"All perception of truth is the detection of an analogy [...]" (Henry D Thoreau, 1851)
"In the extension of space-construction to the infinitely great, we must distinguish between unboundedness and infinite extent; the former belongs to the extent relations, the latter to the measure-relations. That space is an unbounded threefold manifoldness, is an assumption which is developed by every conception of the outer world; according to which every instant the region of real perception is completed and the possible positions of a sought object are constructed, and which by these applications is forever confirming itself. The unboundedness of space possesses in this way a greater empirical certainty than any external experience. But its infinite extent by no means follows from this; on the other hand if we assume independence of bodies from position, and therefore ascribe to space constant curvature, it must necessarily be finite provided this curvature has ever so small a positive value. If we prolong all the geodesies starting in a given surface-element, we should obtain an unbounded surface of constant curvature, i.e., a surface which in a flat manifoldness of three dimensions would take the form of a sphere, and consequently be finite." (Bernhard Riemann, "On the hypotheses which lie at the foundation of geometry", 1854)
"As you are aware, no perceptions obtained by the senses are merely sensations impressed on our nervous systems. A peculiar intellectual activity is required to pass from a nervous sensation to the conception of an external object, which the sensation has aroused. The sensations of our nerves of sense are mere symbols indicating certain external objects, and it is usually only after considerable practice that we acquire the power of drawing correct conclusions from our sensations respecting the corresponding objects." (Hermann von Helmholtz, "On the Physiological Causes of Harmony", 1857)
"The term 'intellect' includes all those powers by which we acquire, retain, and extend our knowledge; as perception, memory, imagination, judgment, and the like." (William Fleming, "A vocabulary of the philosophical sciences", 1857)
"Observation is so wide awake, and facts are being so rapidly added to the sum of human experience, that it appears as if the theorizer would always be in arrears, and were doomed forever to arrive at imperfect conclusion; but the power to perceive a law is equally rare in all ages of the world, and depends but little on the number of facts observed." (Henry D Thoreau, "A Week on the Concord and Merrimack Rivers", 1862)
"If one would see how a science can be constructed and developed to its minutest details from a very small number of intuitively perceived axioms, postulates, and plain definitions, by means of rigorous, one would almost say chaste, syllogism, which nowhere makes use of surreptitious or foreign aids, if one would see how a science may thus be constructed one must turn to the elements of Euclid." (Hermann Hankel, "Theorie der Complexen Zahlensysteme", 1867)
"When a mental image, as such, is the object of my apprehension, there is no meaning in seeking to distinguish its existence in my consciousness" (in me) from its existence out of my consciousness" (in itself) ; for the object apprehended is, in this case, one which does not even exist, as the objects of external perception do, in itself outside of my consciousness. It exists only within me." (Friedrich Ueberweg,"System of Logic and History of Logical Doctrines", 1871)
"Even if a curve is not drawn nor it is assumed to be tracked by the eye, but we have a 'perception' of it, it has in any case a limited precision and does not therefore correspond to the exact concept of a function of precision mathematics but rather to the idea of a function stripe." (Felix Klein, 1873)
"Everything which distinguishes man from the animals depends upon this ability to volatilize perceptual metaphors in a schema, and thus to dissolve an image into a concept. For something is possible in the realm of these schemata which could never be achieved with the vivid first impressions: the construction of a pyramidal order according to castes and degrees, the creation of a new world of laws, privileges, subordinations, and clearly marked boundaries - a new world, one which now confronts that other vivid world of first impressions as more solid, more universal, better known, and more human than the immediately perceived world, and thus as the regulative and imperative world." (Friedrich Nietzsche, "On Truth and Lie in an Extra-Moral Sense", 1873)
"That immense framework and planking of concepts to which the needy man clings his whole life long in order to preserve himself is nothing but a scaffolding and toy for the most audacious feats of the liberated intellect. And when it smashes this framework to pieces, throws it into confusion, and puts it back together in an ironic fashion, pairing the most alien things and separating the closest, it is demonstrating that it has no need of these makeshifts of indigence and that it will now be guided by intuitions rather than by concepts. There is no regular path which leads from these intuitions into the land of ghostly schemata, the land of abstractions. There exists no word for these intuitions; when man sees them he grows dumb, or else he speaks only in forbidden metaphors and in unheard - of combinations of concepts. He does this so that by shattering and mocking the old conceptual barriers he may at least correspond creatively to the impression of the powerful present intuition." (Friedrich Nietzsche, "On Truth and Lie in an Extra-Moral Sense", 1873)
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