🆆Joseph Weizenbaum - Collected Quotes

"A higher-level formal language is an abstract machine." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation", 1976)

"A theory is, of course, not merely any grammatically correct text that uses a set of terms somehow symbolically related to reality. It is a systematic aggregate of statements of laws. Its content, its very value as theory, lies at least as much in the structure of the interconnections that relate its laws to one another, as in the laws themselves." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"Computers make possible an entirely new relationship between theories and models. I have already said that theories are texts. Texts are written in a language. Computer languages are languages too, and theories may be written in them. Indeed, for the present purpose we need not restrict our attention to machine languages or even to the kinds of 'higher-level' languages we have discussed. We may include all languages, specifically also natural languages, that computers may be able to interpret. The point is precisely that computers do interpret texts given to them, in other words, that texts determine computers' behavior. Theories written in the form of computer programs are ordinary theories as seen from one point of view." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"Machines, when they operate properly, are not merely law abiding; they are embodiments of law. To say that a specific machine is 'operating properly' is to assert that it is an embodiment of a law we know and wish to apply. We expect an ordinary desk calculator, for example, to be an embodiment of the laws of arithmetic we all know." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"Man is not a machine, [...] although man most certainly processes information, he does not necessarily process it in the way computers do. Computers and men are not species of the same genus. [...] No other organism, and certainly no computer, can be made to confront genuine human problems in human terms. [...] However much intelligence computers may attain, now or in the future, theirs must always be an intelligence alien to genuine human problems and concerns." (Joesph Weizenbaum, Computer Power and Human Reason: From Judgment to Calculation, 1976)

"Programming systems can, of course, be built without plan and without knowledge, let alone understanding, of the deep structural issues involved, just as houses, cities, systems of dams, and national economic policies can be similarly hacked together. As a system so constructed begins to get large, however, it also becomes increasingly unstable. When one of its subfunctions fails in an unanticipated way, it may be patched until the manifest trouble disappears. But since there is no general theory of the whole system, the system itself can be only a more or less chaotic aggregate of subsystems whose influence on one another's behavior is discoverable only piecemeal and by experiment. The hacker spends part of his time at the console piling new subsystems onto the structure he has already built - he calls them 'new features' - and the rest of his time in attempts to account for the way in which substructures already in place misbehave. That is what he and the computer converse about." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"The aim of the model is of course not to reproduce reality in all its complexity. It is rather to capture in a vivid, often formal, way what is essential to understanding some aspect of its structure or behavior." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"The computer programmer is a creator of universes for which he alone is the lawgiver. No playwright, no stage director, no emperor, however powerful, has ever exercised such absolute authority to arrange a stage or field of battle and to command such unswervingly dutiful actors or troops." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"The connection between a model and a theory is that a model satisfies a theory; that is, a model obeys those laws of behavior that a corresponding theory explicitly states or which may be derived from it. [...] Computers make possible an entirely new relationship between theories and models. [...] A theory written in the form of a computer program is [...] both a theory and, when placed on a computer and run, a model to which the theory applies." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"There is a distinction between physically embodied machines, whose ultimate function is to transduce energy or deliver power, and abstract machines. i.e., machines that exist only as ideas. The laws which the former embody must be a subset of the laws that govern the real world. The laws that govern the behavior of abstract machines are not necessarily so constrained. One may, for example, design an abstract machine whose internal signals are propagated among its components at speeds greater than the speed of light, in clear violation of physical law. The fact that such a machine cannot actually be built does not prohibit the exploration of its behavior." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

On Machines XII (Mind vs. Machines IV)

"In other words then, if a machine is expected to be infallible, it cannot also be intelligent. There are several theorems which say almost exactly that. But these theorems say nothing about how much intelligence may be displayed if a machine makes no pretense at infallibility." (Alan M Turing, 1946)

"The brain has been compared to a digital computer because the neuron, like a switch or valve, either does or does not complete a circuit. But at that point the similarity ends. The switch in the digital computer is constant in its effect, and its effect is large in proportion to the total output of the machine. The effect produced by the neuron varies with its recovery from [the] refractory phase and with its metabolic state. The number of neurons involved in any action runs into millions so that the influence of any one is negligible. [...] Any cell in the system can be dispensed with. [...] The brain is an analogical machine, not digital. Analysis of the integrative activities will probably have to be in statistical terms. (Karl S Lashley, "The problem of serial order in behavior", 1951)

"Although it sounds implausible, it might turn out that above a certain level of complexity, a machine ceased to be predictable, even in principle, and started doing things on its own account, or, to use a very revealing phrase, it might begin to have a mind of its own." (John R Lucas, "Minds, Machines and Gödel", 1959)

