On Quaternions (1850-1874)

"The quaternion [was] born, as a curious offspring of a quaternion of parents, say of geometry, algebra, metaphysics, and poetry. [...] I have never been able to give a clearer statement of their nature and their aim than I have done in two lines of a sonnet addressed to Sir John Herschel: 'And how the one of Time, of Space the Three,/Might in the Chain of Symbols girdled be'" (William R Hamilton, [letter to  Rev. Townsend] 1855)

"Every man is ready to join in the approval or condemnation of a philosopher or a statesman, a poet or an orator, an artist or an architect. But who can judge of a mathematician? Who will write a review of Hamilton’s Quaternions, and show us wherein it is superior to Newton’s Fluxions?" (Thomas Hill, 'Imagination in Mathematics', North American Review 85, 1857)

"The prominent reason why a mathematician can be judged by none but mathematicians, is that he uses a peculiar language. The language of mathesis is special and untranslatable. In its simplest forms it can be translated, as, for instance, we say a right angle to mean a square corner. But you go a little higher in the science of mathematics, and it is impossible to dispense with a peculiar language. It would defy all the power of Mercury himself to explain to a person ignorant of the science what is meant by the single phrase “functional exponent.” How much more impossible, if we may say so, would it be to explain a whole treatise like Hamilton’s Quaternions, in such a wise as to make it possible to judge of its value! But to one who has learned this language, it is the most precise and clear of all modes of expression. It discloses the thought exactly as conceived by the writer, with more or less beauty of form, but never with obscurity. It may be prolix, as it often is among French writers; may delight in mere verbal metamorphoses, as in the Cambridge University of England; or adopt the briefest and clearest forms, as under the pens of the geometers of our Cambridge; but it always reveals to us precisely the writer’s thought." (Thomas Hill, North American Review 85, 1857)

"The next grand extensions of mathematical physics will, in all likelihood, be furnished by quaternions." (Peter G Tait, "Note on a Quaternion Transformation", [communication read] 1863) 

"If nothing more could be said of Quaternions than that they enable us to exhibit in a singularly compact and elegant form, whose meaning is obvious at a glance on account of the utter inartificiality of the method, results which in the ordinary Cartesian co-ordinates are of the utmost complexity, a very powerful argument for their use would be furnished. But it would be unjust to Quaternions to be content with such a statement; for we are fully entitled to say that in all cases, even in those to which the Cartesian methods seem specially adapted, they give as simple an expression as any other method; while in the great majority of cases they give a vastly simpler one. In the common methods a judicious choice of co-ordinates is often of immense importance in simplifying an investigation; in Quaternions there is usually no choice, for (except when they degrade to mere scalars) they are in general utterly independent of any particular directions in space, and select of themselves the most natural reference lines for each particular problem." (Peter G Tait, Nature Vol. 4, [address] 1871)

"It is true that, in the eyes of the pure mathematician, Quaternions have one grand and fatal defect. They cannot be applied to space of n dimensions, they are contented to deal with those poor three dimensions in which mere mortals are doomed to dwell, but which cannot bound the limitless aspirations of a Cayley or a Sylvester. From the physical point of view this, instead of a defect, is to be regarded as the greatest possible recommendation. It shows, in fact, Quaternions to be the special instrument so constructed for application to the Actual as to have thrown overboard everything which is not absolutely necessary, without the slightest consideration whether or no it was thereby being rendered useless for application to the Inconceivable." (Peter G Tait, [Presidential Address British Association for the Advancement of Science] 1871)

"The invention of the calculus of quaternions is a step towards the knowledge of quantities related to space which can only be compared, for its importance, with the invention of triple coordinates by Descartes. The ideas of this calculus, as distinguished from its operations and symbols, are fitted to be of the greatest use in all parts of science." (James Clerk-Maxwell, "Remarks on the Mathematical Classification of Physical Quantities", 1871)

On Laws (1940-1949)

"In perception, a knowledge forms itself slowly; in the [mental] image the knowledge is immediate. We see now that the image is a synthetic act which unites a concrete, nonimagined, knowledge to elements which are more actually representative. The image teaches nothing: it is organized exactly like the objects which do produce knowledge, but it is complete at the very moment of its appearance. […] Thus, the object presents itself in the image as having to be apprehended in a multiplicity of synthetic acts. Due to this fact, and because its content retains a sensible opacity, like a phantom, because it does not involve either essences or generating laws but only an irrational quality, it gives the impression of being an object of observation: from this point of view the image appears to be more like a perception than a concept." (Jean-Paul Sartre,"The Psychology of Imagination", 1940)

"Mathematics is an activity governed by the same rules imposed upon the symphonies of Beethoven, the paintings of DaVinci, and the poetry of Homer. Just as scales, as the laws of perspective, as the rules of metre seem to lack fire, the formal rules of mathematics may appear to be without lustre. Yet ultimately, mathematics reaches pinnacles as high as those attained by the imagination in its most daring reconnoiters. And this conceals, perhaps, the ultimate paradox of science. For in their prosaic plodding both logic and mathematics often outstrip their advance guard and show that the world of pure reason is stranger than the world of pure fancy." (Edward Kasner & James R Newman, "Mathematics and the Imagination", 1940)

"The fundamental difference between engineering with and without statistics boils down to the difference between the use of a scientific method based upon the concept of laws of nature that do not allow for chance or uncertainty and a scientific method based upon the concepts of laws of probability as an attribute of nature." (Walter A Shewhart, 1940)

"Thus, the object presents itself in the image as having to be apprehended in a multiplicity of synthetic acts. Due to this fact, and because its content retains a sensible opacity, like a phantom, because it does not involve either essences or generating laws but only an irrational quality, it gives the impression of being an object of observation: from this point of view the image appears to be more like a perception than a concept." (Jean-Paul Sartre, "The Psychology of Imagination", 1940)

"Can there be laws of chance? The answer, it would seem should be negative, since chance is in fact defined as the characteristic of the phenomena which follow no law, phenomena whose causes are too complex to permit prediction." (Félix E Borel, "Probabilities and Life", 1943)

"Exhaustive studies by many investigators have shown that the fundamental laws of nature do not control the phenomena directly. We must picture them as operating in a substratum of which we can form no mental picture unless we are willing to introduce a number of irrelevant and therefore unjustifiable suppositions." (James H Jeans," Physics and Philosophy" 3rd Ed., 1943)

"Good physics is made a priori. Theory precedes fact. Experience is useless because before any experience we are already in possession of the knowledge we are seeking for. Fundamental laws of motion" (and of rest), laws that determine the spatio-temporal behavior of material bodies, are laws of a mathematical nature. Of the same nature as those which govern relations and laws of figures and numbers. We find and discover them not in Nature, but in ourselves, in our mind, in our memory, as Plato long ago has taught us." (Alexander Koyre, "Galileo and the Scientific Revolution of the Seventeenth Century", The Philosophical Review Vol. 52 (3), 1943)

"[…] inner images are rather psychic manifestations of the archetypes which, however, would also have to put forth, create, condition anything lawlike in the behavior of the corporeal world. The laws of this world would then be the physical manifestations of the archetypes. […] Each law of nature should then have an inner correspondence and vice versa, even though this is not always directly visible today." (Wolfgang Pauli, [letter to Markus Fierz] 1948)

"Nothing is left in the world but happenings for which no explanation or interpretation is offered or even attempted, and science has now for its single aim the discovery of the laws to which these happenings conform - the pattern of events." (James H Jeans,"Physics and Philosophy" 3rd Ed., 1943)

"The problem of physics is how the actual phenomena, as observed with the help of our sense organs aided by instruments, can be reduced to simple notions which are suited for precise measurement and used of the formulation of quantitative laws." (Max Born, "Experiment and Theory in Physics", 1944)

"The responsibility for the creation of new scientific knowledge - and for most of its application - rests on that small body of men and women who understand the fundamental laws of nature and are skilled in the techniques of scientific research. We shall have rapid or slow advance on any scientific frontier depending on the number of highly qualified and trained scientists exploring it."(Vannevar Bush, "Science: The Endless Frontier", 1945)

"What now is the answer to the question as to the bridge between the perception of the senses and the concepts, which is now reduced to the question as to the bridge between the outer perceptions and those inner image-like representations. It seems to me one has to postulate a cosmic order of nature - outside of our arbitrariness- to which the outer material objects are subjected as are the inner images […] The organizing and regulating has to be posited beyond the differentiation of physical and psychical […] I am all for it to call this ‘organizing and regulating’ ‘archetypes’. It would then be inadmissible to define these as psychic contents. Rather, the above-mentioned inner pictures" (dominants of the collective unconscious, see Jung) are the psychic manifestations of the archetypes, but which would have to produce and condition all nature laws belonging to the world of matter. The nature laws of matter would then be the physical manifestation of the archetypes." (Wolfgang Pauli, [Letter to Markus Fierz], 1948)

