"I shall devote all my efforts to bring light into the immense obscurity that today reigns in Analysis. It so lacks any plan or system, that one is really astonished that so many people devote themselves to it - and, still worse, it is absolutely devoid of any rigour." (Niels H Abel, "Oeuvres", 1826)
"§ 6. It is impossible for the human mind, itself a finite creation, to regard nature, whether her powers or her productions are considered, in the light of the whole manifestation of an infinite power, but only as parts or fragments of such manifestation. But to comprehend these as one whole, that is, as an eternal and immutable yet ever varying body, or, as innumerable forms of one highest whole, is the end. of all disquisition, the sum of which we call a System.
§ 7. A system contains within itself the seeds of some more complete evolution, but it does not admit of arbitrary alterations. Not that any absolute system can ever be contrived; for I am by no means of the opinion of those who expect that a system is to be as unchangeable as if it were petrified.
§ 8. If nature be closely pursued, a system is called Natural; if this Ariadnean thread be not followed, it is called Artificial or factitious.
§ 9. A system of nature proceeding from subjects of the most simple organization to such as are more perfect, or from the circumference to the centre, is called a Mathematical System.
§ 10. A system of nature which takes for the basis of its arrangement the order of development of individuals is called Physiological.
§ 11. Philosophical systems do not depend upon individual productions which are subject to continual variation, but upon eternal and unchangeable ideas. These always proceed from the centre to the circumference, or from the most perfect productions to those of a lower order.” (John Lindley, "Some Account of the Spherical and Numerical System of Nature o/M. Elias Fries", ‘Philosophical magazine: a journal of theoretical, experimental and applied physics’ Vol. 68, 1826)
"Of all the natural sciences, astronomy is that which presents the longest series of discoveries. The first appearance of the heavens is indeed far removed from that enlarged view, by which we comprehend at the present day, the past and future states of the system of the world." (Pierre-Simon Laplace," The Systems of the World" Vol. 1, 1830)
"[…] the conduct of war branches out in almost all directions and has no definite limits; while any system, any model, has the finite nature of a synthesis. An irreconcilable conflict exists between this type of theory and actual practice." (Carl von Clausewitz, "On War", 1832)
"The function of theory is to put all this in systematic order, clearly and comprehensively, and to trace each action to an adequate, compelling cause. […] Theory should cast a steady light on all phenomena so that we can more easily recognize and eliminate the weeds that always spring from ignorance; it should show how one thing is related to another, and keep the important and the unimportant separate. If concepts combine of their own accord to form that nucleus of truth we call a principle, if they spontaneously compose a pattern that becomes a rule, it is the task of the theorist to make this clear." (Carl von Clausewitz, "On War", 1832)
"No occupation is more worthy of an intelligent and enlightened mind, than the study of Nature and natural objects; and whether we labour to investigate the structure and function of the human system, whether we direct our attention to the classification and habits of the animal kingdom, or prosecute our researches in the more pleasing and varied field of vegetable life, we shall constantly find some new object to attract our attention, some fresh beauties to excite our imagination, and some previously undiscovered source of gratification and delight." (Sir Joseph Paxton, "A Practical Treatise on the Cultivation of the Dahlia", 1838)
"Thought once awakened does not again slumber; unfolds itself into a System of Thought; grows, in man after man, generation after generation, - till its full stature is reached, and such System of Thought can grow no farther, and must give place to another." (Thomas Carlyle, “The Hero As Divinity”, [lecture, in "On Heroes, Hero-Worship and the Heroic in History: Six Lectures", 1857) 1840)
"The determination of the average man is not merely a matter of speculative curiosity; it may be of the most important service to the science of man and the social system. It ought necessarily to precede every other inquiry into social physics, since it is, as it were, the basis. The average man, indeed, is in a nation what the centre of gravity is in a body; it is by having that central point in view that we arrive at the apprehension of all the phenomena of equilibrium and motion." (Adolphe Quetelet, "A Treatise on Man and the Development of his Faculties", 1842)
"The framing of hypotheses is, for the enquirer after truth, not the end, but the beginning of his work. Each of his systems is invented, not that he may admire it and follow it into all its consistent consequences, but that he may make it the occasion of a course of active experiment and observation. And if the results of this process contradict his fundamental assumptions, however ingenious, however symmetrical, however elegant his system may be, he rejects it without hesitation. He allows no natural yearning for the offspring of his own mind to draw him aside from the higher duty of loyalty to his sovereign, Truth, to her he not only gives his affections and his wishes, but strenuous labour and scrupulous minuteness of attention." (William Whewell, "Philosophy of the Inductive Sciences" Vol. 2, 1847)
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