"The existence of an actual infinite multitude is impossible. For any set of things one considers must be a specific set. And sets of things are specified by the number of things in them. Now no number is infinite, for number results from counting through a set of units. So no set of things can actually be inherently unlimited, nor can it happen to be unlimited." (St. Thomas Aquinas, "Summa Theologica", cca. 1266-1273)
"There can only be one wisdom. For if it were possible that there be several wisdoms, then these would have to be from one. Namely, unity is prior to all plurality." (Nicholas of Cusa, "De Pace Fidei" ["The Peace of Faith"], 1453)
"We know that there is an infinite, and we know not its nature. As we know it to be false that numbers are finite, it is therefore true that there is a numerical infinity. But we know not of what kind; it is untrue that it is even, untrue that it is odd; for the addition of a unit does not change its nature; yet it is a number, and every number is odd or even (this certainly holds of every finite number). Thus, we may quite well know that there is a God without knowing what He is." (Blaise Pascal, "Pensées", 1670)
"The Fractions which represent the Probabilities of happening and failing, being added together, their Sum will always be equal to Unity, since the Sum of their Numerators will be equal to their common Denominator : now it being a certainty that an Event will either happen or fail, it follows that Certainty, which may be conceived under the notion of an infinitely great degree of Probability, is fitly represented by Unity." (Abraham de Moivre, "The Doctrine of Chances", 1718)
"The probability of an Event is greater, or less, according to the number of Chances by which it may Happen, compar’d with the number of all the Chances, by which it may either Happen or Fail. […] Therefore, if the Probability of Happening and Failing are added together, the Sum will always be equal to Unit." (Abraham De Moivre,"The Doctrine of Chances", 1718)
"Statics is the science of the equilibrium of forces. In general, force or power is the cause, whatever it may be, which induces or tends to impart motion to the body to which it is applied. The force or power must be measured by the quantity of motion produced or to be produced. In the state of equilibrium, the force has no apparent action. It produces only a tendency for motion in the body it is applied to. But it must be measured by the effect it would produce if it were not impeded. By taking any force or its effect as unity, the relation of every other force is only a ratio, a mathematical quantity, which can be represented by some numbers or lines. It is in this fashion that forces must be treated in mechanics." (Joseph-Louis de Lagrange, "Mechanique Analytique", 1788)
"Yet this is attempted by algebraists, who talk of a number less than nothing, of multiplying a negative number into a negative number and thus producing a positive number, of a number being imaginary. Hence they talk of two roots to every equation of the second order, and the learner is to try which will succeed in a given equation: they talk of solving an equation which requires two impossible roots to make it solvable: they can find out some impossible numbers, which, being multiplied together, produce unity. This is all jargon, at which common sense recoils; but, from its having been once adopted, like many other figments, it finds the most strenuous supporters among those who love to take things upon trust, and hate the labour of a serious thought." (William Frend, "The Principles of Algebra", 1796)
No comments:
Post a Comment