"As the complexity of the structure of matter became revealed through research, its basic simplicity, unity, and dependability became equally evident. So we now see ourselves in a world governed by natural laws instead of by capricious deities and devils. This does not necessarily mean that God has been ruled out of the picture, but it does mean that the architect and engineer of the universe is a far different type of being from the gods assumed by the ancients, and that man lives and dies in a world of logical system and orderly performance." (Karl T Compton, cca. 1930–1949)

"In classical physics, most of the fundamental laws of nature were concerned either with the stability of certain configurations of bodies, e.g. the solar system, or else with the conservation of certain properties of matter, e.g. mass, energy, angular momentum or spin. The outstanding exception was the famous Second Law of Thermodynamics, discovered by Clausius in 1850. This law, as usually stated, refers to an abstract concept called entropy, which for any enclosed or thermally isolated system tends to increase continually with lapse of time. In practice, the most familiar example of this law occurs when two bodies are in contact: in general, heat tends to flow from the hotter body to the cooler. Thus, while the First Law of Thermodynamics, viz. the conservation of energy, is concerned only with time as mere duration, the Second Law involves the idea of trend." (Gerald J Whitrow, "The Structure of the Universe: An Introduction to Cosmology", 1949)

"[In quantum mechanics] we have the paradoxical situation that observable events obey laws of chance, but that the probability for these events itself spreads according to laws which are in all essential features causal laws." (Max Born, Natural Philosophy of Cause and Chance, 1949)

"[…] science, properly interpreted, is not dependent on any sort of metaphysics. It merely attempts to cover a maximum of facts by a minimum of laws." (Herbert Feigl, "Naturalism and Humanism", American Quarterly, Vol. 1, No. 2, 1949)

"The amount of human effort needed to handle information correctly depends very much on the properties of the physical equipment expressing the information, although the laws of correct reasoning are independent of the equipment." (Edmund C Berkeley, "Giant Brains or Machines that Think", 1949)

"[...] the conception of chance enters in the very first steps of scientific activity in virtue of the fact that no observation is absolutely correct. I think chance is a more fundamental conception that causality; for whether in a concrete case, a cause-effect relation holds or not can only be judged by applying the laws of chance to the observation." (Max Born, 1949)

"The outside world is something independent from man, something absolute, and the quest for the laws which apply to this absolute appeared to me as the most sublime scientific pursuit in life." (Max Planck, "A Scientific Autobiography", 1949)

"We have assumed that the laws of nature must be capable of expression in a form which is invariant for all possible transformations of the space-time co-ordinates." (Gerald J Whitrow, "The Structure of the Universe: An Introduction to Cosmology", 1949)

"[...] when the pioneer in science sends for the groping feelers of his thoughts, he must have a vivid intuitive imagination, for new ideas are not generated by deduction, but by an artistically creative imagination. Nevertheless, the worth of a new idea is invariably determined, not by the degree of its intuitiveness - which, incidentally, is to a major extent a matter of experience and habit - but by the scope and accuracy of the individual laws to the discovery of which it eventually leads." (Max Planck, The Meaning and Limits of Exact Science", Science Vol. 110" (2857), 1949)

On Laws (1930-1939)

"In fact, our ordinary description of nature, and the idea of exact laws, rests on the assumption that it is possible to observe the phenomena without appreciably influencing them." (Werner K Heisenberg, "The Physical Principles of the Quantum Theory", 1930)

"It has become increasingly evident in recent times, however, that nature works on a different plan. Her fundamental laws do not govern the world as it appears in our mental picture in any very direct way, but instead they control a substratum of which we cannot form a mental picture without introducing irrelevancies." (Paul A M Dirac, "The Principles of Quantum Mechanics", 1930)

"It is easy without any very profound logical analysis to perceive the difference between a succession of favorable deviations from the laws of chance, and on the other hand, the continuous and cumulative action of these laws. It is on the latter that the principle of Natural Selection relies." (Sir Ronald A Fisher, "The Genetical Theory of Natural Selection", 1930)

"The classical tradition has been to consider the world to be an association of observable objects" (particles, fluids, fields, etc.) moving according to definite laws of force, so that one could form a mental picture in space and time of the whole scheme. This led to a physics whose aim was to make assumptions about the mechanism and forces connecting these observable objects in the simplest possible way. It has become increasingly evident in recent times, however, that nature works on a different plan. Her fundamental laws do not govern the world as it appears in our mental picture in any very direct way, but instead they control a substratum of which we cannot form a mental picture without introducing irrelevancies." (Paul A M Dirac, "The Principles of Quantum Mechanics", 1930)

"The concepts which now prove to be fundamental to our understanding of nature- a space which is finite; a space which is empty, so that one point [of our 'material' world] differs from another solely in the properties of space itself; four-dimensional, seven- and more dimensional spaces; a space which for ever expands; a sequence of events which follows the laws of probability instead of the law of causation - or alternatively, a sequence of events which can only be fully and consistently described by going outside of space and time - all these concepts seem to my mind to be structures of pure thought, incapable of realisation in any sense which would properly be described as material.(James Jeans, "The Mysterious Universe", 1930)

"[…] the main object of physical science is not the provision of pictures, but in the formulation of laws governing phenomena and the application of these laws to the discovery of new phenomena. If a picture exists, so much the better; but whether a picture exists or not is a matter of only secondary importance. In the case of atomic phenomena no picture can be expected to exist in the usual sense of the word ‘picture’, by which is meant to model functioning essentially on classical lines. One may extend the meaning of the word ‘picture’ to include any way of looking at the fundamental laws which make their self-consistency obvious. With this extension, one may acquire a picture of atomic phenomena by becoming familiar with the laws of quantum theory." (Paul A M Dirac, "The Principles of Quantum Mechanics", 1930)

"The methods of progress in theoretical physics have undergone a vast change during the present century. The classical tradition has been to consider the world to be an association of observable objects" (particles, fluids, fields, etc.) moving about according to definite laws of force, so that one could form a mental picture in space and time of the whole scheme. This led to a physics whose aim was to make assumptions about the mechanism and forces connecting these observable objects, to account for their behaviour in the simplest possible way. It has become increasingly evident in recent times, however, that nature works on a different plan. Her fundamental laws do not govern the world as it appears in our mental picture in any very direct way, but instead they control a substratum of which we cannot form a mental picture without introducing irrelevancies." (Paul A M Dirac, The Principles of Quantum Mechanics", 1930)

"Science works by the slow method of the classification of data, arranging the detail patiently in a periodic system into groups of facts, in series like the strata of the rocks. For each series there must be a vocabulary of special words which do not always make good sense when used in another series. But the laws of periodicity seem to hold throughout, among the elements and in every sphere of thought, and we must learn to co-ordinate the whole through our new conception of the reign of relativity." (William H Pallister, "Poems of Science", 1931)

"We have no right to assume that any physical laws exist, or if they have existed up until now, that they will continue to exist in a similar manner in the future." (Max Planck, "The Universe in the Light of Modern Physics", 1931)

"It goes without saying that the laws of nature are in themselves independent of the properties of the instruments with which they are measured. Therefore in every observation of natural phenomena we must remember the principle that the reliability of the measuring apparatus must always play an important role." (Max Planck,"Where is Science Going?", 1932)

"In every important advance the physicist finds that the fundamental laws are simplified more and more as experimental research advances. He is astonished to notice how sublime order emerges from what appeared to be chaos. And this cannot be traced back to the workings of his own mind but is due to a quality that is inherent in the world of perception." (Albert Einstein, 1932)

"It goes without saying that the laws of nature are in themselves independent of the properties of the instruments with which they are measured. Therefore in every observation of natural phenomena we must remember the principle that the reliability of the measuring apparatus must always play an important role." (Max Planck, "Where is Science Going?", 1932)

"The sequence of different positions of the same particle at different times forms a one-dimensional continuum in the four-dimensional space-time, which is called the world-line of the particle. All that physical experiments or observations can teach us refers to intersections of world-lines of different material particles, light-pulsations, etc., and how the course of the world-line is between these points of intersection is entirely irrelevant and outside the domain of physics. The system of intersecting world-lines can thus be twisted about at will, so long as no points of intersection are destroyed or created, and their order is not changed. It follows that the equations expressing the physical laws must be invariant for arbitrary transformations." (Willem de Sitter, "Kosmos", 1932)

"In reality the cycles we have the occasion to observe are generally not damped. How can the maintenance of the swings be explained? Have theses dynamic laws deduced from theory and showing damped oscillations no value in explaining the real phenomena, or in what respect do the dynamic laws need to be completed in order to explain the real happenings? They" (dynamic laws) only form one element of the explanation: they solve the propagation problem. But the impulse problem remains." (Ragnar Frisch, "Propagation problems and impulse problems in dynamic economics", 1933)