"There are now machines in the world that think, that learn and create. Moreover, their ability to do these things is going to increase rapidly until - in the visible future - the range of problems they can handle will be coextensive with the range to which the human mind has been applied." (Allen Newell & Herbert A Simon, "Human problem solving", 1976)

"We can divide those who uphold the doctrine that men are machines, or a similar doctrine, into two categories: those who deny the existence of mental events, or personal experiences, or of consciousness; [...] and those who admit the existence of mental events, but assert that they are 'epiphenomena' - that everything can be explained without them, since the material world is causally closed." (Karl Popper & John Eccles, "The self and its brain", 1977)

"It is essential to realize that a computer is not a mere 'number cruncher', or supercalculating arithmetic machine, although this is how computers are commonly regarded by people having no familiarity with artificial intelligence. Computers do not crunch numbers; they manipulate symbols. [...] Digital computers originally developed with mathematical problems in mind, are in fact general purpose symbol manipulating machines." (Margaret A Boden, "Minds and mechanisms", 1981)

"What makes people smarter than machines? They certainly are not quicker or more precise. Yet people are far better at perceiving objects in natural scenes and noting their relations, at understanding language and retrieving contextually appropriate information from memory, at making plans and carrying out contextually appropriate actions, and at a wide range of other natural cognitive tasks. People are also far better at learning to do these things more accurately and fluently through processing experience." (James L McClelland et al, "The appeal of parallel distributed processing", 1986)

"A popular myth says that the invention of the computer diminishes our sense of ourselves, because it shows that rational thought is not special to human beings, but can be carried on by a mere machine. It is a short stop from there to the conclusion that intelligence is mechanical, which many people find to be an affront to all that is most precious and singular about their humanness." (Jeremy Campbell, "The improbable machine", 1989)

"Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important 'programming language'. This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language. [...] One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn’t something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Justin Leiber, "Invitation to cognitive science", 1991)

"On the other hand, those who design and build computers know exactly how the machines are working down in the hidden depths of their semiconductors. Computers can be taken apart, scrutinized, and put back together. Their activities can be tracked, analyzed, measured, and thus clearly understood - which is far from possible with the brain. This gives rise to the tempting assumption on the part of the builders and designers that computers can tell us something about brains, indeed, that the computer can serve as a model of the mind, which then comes to be seen as some manner of information processing machine, and possibly not as good at the job as the machine." (Theodore Roszak, "The Cult of Information", 1994)

📓On Literature: On Science (From Fiction to Science-Fiction)

"Science has gone down into the mines and coal-pits, and before the safety-lamp the Gnomes and Genii of those dark regions have disappeared [...] Sirens, mermaids, shining cities glittering at the bottom of quiet seas and in deep lakes, exist no longer; but in their place, Science, their destroyer, shows us whole coasts of coral reef constructed by the labours of minute creatures; points to our own chalk cliffs and limestone rocks as made of the dust of myriads of generations of infinitesimal beings that have passed away; reduces the very element of water into its constituent airs, and re-creates it at her pleasure." (Charles Dickens, Poetry of Science, [Book review of Robert Hunt] 1848)

"Science, my boy, is composed of errors, but errors that it is right to make, for they lead step by step to the truth." (Jules Verne, "A Journey to the Centre of the Earth", 1864)

"When we think how narrow and how devious this path of nature is, how dimly we can trace it, for all our lamps of science, and how from the darkness which girds it round great and terrible possibilities loom ever shadowly  upwards, it is a bold and confident man who will put a limit to the strangeby-paths into which the human spirit may wander." (Arthur C Doyle," Lot No. 249’", 1892)

"A mind truly opened to what science has to teach must see that it is a little thing. [...] Pain is simply our intrinsic medical adviser to warn us and stimulate us." (Herbert G Wells, "The Island of Doctor Moreau", 1896)

"Science of to-day - the superstition of to-morrow. Science of to-morrow - superstition of to-day." (Charles Fort, "The Book of the Damned", 1919)

"The superstitions of today are the scientific facts of tomorrow." (Hamilton Deane & John L. Balderston, "Dracula", 1927)

"There are no enemies in science, professor, only phenomena to study." (Charles Lederer, "The Thing (from Another World)", 1951)

"Science is not a sacred cow - but there are a large number of would-be sacred cowherds busily devoting quantities of time, energy and effort to the task of making it one, so they can be sacred cowherds." (John W. Campbell Jr, "Prologue to Analog", [introduction] 1962)

"Science explains the world, but only Art can reconcile us to it." (Stanislaw Lem, "King Globares and the Sages", 1965)

"Science offers a sounder basis on which to formulate systems of thought and ethics." (Michael Moorcock, "Behold the Man", 1967)

