Mental Models XXIII

"We must make a threefold distinction and think of that which becomes, that in which it becomes, and the model which it resembles” (Plato, “Timaeus”, 360 BC)

"An image is, after all, a reminder; it is to the illiterate what a book is to the literate, and what the word is to the hearing, the image is to sight. All this is the approach through the senses: but it is with the mind that we lay hold on the image." (John of Damascus, cca. 8th century) 

“An image (in the most strict signification of the word) is the Resemblance of some thing visible […] (Thomas Hobbes, “Leviathan”, 1651)

"Everything possible to be believed is an image of truth." (William Blake, "The Marriage of Heaven and Hell" , 1790)

"This formal and pure condition of sensibility to which the employment of the concept of understanding is restricted, we shall entitle the schema of the concept. The procedure of understanding in these schemata we shall entitle the schematism of pure understanding.
 The schema is in itself always a product of imagination. Since, however, the synthesis of imagination aims at no special intuition, but only at unity in the determination of sensibility, the schema has to be distinguished from the image." (Immanuel Kant," Critique of Pure Reason", 1781)

"The scientific worker has elected primarily to know, not do. He does not directly seek, like the practical man, to realize the ideal of exploiting nature and controlling life – though he makes this more possible; he seeks rather to idealize – to conceptualize – the real, or at least those aspects of reality that are available in his experience. He thinks more of lucidity and formulae than of loaves and fishes. He is more concerned with knowing Nature than with enjoying her. His main intention is to describe the sequences in Nature in the simplest possible formulae, to make a working thought-model of the known world. He would make the world translucent, not that emotion may catch the glimmer of the indefinable light that shines through, but for other reasons – because of his inborn inquisitiveness, because of his dislike of obscurities, because of his craving for a system – an intellectual system in which phenomena are at least provisionally unified." (Sir John A Thomson," Introduction to Science", 1911)

"Once we give serious consideration to the hypothesis of the unconscious, it follows that our view of the world can be but a provisional one; for if we effect so radical an alteration in the subject of perception and cognition as this dual focus implies, the result must be a world view very different from any known before." (Carl Gustav Jung, "The Structure And Dynamics Of The Psyche", 1960) 

“Cultural archetypes are the unconscious models that help us make sense of the world: they are the myths, narratives, images, symbols, and files into which we organize the data of our life experience” (Clotaire Rapaille, “Cultural Imprints”, Executive Excellence Vol. 16 (10), 1999)

"Mental models represent possibilities, and the theory of mental models postulates three systems of mental processes underlying inference: (0) the construction of an intensional representation of a premise’s meaning – a process guided by a parser; (1) the building of an initial mental model from the intension, and the drawing of a conclusion based on heuristics and the model; and (2) on some occasions, the search for alternative models, such as a counterexample in which the conclusion is false. System 0 is linguistic, and it may be autonomous. System 1 is rapid and prone to systematic errors, because it makes no use of a working memory for intermediate results. System 2 has access to working memory, and so it can carry out recursive processes, such as the construction of alternative models." (Sangeet Khemlania & P.N. Johnson-Laird, "The processes of inference", Argument and Computation, 2012)

“The social world that humans have made for themselves is so complex that the mind simplifies the world by using heuristics, customs, and habits, and by making models or assumptions about how things generally work (the ‘causal structure of the world’). And because people rely upon (and are invested in) these mental models, they usually prefer that they remain uncontested.” (Dr James Brennan, “Psychological  Adjustment to Illness and Injury”, West of England Medical Journal Vol. 117 (2), 2018)