"[...] the supreme task of the physicist is the discovery of the most general elementary laws from which the world-picture can be deduced logically. But there is no logical way to the discovery of these elemental laws. There is only the way of intuition, which is helped by a feeling for the order lying behind the appearance, and this Einfühlung [literally, empathy or 'feeling one's way in'] is developed by experience." (Albert Einstein, [Preface to Max Planck's "Where is Science Going?"], 1933)

"Science is not a system of certain, or -established, statements; nor is it a system which steadily advances towards a state of finality […] And our guesses are guided by the unscientific, the metaphysical" (though biologically explicable) faith in laws, in regularities which we can uncover - discover. Like Bacon, we might describe our own contemporary science - 'the method of reasoning which men now ordinarily apply to nature' - as consisting of 'anticipations, rash and premature' and as 'prejudices'." (Karl R Popper, "The Logic of Scientific Discovery", 1934)

"It has become increasingly evident in recent times, however, that nature works on a different plan. Her fundamental laws do not govern the world as it appears in our mental picture in any very direct way, but instead they control a substratum of which we cannot form a mental picture without introducing irrelevancies." (Paul Dirac, "The Principles of Quantum Mechanics", 1935)

"Pure mathematics is, in its way, the poetry of logical ideas. One seeks the most general ideas of operation which will bring together in simple, logical and unified form the largest possible circle of formal relationships. In this effort toward logical beauty spiritual formulas are discovered necessary for the deeper penetration into the laws of nature." (Albert Einstein, 1935)

"Science is the attempt to discover, by means of observation, and reasoning based upon it, first, particular facts about the world, and then laws connecting facts with one another and" (in fortunate cases) making it possible to predict future occurrences." (Bertrand Russell, "Religion and Science, Grounds of Conflict", 1935)

"[...] scientists are not a select few intelligent enough to think in terms of 'broad sweeping theoretical laws and principles'. Instead, scientists are people specifically trained to build models that incorporate theoretical assumptions and empirical evidence. Working with models is essential to the performance of their daily work; it allows them to construct arguments and to collect data." (Peter Imhof, Science Vol. 287, 1935–1936)

"Even if all the laws of psychology were known, one could make a prediction about the behavior of a man only if in addition to the laws, the special nature of the particular situation were known." (Kurt Lewin, "Principles of topological psychology", 1936)

"We know, since the theory of relativity at least, that empirical sciences are to some degree free in defining dynamical concepts or even in assuming laws, and that only a system as a whole which includes concepts, coordinating definitions, and laws can be said to be either true or false, to be adequate or inadequate to empirical facts. This 'freedom', however, is a somewhat doubtful gift. The manifold of possibilities implies uncertainty, and such uncertainty can become rather painful in a science as young as psychology, where nearly all concepts are open and unsettled. As psychology approaches the state of a logically sound science, definitions cease to be an arbitrary matter. They become far-reaching decisions which presuppose the mastering of the conceptual problems but which have to be guided entirely by the objective facts." (Kurt Lewin, "Principles of topological psychology", 1936)

"[…] in the world of immediate experience, the world of things is there. Trees grow, day follows night, and death supervenes upon life. One may not say that relations here are external or even internal. They are not relations at all. They are lost in the indescriptibility of things and events, which are what they are. The world which is the test of all observations and all scientific hypothetical reconstruction has in itself no system that can be isolated as a structure of laws, or uniformities, though all laws and formulations of uniformities must be brought to its court for its imprimatur." (Donald C May & George H Mead, "The Philosophy of the Act", 1938)

"The laws of science are the permanent contributions to knowledge - the individual pieces that are fitted together in an attempt to form a picture of the physical universe in action. As the pieces fall into place, we often catch glimpses of emerging patterns, called theories; they set us searching for the missing pieces that will fill in the gaps and complete the patterns. These theories, these provisional interpretations of the data in hand, are mere working hypotheses, and they are treated with scant respect until they can be tested by new pieces of the puzzle." (Edwin P Whipple, "Experiment and Experience", [Commencement Address, California Institute of Technology] 1938)

"Science [...] involves active, purposeful search; it discovers, accumulates, sifts, orders, and tests data; it is a slow, painstaking, laborious activity; it is a search after bodies of knowledge sufficiently comprehensive to lead to the discovery of uniformities, sequential orders or so-called 'laws'; it may be carried on by an individual, but it gains relevance only as it produces data which can be added to and tested by the findings of others." (Constantine Panunzio, "Major Social Institutions", 1939)

"The researcher worker, in his efforts to express the fundamental laws of Nature in mathematical form, should strive mainly for mathematical beauty. He should still take simplicity into consideration in a subordinate way to beauty. […] It often happens that the requirements of simplicity and beauty are the same, but where they clash the latter must take precedence." (Paul A M Dirac, "The Relation Between Mathematics and Physics", Proceedings of the Royal Society , Volume LIX, 1939)

On Laws (1920-1929)

"Science is frankly empirical in method and aim; it seeks to discover the laws of concrete being and becoming, and to formulate these in the simplest terms, which are either immediate data of experience or verifiably derived therefrom." (J Arthur Thomson, "The System of Animate Nature" Vol. 1, 1920)

"Scientific principles and laws do not lie on the surface of nature. They are hidden, and must be wrested from nature by an active and elaborate technique of inquiry." (John Dewey, "Reconstruction in Philosophy", 1920)

"The discovery of Minkowski […] is to be found […] in the fact of his recognition that the four-dimensional space-time continuum of the theory of relativity, in its most essential formal properties, shows a pronounced relationship to the three-dimensional continuum of Euclidean geometrical space. In order to give due prominence to this relationship, however, we must replace the usual time co-ordinate t by an imaginary magnitude, √-1*ct, proportional to it. Under these conditions, the natural laws satisfying the demands of the" (special) theory of relativity assume mathematical forms, in which the time co-ordinate plays exactly the same role as the three space-coordinates. Formally, these four co-ordinates correspond exactly to the three space co-ordinates in Euclidean geometry." (Albert Einstein,"Relativity: The Special and General Theory", 1920)

"Tektology must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objective of tektology is basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all the other sciences and of all the human experience giving rise to these sciences, but only from the aspect of method, that is, it is interested only in the modes of organization of this subject matter." (Alexander Bogdanov, "Tektology: The Universal Organizational Science", 1922)

"The higher quality emerges from the lower level of existence and has its roots therein, but it emerges therefrom, and it does not belong to that lower level, but constitutes its possessor a new order of existent with its special laws of behaviour. The existence of emergent qualities thus described is something to be noted, as some would say, under the compulsion of brute empirical fact, or, as I should prefer to say in less harsh terms, to be accepted with the ‘natural piety’ of the investigator. It admits no explanation." (Samuel Alexander, "Space, Time and Deity", 1922)

"Architecture is the first manifestation of man creating his own universe, creating it in the image of nature, submitting to the laws of nature, the laws which govern our own nature, our universe." (Charles-Edouard Jeanneret [Le Corbusier], Towards a New Architecture, 1923)

"Revolution is everywhere, in everything. It is infinite. There is no final revolution, no final number. The social revolution is only one of an infinite number of numbers; the law of revolution is not a social law, but an immeasurably greater one. It is a cosmic, universal law - like the laws of the conservation of energy and of the dissipation of energy" (entropy)." (Yevgeny Zamiatin, "On Literature, Revolution, Entropy, and Other Matters", 1923)

"The question whether any branch of science can ever become purely deductive is easily answered. It cannot. If science deals with the external world, as we believe it does, and not merely with the relations of propositions then no branch of science can ever be purely deductive. Deductive reasoning by itself can never tell us about facts. The use of deduction in science is to serve as a calculus to make our observations go further, not to take the place of observation." (Arthur D Ritchie, "Scientific Method: An Inquiry into the Character and Validity of Natural Laws", 1923)

"It has long seemed obvious - and is, in fact, the characteristic tone of European science - that 'science' means breaking up complexes into their component elements. Isolate the elements, discover their laws, then reassemble them, and the problem is solved. All wholes are reduced to pieces and piecewise relations between pieces. The fundamental 'formula' of Gestalt theory might be expressed in this way. There are wholes, the behaviour of which is not determined by that of their individual elements, but where the part-processes are themselves determined by the intrinsic nature of the whole. It is the hope of Gestalt theory to determine the nature of such wholes." (Max Wertheimer, "Gestalt Theory," 1924)

"How many properties were there of which the compass knew nothing, how many cunning laws lay contained in embryo within an equation, the mysterious nut which must be artistically cracked to extract the rich kernel, the theorem!" (Jean-Henri Fabre,"The Life of the Fly", 1925)

"The discovery that all mathematics follows inevitably from a small collection of fundamental laws is one which immeasurably enhances the intellectual beauty of the whole; to those who have been oppressed by the fragmentary and incomplete nature of most existing chains of deduction this discovery comes with all the overwhelming force of a revelation; like a palace emerging from the autumn mist as the traveler ascends an Italian hill-side, the stately stories of the mathematical edifice appear in their due order and proportion, with a new perfection in every part." (Bertrand A W Russell, "Mysticism and Logic and Other Essays", 1925)