"It is only when science asks why, instead of simply describing how, that it becomes more than technology. When it asks why, it discovers Relativity. When it only shows how, it invents the atomic bomb, and then puts its hands over its eyes and says, 'My God what have I done?'" (Ursula K Le Guin, "The Stalin in the Soul", 1973)

"Scientific truth will out, you can’t hide the sun under a stone." (Ursula K. Le Guin, "The Dispossessed: An Ambiguous Utopia", 1974)

"Science has so accustomed us to devising and accepting theories to account for the facts we observe, however fantastic, that our minds must begin their manufacture before we are aware of it." (Gene Wolfe, "Seven American Nights" (1978)

"science: A way of finding things out and then making them work. Science explains what is happening around us the whole time." (Terry Pratchett, "Wings", 1990)

📓On Literature: On Reality (From Fiction to Science-Fiction)

"The horror of the Same Old Thing is [...] an endless source of heresies in religion, folly in counsel, infidelity in marriage, and inconstancy in friendship. The humans live in time, and experience reality successively. To experience much of it, therefore, they must experience many different things; in other words, they must experience change. And since they need change, the Enemy (being a hedonist at heart) has made change pleasurable to them." (C. S. Lewis, "The Screwtape Letters", 1942)

"It is the normal lot of people who must live this life [in space] to be - by terrestrial standards - insane. Insanity under such conditions is a useful and logical defense mechanism, an invaluable and salutary retreat from reality." (Charles L Harness, "The Paradox Men", 1949)

"It seemed as if the structure of reality trembled for an instant, and that behind the world of the senses he caught a glimpse of another and totally different universe [...]" (Arthur C Clarke, "The City and the Stars", 1956)

"No live organism can continue for long to exist sanely under conditions of absolute reality; even larks and katydids are supposed, by some, to dream." (Shirley Jackson, "The Haunting of Hill House", 1959)

"Reality? It is only the illusion we can agree upon." (James Gunn, "The Joy Makers", 1961)

"Speculative fantasy, as I prefer to call the more serious fringe of science fiction, is an especially potent method of using one’s imagination to construct a paradoxical universe where dream and reality become fused together, each retaining its own distinctive quality and yet in some way assuming the role of its opposite, and where by an undeniable logic black simultaneously becomes white." (James G Ballard, "Time, Memory, and Inner Space’", 1963)

"When dreams become more important than reality, you give up travel, building, creating." (Gene Roddenberry, "Star Trek" ["The Menagerie"], 1966)

"The whole of modern so-called existence is an attempt to deny reality insofar as it exists."John Brunner, "Stand on Zanzibar", 1968)

"Reality was empty: without life or warmth or color or sound: without meaning. There were no heights or depths. All this lovely play of form and light and color on the sea and in the eyes of men, was no more than that: a playing of illusions on the shallow void." (Ursula K Le Guin, "The Farthest Shore", 1972)

"Reality, to me, is not so much something that you perceive, but something you make." (Philip K Dick, "The Android and the Human", 1972)

"The theory changes the reality it describes." (Philip K Dick, "Flow My Tears the Policeman Said", 1974)

"We exist in time. Time is what binds molecules to make your brown eyes, your yellow hair, your thick fingers. Time changes the structures, alters hair or fingers, dims the eyes, immutably mutating reality. Time, itself unchanging, is the cosmic glue, the universal antisolvent that holds our worlds together." (Marta Randall, "Secret Rider", 1976)

"There was no substitute for reality; one should beware of imitations." (Arthur C Clarke, "The Fountains of Paradise", 1979)

"We’re all trying to fulfill ourselves, understand ourselves, get in touch with ourselves, face the reality of ourselves, explore ourselves, expand ourselves. Ever since we dispensed with God, we’ve got nothing but our selves to explain this meaningless horror of life." (Paddy Chayefsky, "Altered States", [film] 1980)

"Reality is that which when you stop believing in it, it doesn’t go away." (Philip K Dick, "Valis", 1981)

"The basic tool for the manipulation of reality is the manipulation of words. If you can control the meaning of words, you can control the people who must use the words." (Philip K Dick, "How to Build a Universe That Doesn’t Fall Apart Two Days Later", 1985)

"It is now known to science that there are many more dimensions than the classical four. Scientists say that these don’t normally impinge on the world because the extra dimensions are very small and curve in on themselves, and that since reality is fractal most of it is tucked inside itself. This means either that the universe is more full of wonders than we can hope to understand or, more probably, that scientists make things up as they go along." (Terry Pratchett, "Pyramids", 1989)

"It is always hard when reality intrudes on belief." (Alan D Foster, "Cyber Way", 1990)

"The dreams of people are in the machines, a planet network of active imaginations hooked into their made-up, make-believe worlds. Artificial reality is taking over; it has its own children." (Storm Constantine, "Immaculate", 1991)

