"Analysis is the obtaining of the thing sought by assuming it and so reasoning up to an admitted truth; synthesis is the obtaining of the thing sought by reasoning up to the inference and proof of it." (Eudoxus, cca. 4th c. BC)
"But in synthesis, reversing the process, we start from the point which we reached last of all in the analysis, from the thing already known or admittedly true. We derive from it what preceded it in the analysis, and go on making derivations until, retracing our steps, we finally succeed in arriving at what is required. This procedure we call synthesis, or constructive solution, or progressive reasoning." (Pappus of Alexandria, cca. 4th c. BC)
"In analysis, we start from what is required, we take it for granted, and we draw consequences from it, and consequences from the consequences, till we reach a point that we can use as starting point in synthesis. For in analysis we assume what is required to be done as already done" (what is sought as already found, what we have to prove as true). We inquire from what antecedent the desired result could be derived; then we inquire again what could be the antecedent of that antecedent, and so on, until passing from antecedent to antecedent, we come eventually upon something already known or admittedly true. This procedure we call analysis, or solution backwards, or regressive reasoning." (Pappus of Alexandria, cca. 4th c. BC)
"It is evidently equally foolish to accept probable reasoning from a mathematician and to demand from a rhetorician demonstrative proofs." (Aristotle, cca. 4th c. BC)
"Thus, of all the honorable arts, which are carried out either naturally or proceed in imitation of nature, geometry takes the skill of reasoning as its field. It is hard at the beginning and difficult of access, delightful in its order, full of beauty, unsurpassable in its effect. For with its clear processes of reasoning it illuminates the field of rational thinking, so that it may be understood that geometry belongs to the arts or that the arts are from geometry." (Agennius Urbicus,"Controversies about Fields", cca. 4th c. BC)
[...] so external sensation is the image of this perception of the soul, which is in its essence truer and is a contemplation of forms alone without being affected. From these forms, from which the soul alone receives its lordship over the living being, come reasonings, and opinions and noetic acts; and this is precisely where ‘we’ are." (Plotinus, "Enneads", cca. 270 AD)
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