"As we continue the great adventure of scientific exploration our models must often be recast. New laws and postulates will be required, while those that we already have must be broadened, extended and generalized in ways that we are now hardly able to surmise." (Gilbert Newton Lewis, "The Anatomy of Science", 1926)

"Intermediate between mathematics, statistics, and economics, we find a new discipline which, for lack of a better name, may be called econometrics. Econometrics has as its aim to subject abstract laws of theoretical political economy or 'pure' economics to experimental and numerical verification, and thus to turn pure economics, as far as possible, into a science in the strict sense of the word." (Ragnar Frisch, "On a Problem in Pure Eco­nomics", 1926)

"The fundamental laws of chemistry which are well known to you and which are laws of discontinuity" (discontinuity between chemical species, and discontinuous variation according to the 'multiple proportions' in the composition of species made from the same simple bodies) then become immediately clear: they are imposed solely by the condition that the molecule constituting a compound contains a necessarily whole number of atoms of each of the simple bodies combined in this compound." (Jean-Baptiste Perrin, "Discontinuous Structure of Matter", [Nobel lecture] 1926)

"Scientific laws, when we have reason to think them accurate, are different in form from the common-sense rules which have exceptions: they are always, at least in physics, either differential equations or statistical averages." (Bertrand Russell, "The Analysis of Matter", 1927)

"The mystery that clings to numbers, the magic of numbers, may spring from this very fact, that the intellect, in the form of the number series, creates an infinite manifold of well distinguishable individuals. Even we enlightened scientists can still feel it e.g. in the impenetrable law of the distribution of prime numbers." (Hermann Weyl, "Philosophy of Mathematics and Natural Science", 1927)

"Since the fundamental character of the living thing is its organization, the customary investigation of the single parts and processes cannot provide a complete explanation of the vital phenomena. This investigation gives us no information about the coordination of parts and processes. Thus, the chief task of biology must be to discover the laws of biological systems" (at all levels of organization). We believe that the attempts to find a foundation for theoretical biology point at a fundamental change in the world picture. This view, considered as a method of investigation, we shall call ‘organismic biology’ and, as an attempt at an explanation, ‘the system theory of the organism’" (Ludwig von Bertalanffy,"Kritische Theorie der Formbildung", 1928)

"For establishing the laws of nature one resorts" (not deliberately but involuntarily) to the simplest formulas that seem to describe the phenomena with reasonable accuracy. […] Even those laws of nature that are the most general and important for the world view have always been proved experimentally only in a confined ambit and with limited accuracy. […] The exact formulation of the laws of nature by simple formulas is based on the desire to master external phenomena with the simplest tools possible." (Felix Klein, "Elementary Mathematics from a Higher Standpoint" Vol III: "Precision Mathematics and Approximation Mathematics", 1928)

"The rule is derived inductively from experience, therefore does not have any inner necessity, is always valid only for special cases and can anytime be refuted by opposite facts. On the contrary, the law is a logical relation between conceptual constructions; it is therefore deductible from upper laws and enables the derivation of lower laws; it has as such a logical necessity in concordance with its upper premises; it is not a mere statement of probability, but has a compelling, apodictic logical value once its premises are accepted.(Ludwig von Bertalanffy, "Kritische Theorie der Formbildung", 1928)

On Laws (1910-1919)

"Every intelligent musician should be familiar with the physical laws which underline his art." (Clarence G Hamilton, "Sound and Its Relation to Music", 1912)"

"It is experience which has given us our first real knowledge of Nature and her laws. It is experience, in the shape of observation and experiment, which has given us the raw material out of which hypothesis and inference have slowly elaborated that richer conception of the material world which constitutes perhaps the chief, and certainly the most characteristic, glory of the modern mind." (Arthur J Balfour, "The Foundations of Belief", 1912)

"For thought raised on specialization the most potent objection to the possibility of a universal organizational science is precisely its universality. Is it ever possible that the same laws be applicable to the combination of astronomic worlds and those of biological cells, of living people and the waves of the ether, of scientific ideas and quanta of energy? .. Mathematics provide a resolute and irrefutable answer: yes, it is undoubtedly possible, for such is indeed the case. Two and two homogenous separate elements amount to four such elements, be they astronomic systems or mental images, electrons or workers; numerical structures are indifferent to any element, there is no place here for specificity." (Alexander Bogdanov, "Tektology: The Universal Organizational Science" Vol. I, 1913)

"It is well to notice in this connection [the mutual relations between the results of counting and measuring] that a natural law, in the statement of which measurable magnitudes occur, can only be understood to hold in nature with a certain degree of approximation; indeed natural laws as a rule are not proof against sufficient refinement of the measuring tools." (Luitzen E J Brouwer, "Intuitionism and Formalism", Bulletin of the American Mathematical Society, Vol. 20, 1913)

"The facts of greatest outcome are those we think simple; may be they really are so, because they are influenced only by a small number of well-defined circumstances, may be they take on an appearance of simplicity because the various circumstances upon which they depend obey the laws of chance and so come to mutually compensate." (Henri Poincaré, "The Foundations of Science", 1913)

"The scheme of laws of nature so largely due to Newton is merely one of an infinite number of conceivable rational schemes for helping us master and make experience; it is commode, convenient; but perhaps another may be vastly more advantageous. The old conception of true has been revised. The first expression of the new idea occurs on the title page of John Bolyai's marvelous Science Absolute of Space, in the phrase 'haud unquam a priori decidenda'." (George B Halsted, 1913) 

"[…] there is a special relationship, a profound affinity between mathematics and tektology. Mathematical laws do not refer to a particular area of natural phenomena, as the laws of the other, special, sciences do, but to each and all phenomena, considered merely in their quantitative aspect; mathematics is in its own way universal, like tektology. " (Alexander Bogdanov, "Tektology: The Universal Organizational Science" Vol. I, 1913)

"[…] as the sciences have developed further, the notion has gained ground that most, perhaps all, of our laws are only approximations." (William James, "Pragmatism: A New Name for Some Old Ways of Thinking", 1914)

"The mathematical laws presuppose a very complex elaboration. They are not known exclusively either a priori or a posteriori, but are a creation of the mind; and this creation is not an arbitrary one, but, owing to the mind’s resources, takes place with reference to experience and in view of it. Sometimes the mind starts with intuitions which it freely creates; sometimes, by a process of elimination, it gathers up the axioms it regards as most suitable for producing a harmonious development, one that is both simple and fertile. The mathematics is a voluntary and intelligent adaptation of thought to things, it represents the forms that will allow of qualitative diversity being surmounted, the moulds into which reality must enter in order to become as intelligible as possible." (Émile Boutroux, "Natural Law in Science and Philosophy", 1914)

"The regularities in the phenomena which physical science endeavors to uncover are called the laws of nature. The name is actually very appropriate. Just as legal laws regulate actions and behavior under certain conditions but do not try to regulate all action and behavior, the laws of physics also determine the behavior of its objects of interest only under certain well-defined conditions but leave much freedom otherwise." (Eugene P Wigner, "Events, Laws of Nature, and Invariance principles", [Nobel lecture] 1914)

"The conception of logical laws must be the decisive factor in the treatment of logic, and that conception depends upon what we understand by the word ‘true’. It is generally admitted at the very beginning that logical laws must be rules of conduct to guide thought to truth […]" (Gottlob Frege," Grundgesetze", The Monist, 1915)

"But it is just this characteristic of simplicity in the laws of nature hitherto discovered which it would be fallacious to generalize, for it is obvious that simplicity has been a part cause of their discovery, and can, therefore, give no ground for the supposition that other undiscovered laws are equally simple." (Bertrand Russell, "'On the Scientific Method in Philosophy", 1918)

"The laws of nature cannot be intelligently applied until they are understood, and in order to understand them, many experiments bearing upon the ultimate nature of things must be made, in order that all may be combined in a far-reaching generalization impossible without the detailed knowledge upon which it rests." (Theodore W Richards, "The Problem of Radioactive Lead", 1918)

"The supreme task of the physicist is to arrive at those universal elementary laws from which the cosmos can be built up by pure deduction. There is no logical path to these laws; only intuition, resting on sympathetic understanding of experience, can reach them." (Albert Einstein, "Principles of Research", 1918)

On Laws (1890-1899)

"The history of thought should warn us against concluding that because the scientific theory of the world is the best that has yet to be formulated, it is necessarily complete and final. We must remember that at bottom the generalizations of science, or, in common parlance, the laws of nature are merely hypotheses devised to explain that ever-shifting phantasmagoria of thought which we dignify with the high-sounding names of the world and the universe. In the last analysis, magic, religion, and science are nothing but theories of thought." (Sir James G Frazer, "The Golden Bough", 1890)