"I wonder if being sane means disregarding the chaos that is life, pretending only an infinitesimal segment of it is reality." (Rabih Alameddine, "Koolaids: The Art of War", 1998)

On Continuity VII (Spacetime)

"Time and space are divided into the same and equal divisions. Wherefore also, Zeno’s argument, that it is impossible to go through an infinite collection or to touch an infinite collection one by one in a finite time, is fallacious. For there are two senses in which the term ‘infinte’ is applied both to length and to time and in fact to all continuous things: either in regard to divisibility or in regard to number. Now it is not possible to touch things infinite as to number in a finite time, but it is possible to touch things infinite in regard to divisibility; for time itself is also infinite in this sense."  (Aristotle, "Physics", cca. 350 BC)

"Time with its continuity logically involves some other kind of continuity than its own. Time, as the universal form of change, cannot exist unless there is something to undergo change, and to undergo a change continuous in time, there must be a continuity of changeable qualities." (Charles S Peirce, "The Law of Mind", 1892)

"Motion consists merely in the occupation of different places at different times, subject to continuity. [...] There is no transition from place to place, no consecutive moment or consecutive position, no such thing as velocity except in the sense of a real number, which is the limit of a certain set of quotients." (Bertrand Russell's, "Principles of Mathematics", 1903)

"The discovery of Minkowski […] is to be found […] in the fact of his recognition that the four-dimensional space-time continuum of the theory of relativity, in its most essential formal properties, shows a pronounced relationship to the three-dimensional continuum of Euclidean geometrical space. In order to give due prominence to this relationship, however, we must replace the usual time co-ordinate t by an imaginary magnitude, v-1*ct, proportional to it. Under these conditions, the natural laws satisfying the demands of the (special) theory of relativity assume mathematical forms, in which the time co-ordinate plays exactly the same role as the three space-coordinates. Formally, these four co-ordinates correspond exactly to the three space co-ordinates in Euclidean geometry." (Albert Einstein,"Relativity: The Special and General Theory", 1920)

"The scene of action of reality is not a three-dimensional Euclidean space but rather a four-dimensional world, in which space and time are linked together indissolubly. However deep the chasm may be that separates the intuitive nature of space from that of time in our experience, nothing of this qualitative difference enters into the objective world which physics endeavors to crystallize out of direct experience. It is a four-dimensional continuum, which is neither 'time' nor 'space'. Only the consciousness that passes on in one portion of this world experiences the detached piece which comes to meet it and passes behind it as history, that is, as a process that is going forward in time and takes place in space." (Hermann Weyl, "Space, Time, Matter", 1922)

"In classical science, it was strange to find that action [...] should yet present the artificial aspect of an energy in space multiplied by a duration. As soon, however, as we realise that the fundamental continuum of the universe is one of space-time and not one of separate space and time, the reason for the importance of the seemingly artificial combination of space with time in the expression for the action receives a very simple explanation. Henceforth, action is no longer energy in a volume of space multiplied by a duration; it is simply energy in a volume of the world, that is to say, in a volume of four-dimensional space-time." (Aram D'Abro, "The Evolution of Scientific Thought from Newton to Einstein", 1927)

"[…] evolution is only one aspect of the order of nature, of the relations of cause and effect, of continuity of space and time, which pervade the universe and enable us to comprehend its simplicity of plan, its complexity of detail." (William D Matthew, Natural History Vol. 25 (2), 1925)

"[…] the universe is not a rigid and inimitable edifice where independent matter is housed in independent space and time; it is an amorphous continuum, without any fixed architecture, plastic and variable, constantly subject to change and distortion. Wherever there is matter and motion, the continuum is disturbed. Just as a fi sh swimming in the sea agitates the water around it, so a star, a comet, or a galaxy distorts the geometry of the spacetime through which it moves." (Lincoln Barnett, "The Universe and Dr. Einstein", 1948)

"Space. The continual becoming: invisible fountain from which all rhythms flow and to which they must pass. Beyond time or infinity." (Frank L Wright, "The Future of Architecture", 1953)

"The whole fabric of the space-time continuum is not merely curved, it is in fact totally bent." (Douglas N Adams, "The Restaurant at the End of the Universe", 1980)

"Time goes forward because energy itself is always moving from an available to an unavailable state. Our consciousness is continually recording the entropy change in the world around us. [...] we experience the passage of time by the succession of one event after another. And every time an event occurs anywhere in this world energy is expended and the overall entropy is increased. To say the world is running out of time then, to say the world is running out of usable energy. In the words of Sir Arthur Eddington, 'Entropy is time's arrow'." (Jeremy Rifkin, "Entropy", 1980)

