On Observation (1900-1919)

"To observe is not enough. We must use our observations, and to do that we must generalize." (Henri Poincaré, "Science and Hypothesis", 1902)

"An isolated sensation teaches us nothing, for it does not amount to an observation. Observation is a putting together of several results of sensation which are or are supposed to be connected with each other according to the law of causality, so that some represent causes and others their effects." (Thorvald N Thiele, "Theory of Observations", 1903)

"[…] scientific research is somewhat like unraveling complicated tangles of strings, in which luck is almost as vital as skill and accurate observation." (Ernst Mach, "Knowledge and Error: Sketches on the Psychology of Enquiry", 1905)

"Unadulterated, unsweetened observations are what the real nature-lover craves. No man can invent incidents and traits as interesting as the reality." (John Burroughs, "Ways of Nature", 1905)

"Man's determination not to be deceived is precisely the origin of the problem of knowledge. The question is always and only this: to learn to know and to grasp reality in the midst of a thousand causes of error which tend to vitiate our observation." (Federigo Enriques, "Problems of Science", 1906)

"The motive for the study of mathematics is insight into the nature of the universe. Stars and strata, heat and electricity, the laws and processes of becoming and being, incorporate mathematical truths. If language imitates the voice of the Creator, revealing His heart, mathematics discloses His intellect, repeating the story of how things came into being. And the value of mathematics, appealing as it does to our energy and to our honor, to our desire to know the truth and thereby to live as of right in the household of God, is that it establishes us in larger and larger certainties. As literature develops emotion, understanding, and sympathy, so mathematics develops observation, imagination, and reason." (William E Chancellor, "A Theory of Motives, Ideals and Values in Education" 1907)

"In fact, we only attain laws by violating nature, by isolating more or less artificially a phenomenon from the whole, by checking those influences which would have falsified the observation. Thus the law cannot directly express reality. The phenomenon as it is envisaged by it, the ‘pure’ phenomenon, is rarely observed without our intervention, and even with this it remains imperfect, disturbed by accessory phenomena. […] Doubtless, if nature were not ordered, if it did not present us with similar objects, capable of furnishing generalized concepts, we could not formulate laws." (Emile Meyerson, "Identity and Reality", 1908)

"An experiment is an observation that can be repeated, isolated and varied. The more frequently you can repeat an observation, the more likely are you to see clearly what is there and to describe accurately what you have seen. The more strictly you can isolate an observation, the easier does your task of observation become, and the less danger is there of your being led astray by irrelevant circumstances, or of placing emphasis on the wrong point. The more widely you can vary an observation, the more clearly will be the uniformity of experience stand out, and the better is your chance of discovering laws." (Edward B Titchener, "A Text-Book of Psychology", 1909)

"It is experience which has given us our first real knowledge of Nature and her laws. It is experience, in the shape of observation and experiment, which has given us the raw material out of which hypothesis and inference have slowly elaborated that richer conception of the material world which constitutes perhaps the chief, and certainly the most characteristic, glory of the modern mind." (Arthur J Balfour, "The Foundations of Belief", 1912)

"Neither logic without observation, nor observation without logic, can move one step in the formation of science." (Alfred N Whitehead, "The Organization of Thought", 1916)