Mental Models LI

"[…] reason is the thing without which our state would be the state of wild beasts, of children and lunatics; it is the thing whereby we picture our intellectual acts before they become manifest to the senses, so that we see them exactly as though we had sensed them; then we represent these pictures in our sensual acts so that they correspond exactly with what we have represented and imagined." (Rhazes [Abu Bakr Muhammad Ibn Zakariyya Al-Razi], "Spiritual Physick", cca 10th century) 

"This making or imagining of models (not necessarily or usually a material model, but a conceptual model) is a recognised way of arriving at an understanding of recondite and ultra-sensual occurring say in the ether or elsewhere." (Hugh MacColl, Mind: a quarterly review of psychology and philosophy Vol. 14, 1905)

"Mere deductive logic, whether you clothe it in mathematical symbols and phraseology or whether you enlarge its scope into a more general symbolic technique, can never take the place of clear relevant initial concepts of the meaning of your symbols, and among symbols I include words. If you are dealing with nature, your meanings must directly relate to the immediate facts of observation. We have to analyse first the most general characteristics of things observed, and then the more casual contingent occurrences. There can be no true physical science which looks first to mathematics for the provision of a conceptual model. Such a procedure is to repeat the errors of the logicians of the middle-ages." (Alfred N Whitehead, "Principle of Relativity", 1922)

"The 'physical' does not mean any particular kind of reality, but a particular kind of denoting reality, namely a system of concepts in the natural sciences which is necessary for the cognition of reality. 'The physical' should not be interpreted wrongly as an attribute of one part of reality, but not of the other ; it is rather a word denoting a kind of conceptual construction, as, e.g., the markers 'geographical' or 'mathematical', which denote not any distinct properties of real things, but always merely a manner of presenting them by means of ideas." (Moritz Schlick,"Allgemeine Erkenntnislehre", 1925)

"In medical science arguments are going on between behaviorists who perceive the function of brain as a multitude of simple and unconscious conditioned reflexes, and cognitivists who insist that humans sensing the surrounding world create its mental image which can be considered as memory of facts." (Yevgeniy Chazov, "Tragedy and Triumph of Reason", 1985)

"When we focus consciously on an object - and create a mental image for eexample- it's not because the brain pattern is a copy or neural representation of the perceived object, but because the brain experiences a special kind of interaction with that object, preparing the brain to deal with it." (Roger W Sperry, "New Mindset on Consciousness", Sunrise magazine, 1987/1988)

"For a musician, visualization is the process of picturing in our minds eye what we hear in our mind's ear. Visualization is something we all do. In fact, putting a visual form before the mind's eye or forming a mental image is something that precedes most things that we do." (Jerry Bergonzi, "Melodic Structures", 1992)

"Suppose the reasoning centers of the brain can get their hands on the mechanisms that plop shapes into the array and that read their locations out of it. Those reasoning demons can exploit the geometry of the array as a surrogate for keeping certain logical constraints in mind. Wealth, like location on a line, is transitive: if A is richer than B, and B is richer than C, then A is richer than C. By using location in an image to symbolize wealth, the thinker takes advantage of the transitivity of location built into the array, and does not have to enter it into a chain of deductive steps. The problem becomes a matter of plop down and look up. It is a fine example of how the form of a mental representation determines what is easy or hard to think." (Steven Pinker, "How the Mind Works", 1997)

"Image theory is an attempt to describe decision making as it actually occurs. […] The concept of images is central to the theory. They represent visions held by individuals and organisations that constitute how they believe the world should exist. When considering individuals, the theory refers to these images as the value image, trajectory image and strategic image. The value image is based on an individual’s ethics, morals and beliefs. The trajectory images encompass the decision maker’s goals and aspirations. Finally, for each trajectory image, a decision maker may have one or more strategic images that contain their plans, tactics and forecasts for their goal. […] In an organisational decision-making setting, these images are referred to as culture, vision and strategy." (Christopher B Stephenson, "What causes top management teams to make poor strategic decisions?", 2012)