"The view of science is that all processes ultimately run down, but entropy is maximized only in some far, far away future. The idea of entropy makes an assumption that the laws of the space-time continuum are infinitely and linearly extendable into the future. In the spiral time scheme of the timewave this assumption is not made. Rather, final time means passing out of one set of laws that are conditioning existence and into another radically different set of laws. The universe is seen as a series of compartmentalized eras or epochs whose laws are quite different from one another, with transitions from one epoch to another occurring with unexpected suddenness." (Terence McKenna, "True Hallucinations", 1989)

"Symmetry is bound up in many of the deepest patterns of Nature, and nowadays it is fundamental to our scientific understanding of the universe. Conservation principles, such as those for energy or momentum, express a symmetry that (we believe) is possessed by the entire space-time continuum: the laws of physics are the same everywhere." (Ian Stewart & Martin Golubitsky, "Fearful Symmetry: Is God a Geometer?", 1992)

"Continuity is only a mathematical technique for approximating very finely grained things. The world is subtly discrete, not continuous." (Carlo Rovelli, "The Order of Time", 2018)

"It is not possible to think of duration as continuous. We must think of it as discontinuous: not as something that flows uniformly but as something that in a certain sense jumps, kangaroo-like, from one value to another. In other words, a minimum interval of time exists. Below this, the notion of time does not exist - even in its most basic meaning." (Carlo Rovelli, "The Order of Time", 2018)

On Imagination (Unsourced)

"A good teacher can inspire hope, ignite the imagination, and instill a love of learning." (Brad Henry)

"An expert problem solver must be endowed with two incompatible qualities, a restless imagination and a patient pertinacity." (Howard W Eves)

"Do not quench your inspiration and your imagination; do not become the slave of your model." (Vincent van Gogh)

"Finding the right answer is important, of course. But more important is developing the ability to see that problems have multiple solutions, that getting from X to Y demands basic skills and mental agility, imagination, persistence, patience." (Mary H Futrell)

"He who has imagination without learning has wings but no feet." (Joseph Joubert)

"Here, where we reach the sphere of mathematics, we are among processes which seem to some the most inhuman of all human activities and the most remote from poetry. Yet it is here that the artist has the fullest scope of his imagination." (Havelock Ellis)

"Imagination, as well as reason, is necessary to perfection in the philosophical mind. A rapidity of combination, a power of perceiving analogies, and of comparing them by facts, is the creative source of discovery." (Sir Humphry Davy)

"Imagination does not breed insanity. Exactly what does breed insanity is reason. Poets do not go mad […] mathematicians go mad." (Gilbert Keith Chesterton)

"Imagination magnifies small objects with fantastic exaggeration until they fill our soul, and with bold insolence cuts down great things to its own size, as when speaking of God." (Blaise Pascal)

"[…] it is impossible to be a mathematician without being a poet in soul […] imagination and invention are identical […] the poet has only to perceive that which others do not perceive, to look deeper than others look. And the mathematician must do the same thing." (Sophia Kovalevskaya)

"Mathematics is the summit of human thinking. It has all the creativity and imagination that you can find in all kinds of art, but unlike art-charlatans and all kinds of quacks will not succeed there." (Meir Shalev)

"No discovery has been made in mathematics, or anywhere else for that matter, by an effort of deductive logic; it results from the work of creative imagination which builds what seems to be truth, guided sometimes by analogies, sometimes by an esthetic ideal, but which does not hold at all on solid logical bases. Once a discovery is made, logic intervenes to act as a control; it is logic that ultimately decides whether the discovery is really true or is illusory; its role therefore, though considerable, is only secondary." (Henri Lebesgue)

"One factor that has remained constant through all the twists and turns of the history of physics is the decisive importance of the mathematical imagination." (Freeman J Dyson)

"Philosophy becomes poetry, and science imagination, in the enthusiasm of genius." (Isaac Disraeli)

"The disclosure of a new fact, the leap forward, the conquest over yesterday’s ignorance, is an act not of reason but of imagination, of intuition." (Charles Nicolle)

"The mathematical works thrall and delight, just like the works of passion and imagination." (Dan Barbilian)

"The mathematician is entirely free, within the limits of his imagination, to construct what worlds he pleases. What he is to imagine is a matter for his own caprice; he is not thereby discovering the fundamental principles of the universe nor becoming acquainted with the ideas of God." (John W N Sullivan)

"The mathematician's best work is art […] a high and perfect art, as daring as the most secret dreams of imagination, clear and limpid. Mathematical genius and artistic genius touch each other." (Gustav Mittag-Leffler)

"The mere formulation of a problem is often far more essential than its solution. To raise new questions, new possibilities, to regard old problems from a new angle, requires creative imagination and marks real advances in science." (Albert Einstein)

"The moving power of mathematical invention is not reasoning but imagination." (Augustus De Morgan)

