"Especially when we investigate the general laws of Nature, induction has very great power; & there is scarcely any other method beside it for the discovery of these laws. By its assistance, even the ancient philosophers attributed to all bodies extension, figurability, mobility, & impenetrability; & to these properties, by the use of the same method of reasoning, most of the later philosophers add inertia & universal gravitation. Now, induction should take account of every single case that can possibly happen, before it can have the force of demonstration; such induction as this has no place in establishing the laws of Nature. But use is made of an induction of a less rigorous type ; in order that this kind of induction may be employed, it must be of such a nature that in all those cases particularly, which can be examined in a manner that is bound to lead to a definite conclusion as to whether or no the law in question is followed, in all of them the same result is arrived at; & that these cases are not merely a few. Moreover, in the other cases, if those which at first sight appeared to be contradictory, on further & more accurate investigation, can all of them be made to agree with the law; although, whether they can be made to agree in this way better than in any Other whatever, it is impossible to know directly anyhow. If such conditions obtain, then it must be considered that the induction is adapted to establishing the law." (Roger J Boscovich, "De Lege Continuitatis" ["On the law of continuity"], 1754)
"Any point has a real mode of existence, through which it is where it is; & another, due to which it exists at the time when it does exist. These real modes of existence are to me real time & space ; the possibility of these modes, hazily apprehended by us, is, to my mind, empty space & again empty time, so to speak ; in other words, space & imaginary time." (Roger J Boscovich, "Philosophiae Naturalis Theoria Redacta Ad Unicam Legera Virium in Natura Existentium, 1758)
"Further we believe that GOD Himself is present everywhere throughout the whole of the undoubtedly divisible space that all bodies occupy; & yet He is onefold in the highest degree & admits not of any composite nature whatever. Moreover, the same idea seems to depend on an analogy between space & time. For, just as rest is a conjunction with a continuous series of all the instants In the interval of time during which the rest endures; so also this virtual extension is a conjunction of one instant of time with a continuous series of all the points of space throughout which this one-fold entity extends virtually. Hence, just as rest is believed to exist in Nature, so also are we bound to admit virtual extension; & if this is admitted, then it will be possible for the primary elements of matter to be simple, & yet not absolutely non-extended." (Roger J Boscovich, "Philosophiae Naturalis Theoria Redacta Ad Unicam Legera Virium in Natura Existentium, 1758)
"Hence I acknowledge continuity in motion only, which is something successive and not co-existent ; & also in it alone, or because of it alone, in corporeal entities at any rate, lies my reason for admitting the Law of Continuity. From this it will be all the more clear that, as I remarked above, Nature accurately observes the Law of Continuity, or at least tries to do so. Nature observes it in motions & in distance, & tries to in many other cases, with which continuity, as we have defined it above, is in no wise in agreement; also in certain other cases, in which continuity cannot be completely obtained. This continuity does not present itself to us at first sight, unless we consider the subjects somewhat more deeply & study them closely." (Roger J Boscovich, "Philosophiae Naturalis Theoria Redacta Ad Unicam Legera Virium in Natura Existentium, 1758)
"Hence the whole of geometry is imaginary; but the hypothetical propositions that are deduced from it are true, if the conditions assumed by it exist, & also the conditional things deduced from them, in every case; & the relations between the imaginary distances of points, derived by the help of geometry from certain conditions, will always be real, & such as they are found to be by geometry, when those conditions exist for real distances of points." (Roger J Boscovich, "Philosophiae Naturalis Theoria Redacta Ad Unicam Legera Virium in Natura Existentium, 1758)
"If matter is continuous, it may & must be subject to infinite divisibility; but actual division carried on indefinitely brings in its train difficulties that are truly inextricable; however, this infinite division is required by those who do not admit that there are any particles, no matter how small, in bodies that are perfectly free from, & incapable of, compression." (Roger J Boscovich, "Philosophiae Naturalis Theoria Redacta Ad Unicam Legera Virium in Natura Existentium, 1758)
"In the same way, this should also happen with regard to time, namely, that between a preceding continuous time & the next following there should be a single instant, which is the indivisible boundary of either. There cannot be two instants, as we intimated above, contiguous to one another; but between one instant & another there must always intervene some interval of continuous time divisible indefinitely. In the same way, in any quantity which lasts for a continuous interval of time, there must be obtained a series of magnitudes of such a kind that to each instant of time there is its corresponding magnitude; & this magnitude connects the one that precedes with the one that follows it, & differs from the former by some definite magnitude. Nay even in that class of quantities, in which we cannot have two magnitudes at the same time, this very point can be deduced far more clearly, namely, that there cannot be any sudden change from one to another. For at that instant, when the sudden change should take place, & the series be broken by some momentary definite addition, two -magnitudes would necessarily be obtained, namely, the last of the first series & the first of the next. Now this very point is still more clearly seen in those states of things, in which on the one hand there must be at any instant some state so that at no time can the thing be without some state of the kind, whilst on the other hand it can never have two states of the kind simultaneously." (Roger J Boscovich, "Philosophiae Naturalis Theoria Redacta Ad Unicam Legera Virium in Natura Existentium, 1758)
"The Law of Continuity, as we here deal with it, consists in the idea that [...] any quantity, in passing from one magnitude to another, must pass through all intermediate magnitudes of the same class. The same notion is also commonly expressed by saying that the passage is made by intermediate stages or steps; [...] the idea should be interpreted as follows: single states correspond to single instants of time, but increments or decrements only to small areas of continuous time." (Roger J Boscovich, "Philosophiae Naturalis Theoria Redacta Ad Unicam Legera Virium in Natura Existentium, 1758)
"The theory of non-extension is also convenient for eliminating from Nature all idea of a coexistent continuum — to explain which philosophers have up till now laboured so very hard & generally in vain. Assuming non-extension, no division of a real entity can be carried on indefinitely ; we shall not be brought to a standstill when we seek to find out whether the number of parts that are actually distinct & separable is finite or infinite ; nor with it will there come in any of those other truly innumerable difficulties that, with the idea of continuous composition, have given so much trouble- to philosophers. For if the primary elements of matter are perfectly non-extended & indivisible points separated from one another by some definite interval, then the number of points in any given mass must bc finite ; because all the distances are finite." (Roger J Boscovich, "Philosophiae Naturalis Theoria Redacta Ad Unicam Legera Virium in Natura Existentium, 1758)
"(1) There is absolutely no argument that can be brought forward to prove that matter has continuous extension, that it is not rather made up of perfectly indivisible points separated from one another by a definite interval ; nor is there any reason apart from prejudice in favour of continuous extension in preference to composition from points that are perfectly indivisible, non-extended, forming no extended continuum of any sort. (2) There are arguments, & fairly strong ones too, which will prove that this composition from indivisible points is preferable to continuous extension." (Roger J Boscovich, "Philosophiae Naturalis Theoria Redacta Ad Unicam Legera Virium in Natura Existentium, 1758)
"There really must be, in the commencement of contact, in that indivisible instant of time which is an indivisible limit between the continuous time that preceded the contact & that subsequent to it (just in the same way as a point in geometry is an indivisible limit between two segments of a continuous line), a change of velocity taking place suddenly, without any passage through intermediate stages; & this violates the Law of Continuity, which absolutely denies the possibility of a passage from one magnitude to another without passing through intermediate stages." (Roger J Boscovich, "Philosophiae Naturalis Theoria Redacta Ad Unicam Legera Virium in Natura Existentium, 1758)
No comments:
Post a Comment