On Systems (1910-1919)

"Pure mathematics is a collection of hypothetical, deductive theories, each consisting of a definite system of primitive, undefined, concepts or symbols and primitive, unproved, but self-consistent assumptions (commonly called axioms) together with their logically deducible consequences following by rigidly deductive processes without appeal to intuition." (Graham D Fitch, "The Fourth Dimension simply Explained", 1910)

"The goal is nothing other than the coherence and completeness of the system not only in respect of all details, but also in respect of all physicists of all places, all times, all peoples, and all cultures." (Max Planck, Acht Vorlesungen", 1910)

"In the past the man has been first; in the future the system must be first. This in no sense, however, implies that great men are not needed. On the contrary, the first object of any good system must be that of developing first-class men." (Frederick Wi Taylor, "Principles of Scientific Management", 1911)

"No system would have ever been framed if people had been simply interested in knowing what is true, whatever it may be. What produces systems is the interest in maintaining against all comers that some favourite or inherited idea of ours is sufficient and right. A system may contain an account of many things which, in detail, are true enough; but as a system, covering infinite possibilities that neither our experience nor our logic can prejudge, it must be a work of imagination and a piece of human soliloquy: It may be expressive of human experience, it may be poetical; but how should anyone who really coveted truth suppose that it was true?" (George Santayana, "The Genteel Tradition in American Philosophy", 1911)

"The scientific worker has elected primarily to know, not do. He does not directly seek, like the practical man, to realize the ideal of exploiting nature and controlling life – though he makes this more possible; he seeks rather to idealize – to conceptualize – the real, or at least those aspects of reality that are available in his experience. He thinks more of lucidity and formulae than of loaves and fishes. He is more concerned with knowing Nature than with enjoying her. His main intention is to describe the sequences in Nature in the simplest possible formulae, to make a working thought-model of the known world. He would make the world translucent, not that emotion may catch the glimmer of the indefinable light that shines through, but for other reasons – because of his inborn inquisitiveness, because of his dislike of obscurities, because of his craving for a system – an intellectual system in which phenomena are at least provisionally unified." (Sir John A Thomson," Introduction to Science", 1911)

"For a long time it has been known that the first systems of representations with which men have pictured to themselves the world and themselves were of religious origin. There is no religion that is not a cosmology at the same time that it is a speculation upon divine things. If philosophy and the sciences were born of religion, it is because religion began by taking the place of the sciences and philosophy." (Émile Durkheim, "The Elementary Forms of the Religious Life", 1912)

"The critical mathematician has abandoned the search for truth. He no longer flatters himself that his propositions are or can be known to him or to any other human being to be true; and he contents himself with aiming at the correct, or the consistent. The distinction is not annulled nor even blurred by the reflection that consistency contains immanently a kind of truth. He is not absolutely certain, but he believes profoundly that it is possible to find various sets of a few propositions each such that the propositions of each set are compatible, that the propositions of each such set imply other propositions, and that the latter can be deduced from the former with certainty. That is to say, he believes that there are systems of coherent or consistent propositions, and he regards it his business to discover such systems. Any such system is a branch of mathematics." (Cassius J Keyser, Science, New Series, Vol. 35 (904), 1912)

"[…] science deals with but a partial aspect of reality, and there is no faintest reason for supposing that everything science ignores is less real than what it accepts. [...] Why is it that science forms a closed system? Why is it that the elements of reality it ignores never come in to disturb it? The reason is that all the terms of physics are defined in terms of one another. The abstractions with which physics begins are all it ever has to do with." (John W N Sullivan, "The Limitations of Science", 1915)

"The mysteries of religion are of a different order from those of science; they are parts of an arbitrary system of man’s own creation; they contradict our reason and our experience, while the mysteries of science are revealed by our reason, and transcend our experience." (John Burroughs, "Scientific Faith", The Atlantic Monthly, 1915)

"As soon as science has emerged from its initial stages, theoretical advances are no longer achieved merely by a process of arrangement. Guided by empirical data, the investigator rather develops a system of thought which, in general, is built up logically from a small number of fundamental assumptions, the so-called axioms. We call such a system of thought a theory. The theory finds the justification for its existence in the fact that it correlates a large number of single observations, and it is just here that the 'truth' of the theory lies. " (Albert Einstein: "Relativity: The Special and General Theory", 1916)

"As, no matter what cunning system of checks we devise, we must in the end trust someone whom we do not check, but to whom we give unreserved confidence, so there is a point at which the understanding and mental processes must be taken as understood without further question or definition in words. And I should say that this point should be fixed pretty early in the discussion." (Samuel Butler, "The Note-Books of Samuel Butler", 1917)

"The concept of an independent system is a pure creation of the imagination. For no material system is or can ever be perfectly isolated from the rest of the world. Nevertheless it completes the mathematician’s ‘blank form of a universe’ without which his investigations are impossible. It enables him to introduce into his geometrical space, not only masses and configurations, but also physical structure and chemical composition." (Lawrence J Henderson, "The Order of Nature: An Essay", 1917)

"Abstract as it is, science is but an outgrowth of life. That is what the teacher must continually keep in mind. […] Let him explain […] science is not a dead system - the excretion of a monstrous pedantism - but really one of the most vigorous and exuberant phases of human life." George A L) Sarton, "The Teaching of the History of Science", The Scientific Monthly, 1918)

"Obvious facts are apt to be over-rated. System-makers see the gravitation of history, and fail to observe its chemistry, of greater though less evident power." (George Iles, "Canadian Stories", 1918)

"A system is a plan or scheme of doctrines intended to develop a particular view." (Albert Mackey, "An Encyclopedia of Freemasonry and its Kindred Sciences", 1919)

"A ‘representation’ of a system is not a knowledge of this system, but is this system itself becoming an object, an element of experience." (Florian Znaniecki, "Cultural reality‎", 1919)

"Mathematics is not like a game whose tasks are determined by arbitrarily stipulated rules. Rather, it is a conceptual system possessing internal necessity that can only be so and by no means otherwise." (David Hilbert, "Natur und Mathematisches Erkennen", 1919–20)