"There is poetry in science and the cultivation of the imagination is an essential prerequisite to the successful investigation of nature." (Joseph Henry)

"These are among the marvels that surpass the bounds of our imagination, and that must warn us how gravely one errs in trying to reason about infinites by using the same attributes that we apply to finites." (Galileo Galilei)

"We especially need imagination in science. It is not all mathematics, nor all logic, but it is somewhat beauty and poetry." (Maria Mitchell)

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Machines XI (Life vs. Machine II)

"The moral universe is so closely linked to the physical universe that it is scarcely likely that they are not one and the same machine." (Denis Diderot, "Eléments de Physiologie", 1875)

"Thanks to the psycho-physical reversibility, we can materialize the act of creation. Undoubtedly, the inventive machine has not yet been created, but we can see its creation soon." (Stefan Odobleja, "Consonant Psychology", 1938)

"In any case there is an intense modern interest in machines that imitate life. The great difference between magic and the scientific imitation of life is that where the former is content to copy external appearance, the latter is concerned more with performance and behavior." (William G Walter," An imitation of life", 1950) 

"We are always looking for metaphors in which to express our ideas of life, for our language is inadequate for all its complexities. Life is a labyrinth.[...] Life is a machine.[...] Life is a laboratory.[...] It is but a metaphor. When we speak of ultimate things we can, maybe, speak only in metaphors. Life is a dance, a very elaborate and complex dance [...]." (Charles Singer, "A Short History of Scientific Ideas to 1900", 1959)

"The machine rules. Human life is rigorously controlled by it, dominated by the terribly precise will of mechanisms. These creatures of man are exacting. They are now reacting on their creators, making them like themselves. They want well-trained humans; they are gradually wiping out the differences between men, fitting them into their own orderly functioning, into the uniformity of their own regimes. They are thus shaping humanity for their own use, almost in their own image." (Paul A Valéry, "Fairy Tales for Computers", 1969)

"The environment makes up a huge, enormously complex living machine that forms a thin dynamic layer on the earth’s surface, and every human activity depends on the integrity and the proper functioning of this machine. Without the photosynthetic activity of green plants, there would be no oxygen for our engines, smelters, and furnaces, let alone support for human and animal life. Without the action of the plants, animals, and microorganisms that live in them, we could have no pure water in our lakes and rivers. Without the biological processes that have gone on in the soil for thousands of years, we could have neither food crops, oil, nor coal. This machine is our biological capital, the basic apparatus on which our total productivity depends. If we destroy it, our most advanced technology will become useless and any economic and political system that depends on it will founder. The environmental crisis is a signal of this approaching catastrophe." (Barry Commoner, "The Closing Circle: Nature, Man & Technology", 1971)

"In his emotional involvement with the machine, the engineer cannot help but feel at times that he has come face to face with a strange but potent form of life." (Samuel C Florman, "The Existential Pleasures of Engineering", 1976)

"Life, a watery, carbon-based macromolecular system, is reproducing autopoeisis. The autopoetic view of life is circular. Life is a metabolic machine which not only reproduces but fi ercely stores and uses information in order to resist breaking down." (Lynn Margulis & Dorion Sagan, "Microcosmos", 1986)

"On balance, the cartesian metaphor of organism as machine has proved to be a good idea. Ideas do not have to be correct in order to be good; its only necessary that, if they do fail, they do so in an interesting way." (Robert Rosen)

Machines X (Man vs. Machine II)

"Man is so complicated a machine that it is impossible to get a clear idea of the machine beforehand, and hence impossible to define it. For this reason, all the investigations have been vain, which the greatest philosophers have made à priori, that is to say, in so far as they use, as it were, the wings of the spirit. Thus it is only à posteriori or by trying to disentangle the soul from the organs of the body, so to speak, that one can reach the highest probability concerning man's own nature, even though one can not discover with certainty what his nature is." (Julien Offray de La Mettrie, "Man a Machine", 1747) 

"The machines that are first invented to perform any particular movement are always the most complex, and succeeding artists generally discover that, with fewer wheels the same effects may be more easily produced." (Adam Smith, "An Inquiry into the Nature and Causes of the Wealth of Nations", 1776)

"As nature has uncovered from under this hard shell the seed for which she most tenderly cares - the propensity and vocation to free thinking - this gradually works back upon the character of the people, who thereby gradually become capable of managing freedom; finally, it affects the principles of government, which finds it to its advantage to treat men, who are now more than machines, in accordance with their dignity." (Immanuel Kant, "An Answer to the Question: What Is Enlightenment?", 1784)

"Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing." (John S Mill, "On Liberty Source: On Liberty", 1859)

"The machine unmakes the man. Now that the machine is so perfect, the engineer is nobody." (Ralph W Emerson, "Society and Solitude", 1870)

