On Metaphysics (1950-1974)

"Like everything metaphysical the harmony between thought and reality is to be found in the grammar of the language." (Ludwig Wittgenstein, "Philosophical Investigations", 1953)

“[…] if the aim of physical theories is to explain experimental laws, theoretical physics is not an autonomous science; it is subordinate to metaphysics.” (Pierre-Maurice-Marie Duhem, “The Aim and Structure of Physical Theory”, 1954)

“Our craving for generality has [as one] source […] our preoccupation with the method of science. I mean the method the method of reducing the explanation of natural phenomena to the smallest possible number of primitive natural laws; and, in mathematics, of unifying the treatment of different topics by using a generalization. Philosophers constantly see the method of science before their eyes, and are irresistibly tempted to ask and answer in the way science does. This tendency is the real source of metaphysics, and leads the philosopher into complete darkness. I want to say here that it can never be our job to reduce anything to anything, or to explain anything. Philosophy really is ‘purely descriptive’.” (Ludwig Wittgenstein, “The Blue and Brown Books”, 1958)

“Mathematics is neither a description of nature nor an explanation of its operation; it is not concerned with physical motion or with the metaphysical generation of quantities. It is merely the symbolic logic of possible relations, and as such is concerned with neither approximate nor absolute truth, but only with hypothetical truth. That is, mathematics determines what conclusions will follow logically from given premises. The conjunction of mathematics and philosophy, or of mathematics and science is frequently of great service in suggesting new problems and points of view.” (Carl Boyer, “The History of the Calculus and Its Conceptual Development”, 1959)

“Nothing is more fruitful - all mathematicians know it - than those obscure analogies, those disturbing reflections of one theory on another; those furtive caresses, those inexplicable discords; nothing also gives more pleasure to the researcher. The day comes when this illusion dissolves: the presentiment turns into certainty; the yoked theories reveal their common source before disappearing. As the Gita teaches, one achieves knowledge and indifference at the same time. Metaphysics has become Mathematics, ready to form the material of some treatise whose cold beauty has lost the power to move us.” (André Weil, "De la métaphysique aux mathématiques", 1960)

”All our language is composed of brief little dreams; and the wonderful thing is that we sometimes make of them strangely accurate and marvelously reasonable thoughts. […] What should we be without the help of that which does not exist? Very little. And our unoccupied minds would languish if fables, mistaken notions, abstractions, beliefs, and monsters, hypotheses, and the so-called problems of metaphysics did not people with beings and objectless images our natural depths and darkness. Myths are the souls of our actions and our loves. We cannot act without moving towards a phantom. We can love only what we create.” (Paul Valéry, “The Outlook for Intelligence”, 1962)

“There are metaphysical problems, which cannot be disposed of by declaring them meaningless. For, as I have repeatedly said, they are ‘beyond physics’ indeed and demand an act of faith. We have to accept this fact to be honest. There are two objectionable types of believers: those who believe the incredible and those who believe that ‘belief’ must be discarded and replaced by "the scientific method." (Max Born, “Natural Philosophy of Cause and Chance”, 1964)

“Philosophy is metaphysics. Metaphysics thinks beings as a whole - the world, man, God - with respect to Being, with respect to the belonging together of beings in Being. Metaphysics thinks beings as being in the manner of representational thinking which gives reasons.” (Martin Heidegger, “The End of Philosophy and the Task of Thinking”, 1964)

“All views are only probable, and a doctrine of probability which is not bound to a truth dissolves into thin air. In order to describe the probable, you must have a firm hold on the true. Therefore, before there can be any truth whatsoever, there must be absolute truth.” (Jean-Paul Sartre, “The Philosophy of Existentialism”, 1965)

“The concept of reality (in the sense of independence from the cognizing consciousness) does not belong with (rational) science, but within metaphysics.” (Rudolf Carnap, “The Logical Structure of the World”, 1967)

“As to the role of emotions in art and the subconscious mechanism that serves as the integrating factor both in artistic creation and in man's response to art, they involve a psychological phenomenon which we call a sense of life. A sense of life is a pre-conceptual equivalent of metaphysics, an emotional, subconsciously integrated appraisal of man and of existence.” (Ayn Rand, “The Romantic Manifesto: A Philosophy of Literature”, 1969)

"The right way to think about the general problems of metaphysics and epistemology is not to attempt to clear one's own mind of all knowledge and start with 'Cogito ergo sum' and build up from there. Instead, we propose to use all of our knowledge to construct a computer program that knows. The correctness of our philosophical system will be tested by numerous comparisons between the beliefs of the program and our own observations and knowledge." (John McCarthy & Patrick J. Hayes, "Some Philosophical Problems from the Standpoint of Artificial Intelligence", 1969)

“Probability is truth in some degree […]” (Errol E Harris, “Hypothesis and Perception: The Roots of Scientific Method”, 1970)

"Metaphysics attempts to discover the ultimate nature of reality, and in this sense, the innerspace of science fiction is metaphysical fiction." (Kate Wilhelm, 1974)

"Within a Metaphysics of Quality, science is a set of static intellectual patterns describing this reality, but the patterns are not the reality they describe." (Robert M Pirsig, "Zen and the Art of Motorcycle Maintenance", 1974)