substituted for number, and number for magnitude; asteroids may aggregate to suns, suns may resolve themselves into florae and faunae, and floras and faunas melt in air: the flux of power is eternally the same. It rolls in music through the ages, and all terrestrial energy - the manifestations of life as well as the display of phenomena - are but the modulations of its rhythm." (John Tyndall, "Conclusion of Heat Considered as a Mode of Motion: Being a Course of Twelve Lectures Delivered at the Royal Institution of Great Britain in the Season of 1862", 1863)

"[…] the quantities of heat which must be imparted to, or withdrawn from a changeable body are not the same, when these changes occur in a non-reversible manner, as they are when the same changes occur reversibly. In the second place, with each non-reversible change is associated an uncompensated transformation […] I propose to call the magnitude S the entropy of the body […] I have intentionally formed the word entropy so as to be as similar as possible to the word energy […]" (Rudolf Clausius, "The Mechanical Theory of Heat", 1867)

"If for the entire universe we conceive the same magnitude to be determined, consistently and with due regard to all circumstances, which for a single body I have called entropy, and if at the same time we introduce the other and simpler conception of energy, we may express in the following manner the fundamental laws of the universe which correspond to the two fundamental theorems of the mechanical theory of heat. 1. The energy of the universe is constant. 2. The entropy of the universe tends to a maximum." (Rudolf Clausius, "The Mechanical Theory of Heat - With its Applications to the Steam Engine and to Physical Properties of Bodies", 1867)

"The second fundamental theorem [the second law of thermodynamics], in the form which I have given to it, asserts that all transformations occurring in nature may take place in a certain direction, which I have assumed as positive, by themselves, that is, without compensation […] the entire condition of the universe must always continue to change in that first direction, and the universe must consequently approach incessantly a limiting condition. […] For every body two magnitudes have thereby presented themselves - the transformation value of its thermal content [the amount of inputted energy that is converted to 'work'], and its disgregation [separation or disintegration]; the sum of which constitutes its entropy." (Rudolf Clausius, "The Mechanical Theory of Heat", 1867)

"Any opinion as to the form in which the energy of gravitation exists in space is of great importance, and whoever can make his opinion probable will have, made an enormous stride in physical speculation. The apparent universality of gravitation, and the equality of its effects on matter of all kinds are most remarkable facts, hitherto without exception; but they are purely experimental facts, liable to be corrected by a single observed exception. We cannot conceive of matter with negative inertia or mass; but we see no way of accounting for the proportionality of gravitation to mass by any legitimate method of demonstration. If we can see the tails of comets fly off in the direction opposed to the sun with an accelerated velocity, and if we believe these tails to be matter and not optical illusions or mere tracks of vibrating disturbance, then we must admit a force in that direction, and we may establish that it is caused by the sun if it always depends upon his position and distance." (James C Maxwell, [Letter to William Huggins] 1868)

"The whole science of heat is founded Thermometry and Calorimetry, and when these operations are understood we may proceed to the third step, which is the investigation of those relations between the thermal and the mechanical properties of substances which form the subject of Thermodynamics. The whole of this part of the subject depends on the consideration of the Intrinsic Energy of a system of bodies, as depending on the temperature and physical state, as well as the form, motion, and relative position of these bodies. Of this energy, however, only a part is available for the purpose of producing mechanical work, and though the energy itself is indestructible, the available part is liable to diminution by the action of certain natural processes, such as conduction and radiation of heat, friction, and viscosity. These processes, by which energy is rendered unavailable as a source of work, are classed together under the name of the Dissipation of Energy. " (James C Maxwell, "Theory of Heat", 1871)

"It is difficult, however, for the mind which has once recognised the analogy between the phenomena of self-induction and those of the motion of material bodies, to abandon altogether the help of this analogy, or to admit that it is entirely superficial and misleading. The fundamental dynamical idea of matter, as capable by its motion of becoming the recipient of momentum and of energy, is so interwoven with our forms of thought that, when ever we catch a glimpse of it in any part of nature, we feel that a path is before us leading, sooner or later, to the complete understanding of the subject." (James C Maxwell, "A Treatise on Electricity and Magnetism" Vol. II, 1873)

"In our day grand generalizations have been reached. The theory of the origin of species is but one of them. Another, of still wider grasp and more radical significance, is the doctrine of the Conservation of Energy, the ultimate philosophical issues of which are as yet but dimly seem-that doctrine which “binds nature fast in fate” to an extent not hitherto recognized, exacting from every antecedent its equivalent consequent, and bringing vital as well as physical phenomena under the dominion of that law of causal connexion which, so far as the human understanding has yet pierced, asserts itself everywhere in nature." (John Tyndall, [Address Delivered Before The British Association Assembled at Belfast] 1874) 

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