"It is because the body is a machine that education is possible. Education is the formation of habits, a superinducing of an artificial organisation upon the natural organisation of the body: so that acts, which at first required a conscious effort, eventually became unconscious and mechanical." (Thomas H Huxley, "Descartes’ Discourse on Method", 1904)

"As long as the machine has beaten the man who programmed it in checkers, it will in some sense compete with human intelligence over a limited scope." (Norbert Wiener, "Computer of the Future", 1962)

"Man is not an appropriate model for a machine. If we abandon that model, we are free to take a totally different approach to a task, as Howe did with sewing, and end up with a new definition of it as well as a new way of doing it. Only when we have studied the task and understood its requirements can we properly decide what the machine or robot for that job should be like. [...] Robots are not mechanical people; they are parts of an integrated manufacturing system." (Daniel E Whitney, Harvard Business Review, 1986)

"A computer makes calculations quickly and correctly, but doesn’t ask if the calculations are meaningful or sensible. A computer just does what it is told." (Gary Smith, "Standard Deviations", 2014)

"Now think about the prospect of competition from computers instead of competition from human workers. On the supply side, computers are far more different from people than any two people are different from each other: men and machines are good at fundamentally different things. People have intentionality - we form plans and make decisions in complicated situations. We’re less good at making sense of enormous amounts of data. Computers are exactly the opposite: they excel at efficient data processing, but they struggle to make basic judgments that would be simple for any human." (Peter Thiel & Blake Masters, "Zero to One: Notes on Startups, or How to Build the Future", 2014)

On Coherence IV

"Man's general way of thinking of the totality, i.e. his general world view, is crucial for overall order of the human mind itself. If he thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken and without border (for every border is a division or break) then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole." (David Bohm, "Wholeness and the Implicate Order", 1980)

"Nature is disordered, powerful and chaotic, and through fear of the chaos we impose system on it. We abhor complexity, and seek to simplify things whenever we can by whatever means we have at hand. We need to have an overall explanation of what the universe is and how it functions. In order to achieve this overall view we develop explanatory theories which will give structure to natural phenomena: we classify nature into a coherent system which appears to do what we say it does." (James Burke, "The Day the Universe Changed", 1985)

"Metaphor [is] a pervasive mode of understanding by which we project patterns from one domain of experience in order to structure another domain of a different kind. So conceived metaphor is not merely a linguistic mode of expression; rather, it is one of the chief cognitive structures by which we are able to have coherent, ordered experiences that we can reason about and make sense of. Through metaphor, we make use of patterns that obtain in our physical experience to organise our more abstract understanding. " (Mark Johnson, "The Body in the Mind", 1987)

"There is no coherent knowledge, i.e. no uniform comprehensive account of the world and the events in it. There is no comprehensive truth that goes beyond an enumeration of details, but there are many pieces of information, obtained in different ways from different sources and collected for the benefit of the curious. The best way of presenting such knowledge is the list - and the oldest scientific works were indeed lists of facts, parts, coincidences, problems in several specialized domains." (Paul K Feyerabend, "Farewell to Reason", 1987)

"When loops are present, the network is no longer singly connected and local propagation schemes will invariably run into trouble. [...] If we ignore the existence of loops and permit the nodes to continue communicating with each other as if the network were singly connected, messages may circulate indefinitely around the loops and process may not converges to a stable equilibrium. […] Such oscillations do not normally occur in probabilistic networks […] which tend to bring all messages to some stable equilibrium as time goes on. However, this asymptotic equilibrium is not coherent, in the sense that it does not represent the posterior probabilities of all nodes of the network." (Judea Pearl, "Probabilistic Reasoning in Intelligent Systems: Networks of Plausible Inference", 1988)

"A world view is a system of co-ordinates or a frame of reference in which everything presented to us by our diverse experiences can be placed. It is a symbolic system of representation that allows us to integrate everything we know about the world and ourselves into a global picture, one that illuminates reality as it is presented to us within a certain culture. […] A world view is a coherent collection of concepts and theorems that must allow us to construct a global image of the world, and in this way to understand as many elements of our experience as possible." (Diederick Aerts et al, "World views: From Fragmentation to Integration", 1994)

"There are a variety of swarm topologies, but the only organization that holds a genuine plurality of shapes is the grand mesh. In fact, a plurality of truly divergent components can only remain coherent in a network. No other arrangement-chain, pyramid, tree, circle, hub-can contain true diversity working as a whole. This is why the network is nearly synonymous with democracy or the market." (Kevin Kelly, "Out of Control: The New Biology of Machines, Social Systems and the Economic World", 1995)

"The role of science, like that of art, is to blend proximate imagery with more distant meaning, the parts we already understand with those given as new into larger patterns that are coherent enough to be acceptable as truth. Biologists know this relation by intuition during the course of fieldwork, as they struggle to make order out of the infinitely varying patterns of nature." (Edward O Wilson, "In Search of Nature", 1996)