"The laws of science are products of the human mind rather than' factors of the external world. Science endeavors to provide a mental resume of the universe, and its last great claim to our support is the capacity it has for satisfying our cravings for a brief description of the history of the world." (Karl Pearson, "The Grammar of Science", 1892)

"With our notion of the essence of intuition, an intuitive treatment of figurative representations will tend to yield a certain general guide on which mathematical laws apply and how their general proof may be structured. However, true proof will only be obtained if the given figures are replaced with figures generated by laws based on the axioms and these are then taken to carry through the general train of thought in an explicit case. Dealing with sensate objects gives the mathematician an impetus and an idea of the problems to be tackled, but it does not pre-empt the mathematical process itself." (Felix Klein, Nicht-Euklidische Geometrie I: Vorlesung gehalten während des Wintersemesters 1889–90", 1892)

"The natural world has its laws, and no man must interfere with them in the way of presentment any more than in the way of use; but they themselves may suggest laws of other kinds, and man may, if he pleases, invent a little world of his own, with its own laws; for there is that in him which delights in calling up new forms - which is the nearest, perhaps, he can come to creation. When such forms are new embodiments of old truths, we call them products of the Imagination; when they are mere inventions, however lovely, I should call them the work of the Fancy: in either case, Law has been diligently at work." (George MacDonald, "The Fantastic Imagination", 1893)

"All physicists agree that the problem of physics consists in tracing the phenomena of nature back to the simple laws of mechanics." (Heinrich Hertz, "The Principles of Mechanics Presented in a New Form", 1894)

"The images which we may form of things are not determined without ambiguity by the requirement that the consequents of the images must be the images of the consequents. Various images of the same objects are possible, and these images may differ in various respects. We should at once denote as inadmissible all images which implicitly contradict the laws of our thought. Hence we postulate in the first place that all our images shall be logically permissible or, briefly, that they shall be permissible. We shall denote as incorrect any permissible images, if their essential relations contradict the relations of external things, i.e. if they do not satisfy our first fundamental requirement. Hence we postulate in the second place that our images shall be correct. But two permissible and correct images of the same external objects may yet differ in respect of appropriateness. Of two images of the same object that is the more appropriate which pictures more of the essential relations of the object, the one which we may call the more distinct. Of two images of equal distinctness the more appropriate is the one which contains, in addition to the essential characteristics, the smaller number of superfluous or empty relations, the simpler of the two. Empty relations cannot be altogether avoided: they enter into the images because they are simply images, images produced by our mind and necessarily affected by the characteristics of its mode of portrayal." (Heinrich Hertz, "The Principles of Mechanics Presented in a New Form", 1894)

"There is no subject more captivating, more worthy of study, than nature. To understand this great mechanism, to discover the forces which are active, and the laws which govern them, is the highest aim of the intellect of man." (Nikola Tesla, "The Inventions, Researches and Writings of Nikola Tesla|, 1894)

"We especially need imagination in science. It is not all mathematics, nor all logic, but it is somewhat beauty and poetry. There will come with the greater love of science greater love to one another. Living more nearly to Nature is living farther from the world and from its follies, but nearer to the world's people; it is to be of them, with them, and for them, and especially for their improvement. We cannot see how impartially Nature gives of her riches to all, without loving all, and helping all; and if we cannot learn through Nature's laws the certainty of spiritual truths, we can at least learn to promote spiritual growth while we are together, and live in a trusting hope of a greater growth in the future." (Maria Mitchell, "Maria Mitchell: Life, Letters and Journals", 1896)

"The history of civilization proves beyond doubt just how sterile the repeated attempts of metaphysics to guess at nature’s laws have been. Instead, there is every reason to believe that when the human intellect ignores reality and concentrates within, it can no longer explain the simplest inner workings of life’s machinery or of the world around us." (Santiago Ramón y Cajal, "Reglas y Consejos sobre Investigacíon Cientifica: Los tónicos de la voluntad", 1897)

"The whole task of psychology can therefore be summed up in these two problems :" (1) What are the elements of consciousness ?" (2) What combinations do these elements undergo and what laws govern these combinations?" (Wilhelm M Wundt,"Outlines of Psychology", 1897)

"Every deep thinker and observer of the Natural Laws is convinced that Nature is an orderly arrangement of matter and forces; that, in a word, Nature is not chaos, but cosmos." (Frederick Hovenden, What is Life?", 1899)

"Logic sometimes makes monsters. For half a century we have seen a mass of bizarre functions which appear to be forced to resemble as little as possible honest functions which serve some purpose. More of continuity, or less of continuity, more derivatives, and so forth. Indeed, from the point of view of logic, these strange functions are the most general; on the other hand those which one meets without searching for them, and which follow simple laws appear as a particular case which does not amount to more than a small corner. In former times when one invented a new function it was for a practical purpose; today one invents them purposely to show up defects in the reasoning of our fathers and one will deduce from them only that. If logic were the sole guide of the teacher, it would be necessary to begin with the most general functions, that is to say with the most bizarre. It is the beginner that would have to be set grappling with this teratologic museum." (Henri Poincaré, 1899)

On Laws (1880-1889)

"Mathematics is not the discoverer of laws, for it is not induction; neither is it the framer of theories, for it is not hypothesis; but it is the judge over both, and it is the arbiter to which each must refer its claims; and neither law can rule nor theory explain without the sanction of mathematics." (Benjamin Peirce,"Linear Associative Algebra", American Journal of Mathematics, Vol. 4, 1881)

"As is known, scientific physics dates its existence from the discovery of the differential calculus. Only when it was learned how to follow continuously the course of natural events, attempts, to construct by means of abstract conceptions the connection between phenomena, met with success. To do this two things are necessary: First, simple fundamental concepts with which to construct; second, some method by which to deduce, from the simple fundamental laws of the construction which relate to instants of time and points in space, laws for finite intervals and distances, which alone are accessible to observation" (can be compared with experience)." (Bernhard Riemann,"Die partiellen Differentialgleichungen der mathematischen Physik", 1882)

"The object of pure Physic is the unfolding of the laws of the intelligible world; the object of pure Mathematic that of the unfolding the laws of human intelligence." (James J Sylvester, "On a Theorem Connected with Newton’s Rule", cca. 1870-1883)

"[…] the process of evolution on this earth, so far as we can judge, has been carried out neither with intelligence nor truth, but entirely through the routine of various sequences, commonly called 'laws', established or necessitated we know not how." (Sir Francis Galton, "Inquiries into Human Faculty and Its Development", 1883)

"While all that we have is a relation of phenomena, a mental image, as such, in juxtaposition with or soldered to a sensation, we can not as yet have assertion or denial, a truth or a falsehood. We have mere reality, which is, but does not stand for anything, and which exists, but by no possibility could be true. […] the image is not a symbol or idea. It is itself a fact, or else the facts eject it. The real, as it appears to us in perception, connects the ideal suggestion with itself, or simply expels it from the world of reality. […] you possess explicit symbols all of which are universal and on the other side you have a mind which consists of mere individual impressions and images, grouped by the laws of a mechanical attraction." (Francis H Bradley, "Principles of Logic", 1883)

"I hope I may claim in the present work to have made it probable that the laws of arithmetic are analytic judgments and consequently a priori. Arithmetic thus becomes simply a development of logic, and every proposition of arithmetic a law of logic, albeit a derivative one. To apply arithmetic in the physical sciences is to bring logic to bear on observed facts; calculation becomes deduction." (Gottlob Frege, "The Foundations of Arithmetic", 1884)

"The basis of arithmetic lies deeper, it seems, than that of any of the empirical sciences, and even than that of geometry. The truths of arithmetic governs all that is numerable. This is the widest domain of all; for to it belongs not only the existent, not only the intuitable, but everything thinkable. Should not the laws of number, then, be connected very intimately with the laws of thought? " (Gottlob Frege, "The Foundations of Arithmetic", 1884)

"To apply arithmetic in the physical sciences is to bring logic to bear on observed facts, calculation becomes deduction. The laws of number, therefore, are not really applicable to external things, they are not laws of nature. They are, however, applicable to judgements holding good of things in the external world they are laws of the laws of nature. They assert not connections between phenomena, but connections between judgements, and among judgements are included the laws of nature." (Gottlob Frege,"The Foundations of Arithmetic", 1884)

"Plasticity, then, in the wide sense of the word, means the possession of a structure weak enough to yield to an influence, but strong enough not to yield all at once. Each relatively stable phase of equilibrium in such a structure is marked by what we may call a new set of habits." (William James, "The Laws of Habit", 1887)

"In calling arithmetic" ("Mathematics is not the discoverer of laws, for it is not induction; neither is it the framer of theories, for it is not hypothesis; but it is the judge over both, and it is the arbiter to which each must refer its claims; and neither law can rule nor theory explain without the sanction of mathematics." (Benjamin Peirce,"Linear Associative Algebra", American Journal of Mathematics, Vol. 4, 1881)

