26 January 2020

Nicholas of Cusa - Collected Quotes

"Wisdom is not to be found in the art of oratory, or in great books, but in a withdrawal from these sensible things and in a turning to the most simple and infinite forms. You will learn how to receive it into a temple purged from all vice, and by fervent love to cling to it until you may taste it and see how sweet That is which is all sweetness. Once this has been tasted, all things which you now consider as important will appear as vile, and you will be so humbled that no arrogance or other vice will remain in you. Once having tasted this wisdom, you will inseparably adhere to it with a chaste and pure heart. You will choose rather to forsake this world and all else that is not of this wisdom, and living with unspeakable happiness you will die." (Nicholas of Cusa [Nicolaus Cusanus], "De Docta Ignorantia" ["On Learned Ignorance"], 1440)

"Now discourse is necessarily limited by its point of departure and its point of arrival, and since these are in mutual opposition we speak of contradiction. For the discursive reason these terms are opposed and distinct. In the realm of the reason, therefore, there is a necessary disjunction between extremes, as, for example, in the rational definition of the circle where the lines from the center to the circumference are equal and where the center cannot coincide with the circumference." (Nicholas of Cusa, "Apologia Doctae ignorantiae" ["The Defense of Learned Ignorance"], 1449)

"Mind is the limit and measure of all things [...]" (Nicholas of Cusa [Nicolaus Cusanus], "Idiota de mente: The Layman: About Mind", 1450)

"You know how the divine Simplicity enfolds all things. Mind is the image of this enfolding Simplicity. If, then, you called this divine Simplicity infinite Mind, it will be the exemplar of our mind. If you called the divine mind the totality of the truth of things, you will call our mind the totality of the assimilation of things, so that it may be a totality of ideas. In the divine Mind conception is the production of things; in our mind conception is the knowledge of things. If the divine Mind is absolute Being, then its conception is the creation of beings; and conception in the human mind is the assimilation of beings." (Nicholas of Cusa [Nicolaus Cusanus], "Idiota de mente: The Layman: About Mind", 1450)

"[…] a great multitude cannot exist without much diversity […]" (Nicholas of Cusa[Nicolaus Cusanus], "De Pace Fidei" ["The Peace of Faith"], 1453)

"There can only be one wisdom. For if it were possible that there be several wisdoms, then these would have to be from one. Namely, unity is prior to all plurality." (Nicholas of Cusa 
[Nicolaus Cusanus], "De Pace Fidei" ["The Peace of Faith"], 1453)

"Within itself the soul sees all things more truly than as they exist in different things outside itself. And the more it goes out unto other things in order to know them, the more it enters into itself in order to know itself." (Nicholas of Cusa 
[Nicolaus Cusanus], "On Equality", 1459)

"If full knowledge about the very base of our existence could be described as a circle, the best we can do is to arrive at a polygon." (Nicholas of Cusa [Nicolaus Cusanus])

"The universe has no circumference, for if it had a center and a circumference there would be some and some thing beyond the world, suppositions which are wholly lacking in truth. Since, therefore, it is impossible that the universe should be enclosed within a corporeal center and corporeal boundary, it is not within our power to understand the universe, whose center and circumference are God. And though the universe." (Nicholas of Cusa[Nicolaus Cusanus])

"Time is to eternity as an image is to its exemplar, and those things which are temporal bear a resemblance to those things which are eternal." (Nicholas of Cusa[Nicolaus Cusanus])


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