09 February 2022

Structure in Knowledge (1990-1999)

"A mental model is a knowledge structure that incorporates both declarative knowledge (e.g., device models) and procedural knowledge (e.g., procedures for determining distributions of voltages within a circuit), and a control structure that determines how the procedural and declarative knowledge are used in solving problems (e.g., mentally simulating the behavior of a circuit)." (Barbara Y White & John R Frederiksen, "Causal Model Progressions as a Foundation for Intelligent Learning Environments", Artificial Intelligence 42, 1990)

"The essential idea of semantic networks is that the graph-theoretic structure of relations and abstractions can be used for inference as well as understanding. […] A semantic network is a discrete structure as is any linguistic description. Representation of the continuous 'outside world' with such a structure is necessarily incomplete, and requires decisions as to which information is kept and which is lost." (Fritz Lehman, "Semantic Networks",  Computers & Mathematics with Applications Vol. 23 (2-5), 1992)

"The great organizing principle of thought is abstraction. By assigning particular things to abstract categories we are able to dispense with irrelevant detail and yet instantly draw copious conclusions about a thing due to its membership in various categories. Semantic networks specify the structure of interrelated abstract categories and use this structure to draw conclusions." (Fritz Lehman, "Semantic Networks",  Computers & Mathematics with Applications Vol. 23 (2-5), 1992)

"A mental model is not normally based on formal definitions but rather on concrete properties that have been drawn from life experience. Mental models are typically analogs, and they comprise specific contents, but this does not necessarily restrict their power to deal with abstract concepts, as we will see. The important thing about mental models, especially in the context of mathematics, is the relations they represent. […]  The essence of understanding a concept is to have a mental representation or mental model that faithfully reflects the structure of that concept. (Lyn D. English & Graeme S. Halford, "Mathematics Education: Models and Processes", 1995)

"The term mental model refers to knowledge structures utilized in the solving of problems. Mental models are causal and thus may be functionally defined in the sense that they allow a problem solver to engage in description, explanation, and prediction. Mental models may also be defined in a structural sense as consisting of objects, states that those objects exist in, and processes that are responsible for those objects’ changing states." (Robert Hafner & Jim Stewart, "Revising Explanatory Models to Accommodate Anomalous Genetic Phenomena: Problem Solving in the ‘Context of Discovery’", Science Education 79 (2), 1995)

"All systems evolve, although the rates of evolution may vary over time both between and within systems. The rate of evolution is a function of both the inherent stability of the system and changing environmental circumstances. But no system can be stabilized forever. For the universe as a whole, an isolated system, time’s arrow points toward greater and greater breakdown, leading to complete molecular chaos, maximum entropy, and heat death. For open systems, including the living systems that are of major interest to us and that interchange matter and energy with their external environments, time’s arrow points to evolution toward greater and greater complexity. Thus, the universe consists of islands of increasing order in a sea of decreasing order. Open systems evolve and maintain structure by exporting entropy to their external environments." (L Douglas Kiel, "Chaos Theory in the Social Sciences: Foundations and Applications", 1996)

"Ideas about organization are always based on implicit images or metaphors that persuade us to see, understand, and manage situations in a particular way. Metaphors create insight. But they also distort. They have strengths. But they also have limitations. In creating ways of seeing, they create ways of not seeing. There can be no single theory or metaphor that gives an all-purpose point of view, and there can be no simple 'correct theory' for structuring everything we do." (Gareth Morgan, "Imaginization", 1997)

"[Schemata are] knowledge structures that represent objects or events and provide default assumptions about their characteristics, relationships, and entailments under conditions of incomplete information." (Paul J DiMaggio, "Culture and Cognition", Annual Review of Sociology No. 23, 1997)

"[A mental model] is a relatively enduring and accessible, but limited, internal conceptual representation of an external system (historical, existing, or projected) [italics in original] whose structure is analogous to the perceived structure of that system." (James K Doyle & David N Ford, "Mental models concepts revisited: Some clarifications and a reply to Lane", System Dynamics Review 15 (4), 1999)

"[…] philosophical theories are structured by conceptual metaphors that constrain which inferences can be drawn within that philosophical theory. The (typically unconscious) conceptual metaphors that are constitutive of a philosophical theory have the causal effect of constraining how you can reason within that philosophical framework." (George Lakoff, "Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought", 1999)

"What it means for a mental model to be a structural analog is that it embodies a representation of the spatial and temporal relations among, and the causal structures connecting the events and entities depicted and whatever other information that is relevant to the problem-solving talks. […] The essential points are that a mental model can be nonlinguistic in form and the mental mechanisms are such that they can satisfy the model-building and simulative constraints necessary for the activity of mental modeling." (Nancy J Nersessian, "Model-based reasoning in conceptual change", 1999)

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