"As is known, scientific physics dates its existence from the discovery of the differential calculus. Only when it was learned how to follow continuously the course of natural events, attempts, to construct by means of abstract conceptions the connection between phenomena, met with success. To do this two things are necessary: First, simple fundamental concepts with which to construct; second, some method by which to deduce, from the simple fundamental laws of the construction which relate to instants of time and points in space, laws for finite intervals and distances, which alone are accessible to observation" (can be compared with experience)." (Bernhard Riemann,"Die partiellen Differentialgleichungen der mathematischen Physik", 1882)

"The object of pure Physic is the unfolding of the laws of the intelligible world; the object of pure Mathematic that of the unfolding the laws of human intelligence." (James J Sylvester, "On a Theorem Connected with Newton’s Rule", cca. 1870-1883)

"[…] the process of evolution on this earth, so far as we can judge, has been carried out neither with intelligence nor truth, but entirely through the routine of various sequences, commonly called 'laws', established or necessitated we know not how." (Sir Francis Galton, "Inquiries into Human Faculty and Its Development", 1883)

"While all that we have is a relation of phenomena, a mental image, as such, in juxtaposition with or soldered to a sensation, we can not as yet have assertion or denial, a truth or a falsehood. We have mere reality, which is, but does not stand for anything, and which exists, but by no possibility could be true. […] the image is not a symbol or idea. It is itself a fact, or else the facts eject it. The real, as it appears to us in perception, connects the ideal suggestion with itself, or simply expels it from the world of reality. […] you possess explicit symbols all of which are universal and on the other side you have a mind which consists of mere individual impressions and images, grouped by the laws of a mechanical attraction." (Francis H Bradley, "Principles of Logic", 1883)

"I hope I may claim in the present work to have made it probable that the laws of arithmetic are analytic judgments and consequently a priori. Arithmetic thus becomes simply a development of logic, and every proposition of arithmetic a law of logic, albeit a derivative one. To apply arithmetic in the physical sciences is to bring logic to bear on observed facts; calculation becomes deduction." (Gottlob Frege, "The Foundations of Arithmetic", 1884)

"The basis of arithmetic lies deeper, it seems, than that of any of the empirical sciences, and even than that of geometry. The truths of arithmetic governs all that is numerable. This is the widest domain of all; for to it belongs not only the existent, not only the intuitable, but everything thinkable. Should not the laws of number, then, be connected very intimately with the laws of thought? " (Gottlob Frege, "The Foundations of Arithmetic", 1884)

"To apply arithmetic in the physical sciences is to bring logic to bear on observed facts, calculation becomes deduction. The laws of number, therefore, are not really applicable to external things, they are not laws of nature. They are, however, applicable to judgements holding good of things in the external world they are laws of the laws of nature. They assert not connections between phenomena, but connections between judgements, and among judgements are included the laws of nature." (Gottlob Frege,"The Foundations of Arithmetic", 1884)"

"Plasticity, then, in the wide sense of the word, means the possession of a structure weak enough to yield to an influence, but strong enough not to yield all at once. Each relatively stable phase of equilibrium in such a structure is marked by what we may call a new set of habits." (William James, "The Laws of Habit", 1887)

"In calling arithmetic (algebra, analysis) just a part of logic, I declare already that I take the number-concept to be completely independent of the ideas or intuitions of space and time, that I see it as an immediate product of the pure laws of thought." (Richard Dedekind, "Was sind und was sollen die Zahlen?", 1888)

"In science nothing capable of proof ought to be accepted without proof. Though this demand seems so reasonable yet I cannot regard it as having been met even in […] that part of logic which deals with the theory of numbers. In speaking of arithmetic (algebra, analysis) as a part of logic I mean to imply that I consider the number concept entirely independent of the notions of intuition of space and time, that I consider it an immediate result from the laws of thought." (Richard Dedekind, "Was sind und was sollen die Zahlen?", 1888)

"One should not understand this compulsion to construct concepts, species, forms, purposes, laws" ('a world of identical cases') as if they enabled us to fix the real world; but as a compulsion to arrange a world for ourselves in which our existence is made possible - we thereby create a world which is calculable, simplified, comprehensible, etc., for us." (Friedrich Nietzsche, "The Will to Power", 1883-1888)

"Pure mathematics proves itself a royal science both through its content and form, which contains within itself the cause of its being and its methods of proof. For in complete independence mathematics creates for itself the object of which it treats, its magnitudes and laws, its formulas and symbols." (Eduard Dillmann, "Die Mathematik die Fackelträgerin einer neuen Zeit", 1889)

On Laws (1970-1979)

"From a caprice of nature, not from the ignorance of man. Not a mistake has been made in the working. But we cannot prevent equilibrium from producing its effects. We may brave human laws, but we cannot resist natural ones." (Jules Verne, "Twenty Thousand Leagues Under the Sea", 1870)

"I hold: 1) that small portions of space are, in fact, of a nature analogous to little hills on a surface that is on the average fiat; namely, that the ordinary laws of geometry are not valid in them; 2) that this property of being curved or distorted is constantly being passed on from one portion of space to another after the manner of a wave; 3) that this variation of the curvature of space is what really happens in the phenomenon that we call the motion of matter, whether ponderable or ethereal; 4) that in the physical world nothing else takes place but this variation, subject" (possibly) to the law of continuity." (William K Clifford, "On the Space Theory of Matter", [paper delivered before the Cambridge Philosophical Society, 1870)

"Mathematics is not the discoverer of laws, for it is not induction; neither is it the framer of theories, for it is not hypothesis; but it is the judge over both, and it is the arbiter to which each must refer its claims; and neither law can rule nor theory explain without the sanction of mathematics." (Benjamin Peirce, "Linear Associative Algebra", American Journal of Mathematics Vol. 4, 1870)

"We cannot prevent equilibrium from producing its effects. We may brave human laws, but we cannot resist natural ones." (Jules Verne, "Twenty Thousand Leagues Under the Sea", 1870)

"Mathematics is the science of the functional laws and transformations which enable us to convert figured extension and rated motion into number." (George Holmes Howison,"The Departments of Mathematics, and their Mutual Relations", Journal of Speculative Philosophy Vol. 5, No. 2, 1871)

"I regard the whole of arithmetic as a necessary, or at least natural, consequence of the simplest arithmetic act, that of counting, and counting itself as nothing else than the successive creation of the infinite series of positive integers in which each individual is defined by the one immediately preceding; the simplest act is the passing from an already-formed individual to the consecutive new one to be formed. The chain of these numbers forms in itself an exceedingly useful instrument for the human mind; it presents an inexhaustible wealth of remarkable laws obtained by the introduction of the four fundamental operations of arithmetic. Addition is the combination of any arbitrary repetitions of the above-mentioned simplest act into a single act; from it in a similar way arises multiplication. While the performance of these two operations is always possible, that of the inverse operations, subtraction and division, proves to be limited. Whatever the immediate occasion may have been, whatever comparisons or analogies with experience, or intuition, may have led thereto; it is certainly true that just this limitation in performing the indirect operations has in each case been the real motive for a new creative act; thus negative and fractional numbers have been created by the human mind; and in the system of all rational numbers there has been gained an instrument of infinitely greater perfection." (Richard Dedekind, "On Continuity and Irrational Numbers", 1872)

"Just as negative and fractional rational numbers are formed by a new creation, and as the laws of operating with these numbers must and can be reduced to the laws of operating with positive integers, so we must endeavor completely to define irrational numbers by means of the rational numbers alone. The question only remains how to do this." (Richard Dedekind, "On Continuity and Irrational Numbers", 1872)

"What are the sciences but maps of universal laws, and universal laws but the channels of universal power; and universal power but the outgoings of a universal mind?" (Edward Thomson, "Evidences of Revealed Religion", 1872)

"A law of nature, however, is not a mere logical conception that we have adopted as a kind of memoria technical to enable us to more readily remember facts. We of the present day have already sufficient insight to know that the laws of nature are not things which we can evolve by any speculative method. On the contrary, we have to discover them in the facts; we have to test them by repeated observation or experiment, in constantly new cases, under ever-varying circumstances; and in proportion only as they hold good under a constantly increasing change of conditions, in a constantly increasing number of cases with greater delicacy in the means of observation, does our confidence in their trustworthiness rise." (Hermann von Helmholtz, "Popular Lectures on Scientific Subjects", 1873)

"Everything which distinguishes man from the animals depends upon this ability to volatilize perceptual metaphors in a schema, and thus to dissolve an image into a concept. For something is possible in the realm of these schemata which could never be achieved with the vivid first impressions: the construction of a pyramidal order according to castes and degrees, the creation of a new world of laws, privileges, subordinations, and clearly marked boundaries - a new world, one which now confronts that other vivid world of first impressions as more solid, more universal, better known, and more human than the immediately perceived world, and thus as the regulative and imperative world." (Friedrich Nietzsche, "On Truth and Lie in an Extra-Moral Sense", 1873)