"Falling between order and chaos, the moment of complexity is the point at which self-organizing systems emerge to create new patterns of coherence and structures of behaviour." (Mark C Taylor, "The Moment of Complexity: Emerging Network Culture", 2001)

On Coherence (-1949)

"Principles taken upon trust, consequences lamely deduced from them, want of coherence in the parts, and of evidence in the whole, these are every where to be met with in the systems of the most eminent philosophers, and seem to have drawn disgrace upon philosophy itself." (David Hume, "A Treatise of Human Nature", 1739-40)

"The critical mathematician has abandoned the search for truth. He no longer flatters himself that his propositions are or can be known to him or to any other human being to be true; and he contents himself with aiming at the correct, or the consistent. The distinction is not annulled nor even blurred by the reflection that consistency contains immanently a kind of truth. He is not absolutely certain, but he believes profoundly that it is possible to find various sets of a few propositions each such that the propositions of each set are compatible, that the propositions of each such set imply other propositions, and that the latter can be deduced from the former with certainty. That is to say, he believes that there are systems of coherent or consistent propositions, and he regards it his business to discover such systems. Any such system is a branch of mathematics." (Cassius J Keyser, Science, New Series, Vol. 35 (904), 1912)

"A system is said to be coherent if every fact in the system is related every other fact in the system by relations that are not merely conjunctive. A deductive system affords a good example of a coherent system." (Lizzie S Stebbing, "A modern introduction to logic", 1930)

"Even these humble objects reveal that our reality is not a mere collocation of elemental facts, but consists of units in which no part exists by itself, where each part points beyond itself and implies a larger whole. Facts and significance cease to be two concepts belonging to different realms, since a fact is always a fact in an intrinsically coherent whole. We could solve no problem of organization by solving it for each point separately, one after the other; the solution had to come for the whole. Thus we see how the problem of significance is closely bound up with the problem of the relation between the whole and its parts. It has been said: The whole is more than the sum of its parts. It is more correct to say that the whole is something else than the sum of its parts, because summing is a meaningless procedure, whereas the whole-part relationship is meaningful." (Kurt Koffka, "Principles of Gestalt Psychology", 1935)

"Statistics is a scientific discipline concerned with collection, analysis, and interpretation of data obtained from observation or experiment. The subject has a coherent structure based on the theory of Probability and includes many different procedures which contribute to research and development throughout the whole of Science and Technology." (Egon Pearson, 1936)

"[…] reality is a system, completely ordered and fully intelligible, with which thought in its advance is more and more identifying itself. We may look at the growth of knowledge […] as an attempt by our mind to return to union with things as they are in their ordered wholeness. […] and if we take this view, our notion of truth is marked out for us. Truth is the approximation of thought to reality […] Its measure is the distance thought has travelled […] toward that intelligible system […] The degree of truth of a particular proposition is to be judged in the first instance by its coherence with experience as a whole, ultimately by its coherence with that further whole, all comprehensive and fully articulated, in which thought can come to rest." (Brand Blanshard, "The Nature of Thought" Vol. II, 1939)

"It is difficult, however, to learn all these things from situations such as occur in everyday life. What we need is a series of abstract and quite impersonal situations to argue about in which one side is surely right and the other surely wrong. The best source of such situations for our purposes is geometry. Consequently we shall study geometric situations in order to get practice in straight thinking and logical argument, and in order to see how it is possible to arrange all the ideas associated with a given subject in a coherent, logical system that is free from contradictions. That is, we shall regard the proof of each proposition of geometry as an example of correct method in argumentation, and shall come to regard geometry as our ideal of an abstract logical system. Later, when we have acquired some skill in abstract reasoning, we shall try to see how much of this skill we can apply to problems from real life." (George D Birkhoff & Ralph Beately, "Basic Geometry", 1940)

"[…] there is probably less difference between the positions of a mathematician and of a physicist than is generally supposed, [...] the mathematician is in much more direct contact with reality. This may seem a paradox, since it is the physicist who deals with the subject-matter usually described as 'real', but [...] [a physicist] is trying to correlate the incoherent body of crude fact confronting him with some definite and orderly scheme of abstract relations, the kind of scheme he can borrow only from mathematics." (Godfrey H Hardy, "A Mathematician's Apology", 1940)

"Induction is the process of discovering general laws by the observation and combination of particular instances. […] Induction tries to find regularity and coherence behind the observations. Its most conspicuous instruments are generalization, specialization, analogy. Tentative generalization starts from an effort to understand the observed facts; it is based on analogy, and tested by further special cases." (George Pólya, "How to solve it", 1945)