"Our books of science, as they improve in accuracy, are in danger of losing the freshness and vigor and readiness to appreciate the real laws of Nature, which is a marked merit in the ofttimes false theories of the ancients. " (Henry D Thoreau, "A Week on the Concord and Merrimack Rivers", 1873)

"We produce these representations in and from ourselves with the same necessity with which the spider spins. If we are forced to comprehend all things only under these forms, then it ceases to be amazing that in all things we actually comprehend nothing but these forms. For they must all bear within themselves the laws of number, and it is precisely number which is most astonishing in things. All that conformity to law, which impresses us so much in the movement of the stars and in chemical processes, coincides at bottom with those properties which we bring to things. Thus it is we who impress ourselves in this way." (Friedrich Nietzsche, "On Truth and Lie in an Extra-Moral Sense", 1873)

"[…] with few exceptions all the operations and concepts that occur in the case of real numbers can indeed be carried over unchanged to complex ones. However, the concept of being greater cannot very well be applied to complex numbers. In the case of integration, too, there appear differences which rest on the multplicity of possible paths of integration when we are dealing with complex variables. Nevertheless, the large extent to which imaginary forms conform to the same laws as real ones justifies the introduction of imaginary forms into geometry." (Gottlob Frege, "On a Geometrical Representation of Imaginary forms in the Plane", 1873)

"Deduction is certain and infallible, in the sense that each step in deductive reasoning will lead us to some result, as certain as the law itself. But it does not follow that deduction will lead the reasoner to every result of a law or combination of laws." (William S Jevons, "The Principles of Science: A Treatise on Logic and Scientific Method", 1874)

"The most striking characteristic of the written language of algebra and of the higher forms of the calculus is the sharpness of definition, by which we are enabled to reason upon the symbols by the mere laws of verbal logic, discharging our minds entirely of the meaning of the symbols, until we have reached a stage of the process where we desire to interpret our results. The ability to attend to the symbols, and to perform the verbal, visible changes in the position of them permitted by the logical rules of the science, without allowing the mind to be perplexed with the meaning of the symbols until the result is reached which you wish to interpret, is a fundamental part of what is called analytical power. Many students find themselves perplexed by a perpetual attempt to interpret not only the result, but each step of the process. They thus lose much of the benefit of the labor-saving machinery of the calculus and are, indeed, frequently incapacitated for using it." (Thomas Hill, "Uses of Mathesis", Bibliotheca Sacra Vol. 32, 1875)

"[…] what is physical is subject to the laws of mathematics, and what is spiritual to the laws of God, and the laws of mathematics are but the expression of the thoughts of God." (Thomas Hill, "Uses of Mathesis", Bibliotheca Sacra Vol. 32, 1875)

"If statistical graphics, although born just yesterday, extends its reach every day, it is because it replaces long tables of numbers and it allows one not only to embrace at glance the series of phenomena, but also to signal the correspondences or anomalies, to find the causes, to identify the laws." (Émile Cheysson, cca. 1877)

On Laws (1860-1869)

"The fixed laws of science can supply natural religion with numberless illustrations of the wisdom, the beneficence, the order, the beauty that characterizes the workmanship of God; while they illustrate His infinity by the marvelous complexity of natural combinations, by the variety and order of His creatures, by the exquisite finish alike bestowed on the very greatest and on the very least of His works, as if size were absolutely nothing in His sight." (Frederick Temple, "Present Relations of Science to Religion", 1860)

"He is not a true man of science who does not bring some sympathy to his studies, and expect to learn something by behavior as well as by application. It is childish to rest in the discovery of mere coincidences, or of partial and extraneous laws. The study of geometry is a petty and idle exercise of the mind if it is applied to no larger system than the starry one." (Henry D Thoreau, "A Week on the Concord and Merrimack Rivers", 1862)

"The process of discovery is very simple. An unwearied and systematic application of known laws to nature, causes the unknown to reveal themselves. Almost any mode of observation will be successful at last, for what is most wanted is method." (Henry Thoreau, "A Week on the Concord and Merrimack Rivers", 1862)

"The more man inquires into the laws which regulate the material universe, the more he is convinced that all its varied forms arise from the action of a few simple principles. These principles themselves converge, with accelerating force, towards some still more comprehensive law to which all matter seems to be submitted. Simple as that law may possibly be, it must be remembered that it is only one amongst an infinite number of simple laws: that each of these laws has consequences at least as extensive as the existing one, and therefore that the Creator who selected the present law must have foreseen the consequences of all other laws." (Charles Babbage, "Passages From the Life of a Philosopher", 1864)

"Consider an arbitrary figure in general position, indeterminate in the sense that it can be chosen from all such figures without upsetting the laws, conditions, and connections among the different parts of the system; suppose that given these data we have found one or more relations or properties, metric or descriptive, of that figure using the usual obvious inference" (i.e., in a way regarded in certain cases as the only rigorous argument). Is it not obvious that if, preserving these very data, one begins to change the initial figure by insensible steps, or applies to some parts of the figure an arbitrary continuous motion, then is it not obvious that the properties and relations established for the initial system remain applicable to subsequent states of this system provided that one is mindful of particular changes, when, say, certain magnitudes vanish, change direction or sign, and so on - changes which one can always anticipate a priori on the basis of reliable rules." (Jean V Poncelet,"Treatise on Projective Properties of Figures", 1865)

"Nevertheless so profound is our ignorance, and so high our presumption, that we marvel when we hear of the extinction of an organic being; and as we do not see the cause, we invoke cataclysms to desolate the world, or invent laws on the duration of the forms of life!" (Charles Darwin, "On the Origin of Species by Means of Natural Selection", 1866)

"Tectology, or the theory of structure in organisms, is the comprehensive science of individuality among living natural bodies, which usually represent an aggregate of individuals of various orders. The task of organic tectology is therefore to identify and explain organic individuality, i.e. to identify the precise natural laws according to which organic matter individualises itself, and according to which most organisms construct a unified form-complex composed of individuals of various orders." (Ernst Häckel, "Generelle Morphologie der Organismen" ["General Morphology of Organisms"], 1866)

"Every process has laws, known or unknown, according to which it must take place. A consciousness of them is so far from being necessary to the process, that we cannot discover what they are, except by analyzing the results it has left us." (Lord William T Kelvin , "An Outline of the Necessary Laws of Thought", 1866)

"Nevertheless so profound is our ignorance, and so high our presumption, that we marvel when we hear of the extinction of an organic being; and as we do not see the cause, we invoke cataclysms to desolate the world, or invent laws on the duration of the forms of life!" (Charles Darwin, "On the Origin of Species by Means of Natural Selection", 1866)

"A modern branch of mathematics, having achieved the art of dealing with the infinitely small, can now yield solutions in other more complex problems of motion, which used to appear insoluble. This modern branch of mathematics, unknown to the ancients, when dealing with problems of motion, admits the conception of the infinitely small, and so conforms to the chief condition of motion" (absolute continuity) and thereby corrects the inevitable error which the human mind cannot avoid when dealing with separate elements of motion instead of examining continuous motion. In seeking the laws of historical movement just the same thing happens. The movement of humanity, arising as it does from innumerable human wills, is continuous. To understand the laws of this continuous movement is the aim of history." (Lev N Tolstoy,"War and Peace", 1867)

"If for the entire universe we conceive the same magnitude to be determined, consistently and with due regard to all circumstances, which for a single body I have called entropy, and if at the same time we introduce the other and simpler conception of energy, we may express in the following manner the fundamental laws of the universe which correspond to the two fundamental theorems of the mechanical theory of heat. 1. The energy of the universe is constant. 2. The entropy of the universe tends to a maximum." (Rudolf Clausius, "The Mechanical Theory of Heat - With its Applications to the Steam Engine and to Physical Properties of Bodies", 1867)

"Only by taking infinitesimally small units for observation" (the differential of history, that is, the individual tendencies of men) and attaining to the art of integrating them" (that is, finding the sum of these infinitesimals) can we hope to arrive at the laws of history. " (Lev N Tolstoy, "War and Peace", 1867)

"Thus representations of the external world are images of the lawlike temporal succession of natural events, and if they are correctly formed in accordance with the laws of our thinking, and we are able correctly to translate them back again into actuality through our actions, then the representations that we have are also the uniquely true [ones] for our faculty of thought; all others would be false." (Hermann von Helmholtz, "Handbuch der physiologischen Optik" Vol. 3, 1867)

"[...] very often the laws derived by physicists from a large number of observations are not rigorous, but approximate." (Augustin-Louis Cauchy, "Sept leçons de physique" ["Seven lessons of Physics"], Bureau du Journal Les Mondes, 1868)

"A strict materialist believes that everything depends on the motion of matter. He knows the form of the laws of motion though he does not know all their consequences when applied to systems of unknown complexity." (James C Maxwell, [Letter to Mark Pattison] 1868)

"The chess board is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of Nature. The player on the other side is hidden from us. We know that his play is always fair, just, and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance." (Thomas H Huxley, "A Liberal Education", 1868)

"Absolute continuity of motion is not comprehensible to the human mind. Laws of motion of any kind become comprehensible to man only when he examines arbitrarily selected elements of that motion; but at the same time, a large proportion of human error comes from the arbitrary division of continuous motion into discontinuous elements." (Count Leo Tolstoy,"War and Peace", 1869)

"Mathematics pursues its own course unrestrained, not indeed with an unbridled licence which submits to no laws, but rather with the freedom which is determined by its own nature and in conformity with its own being." (Hermann Hankel, "Die Entwickelung der Mathematik in den letzten Jahrhunderten", 1869)

On Laws (1950-1959)

"How wonderful it is to me the simplicity of nature when we rightly interpret her laws and how different the convictions which they produce on the mind in comparison with the uncertain conclusions which hypothesis or even theory present." (Michael Faraday, [letter to Svanberg] 1850)

"The Laws of Nature are merely truths or generalized facts, in regard to matter, derived by induction from experience, observation, arid experiment. The laws of mathematical science are generalized truths derived from the consideration of Number and Space." (Charles Davies, "The Logic and Utility of Mathematics", 1850)

"The business of concrete mathematics is to discover the equations which express the mathematical laws of the phenomenon under consideration […]" (Auguste Comte,"Positive Philosophy", 1851)

"The origin and the immediate purpose for the introduction of complex number into mathematics is the theory of creating simpler dependency laws (slope laws) between complex magnitudes by expressing these laws through numerical operations. And, if we give these dependency laws an expanded range by assigning complex values to the variable magnitudes, on which the dependency laws are based, then what makes its appearance is a harmony and regularity which is especially indirect and lasting." (Bernhard Riemann, "Grundlagen für eine allgemeine Theorie der Funktionen einer veränderlichen complexen Grösse", 1851)

"It is not of the essence of mathematics to be conversant with the ideas of number and quantity. Whether as a general habit of mind it would be desirable to apply symbolic processes to moral argument, is another question." (George Boole,"An Investigation of the Laws of Thought", 1854)"

"To deduce the laws of the symbols of Logic from a consideration of those operations of the mind which are implied in the strict use of language as an instrument of reasoning." (George Boole, "An Investigation of the Laws of Thought", 1854)"

"How wonderful it is to me the simplicity of nature when we rightly interpret her laws and how different the convictions which they produce on the mind in comparison with the uncertain conclusions which hypothesis or even theory present." (Michael Faraday, [letter to A F Svanberg] cca 1854)

"[…] probability, in its mathematical acceptation, has reference to the state of our knowledge of the circumstances under which an event may happen or fail. With the degree of information which we possess concerning the circumstances of an event, the reason we have to think that it will occur, or, to use a single term, our expectation of it, will vary. Probability is expectation founded upon partial knowledge. A perfect acquaintance with all the circumstances affecting the occurrence of an event would change expectation into certainty, and leave neither room nor demand for a theory of probabilities." (George Boole,"The Laws of Thought", 1854)

"All the mathematical sciences are founded on relations between physical laws and laws of numbers, so that the aim of exact science is to reduce the problems of nature to the determination of quantities by operations with numbers." (James C Maxwell, "On Faraday’s lines of force", 1855)

"An essential distinction exists between two stages in the process of advancing our knowledge of the laws of physical phenomena; the first stage consists in observing the relations of phenomena, whether of such as occur in the ordinary course of nature, or of such as are artificially produced in experimental investigations, and in expressing the relations so observed by propositions called formal laws. The second stage consists in reducing the formal laws of an entire class of phenomena to the form of a science; that is to say, in discovering the most simple system of principles, from which all the formal laws of the class of phenomena can be deduced as consequences." (William J M Rankine, "Outlines of the Science of Energetics", 1855)

"The first process therefore in the effectual study of the science, must be one of simplification and reduction of the results of previous investigation to a form in which the mind can grasp them. The results of this simplification may take the form of a purely mathematical formula or of a physical hypothesis. In the first case we entirely lose sight of the phenomena to be explained; and though we may trace out the consequences of given laws, we can never obtain more extended views of the connexions of the subject. If, on the other hand, we adopt a physical hypothesis, we see the phenomena only through a medium, and are liable to that blindness to facts and rashness in assumption which a partial explanation encourages. We must therefore discover some method of investigation which allows the mind at every step to lay hold of a clear physical conception, without being committed to any theory founded on the physical science from which that conception is borrowed, so that it is neither drawn aside from the subject in pursuit of analytical subtleties, nor carried beyond the truth by a favourite hypothesis." (James C Maxwell, "On Faraday’s lines of force", 1855)

"The genuine spirit of Mathesis is devout. No intellectual pursuit more truly leads to profound impressions of the existence and attributes of a Creator, and to a deep sense of our filial relations to him, than the study of these abstract sciences. Who can understand so well how feeble are our conceptions of Almighty Power, as he who has calculated the attraction of the sun and the planets, and weighed in his balance the irresistible force of the lightning? Who can so well understand how confused is our estimate of the Eternal Wisdom, as he who has traced out the secret laws which guide the hosts of heaven, and combine the atoms on earth? Who can so well understand that man is made in the image of his Creator, as he who has sought to frame new laws and conditions to govern imaginary worlds, and found his own thoughts similar to those on which his Creator has acted?" (Thomas Hill, "The Imagination in Mathematics", The North American Review Vol. 85" (176), 1857)

"The pursuit of mathematical science makes its votary appear singularly indifferent to the ordinary interests and cares of men. Seeking eternal truths, and finding his pleasures in the realities of form and number, he has little interest in the disputes and contentions of the passing hour. His views on social and political questions partake of the grandeur of his favorite contemplations, and, while careful to throw his mite of influence on the side of right and truth, he is content to abide the workings of those general laws by which he doubts not that the fluctuations of human history are as unerringly guided as are the perturbations of the planetary hosts." (Thomas Hill, "The Imagination in Mathematics", The North American Review Vol. 85" (176), 1857)

"Geometry in every proposition speaks a language which experience never dares to utter; and indeed of which she but half comprehends the meaning. Experience sees that the assertions are true, but she sees not how profound and absolute is their truth. She unhesitatingly assents to the laws which geometry delivers, but she does not pretend to see the origin of their obligation. She is always ready to acknowledge the sway of pure scientific principles as a matter of fact, but she does not dream of offering her opinion on their authority as a matter of right; still less can she justly claim to herself the source of that authority." (William Whewell,"The Philosophy of the Inductive Sciences", 1858)

"The ideas which these sciences, Geometry, Theoretical Arithmetic and Algebra involve extend to all objects and changes which we observe in the external world; and hence the consideration of mathematical relations forms a large portion of many of the sciences which treat of the phenomena and laws of external nature, as Astronomy, Optics, and Mechanics. Such sciences are hence often termed Mixed Mathematics, the relations of space and number being, in these branches of knowledge, combined with principles collected from special observation; while Geometry, Algebra, and the like subjects, which involve no result of experience, are called Pure Mathematics." (Whewell, William,"The Philosophy of the Inductive Sciences" , 1858)

"This science, Geometry, is one of indispensable use and constant reference, for every student of the laws of nature; for the relations of space and number are the alphabet in which those laws are written. But besides the interest and importance of this kind which geometry possesses, it has a great and peculiar value for all who wish to understand the foundations of human knowledge, and the methods by which it is acquired. For the student of geometry acquires, with a degree of insight and clearness which the unmathematical reader can but feebly imagine, a conviction that there are necessary truths, many of them of a very complex and striking character; and that a few of the most simple and self-evident truths which it is possible for the mind of man to apprehend, may, by systematic deduction, lead to the most remote and unexpected results." (William Whewell,"The Philosophy of the Inductive Sciences", 1858)

"All external objects and events which we can contemplate are viewed as having relations of Space, Time, and Number; and are subject to the general conditions which these Ideas impose, as well as to the particular laws which belong to each class of objects and occurrences." (William Whewell, "History of Scientific Ideas" Vol. 1, 1858)

"It is possible to express the laws of thermodynamics in the form of independent principles, deduced by induction from the facts of observation and experiment, without reference to any hypothesis as to the occult molecular operations with which the sensible phenomena may be conceived to be connected; and that course will be followed in the body of the present treatise. But, in giving a brief historical sketch of the progress of thermodynamics, the progress of the hypothesis of thermic molecular motions cannot be wholly separated from that of the purely inductive theory." (William J M Rankine, "A Manual of the Steam Engine and Other Prime Movers", 1859)