"Partitions constitute the sphere in which analysis lives, moves, and has its being; and no power of language can exaggerate or paint too forcibly the importance of this till recently almost neglected, but vast, subtle, and universally permeating, element of algebraical thought and expression." (James J Sylvester, "On the Partition of Numbers", 1857)
"We have continually to make our choice among different courses of action open to us, and upon the discretion with which we make it, in little matters and in great, depends our prosperity and our happiness. Of this discretion a higher philosophy treats, and it is not to be supposed that Arithmetic has anything to do with it; but it is the province of Arithmetic, under given circumstances, to measure the choice which we have to exercise, or to determine precisely the number of courses open to us." (William A Whitworth, "Choice and Chance", 1870)
"I regard the whole of arithmetic as a necessary, or at least natural, consequence of the simplest arithmetic act, that of counting, and counting itself as nothing else than the successive creation of the infinite series of positive integers in which each individual is defined by the one immediately preceding; the simplest act is the passing from an already-formed individual to the consecutive new one to be formed. The chain of these numbers forms in itself an exceedingly useful instrument for the human mind; it presents an inexhaustible wealth of remarkable laws obtained by the introduction of the four fundamental operations of arithmetic. Addition is the combination of any arbitrary repetitions of the above-mentioned simplest act into a single act; from it in a similar way arises multiplication. While the performance of these two operations is always possible, that of the inverse operations, subtraction and division, proves to be limited. Whatever the immediate occasion may have been, whatever comparisons or analogies with experience, or intuition, may have led thereto; it is certainly true that just this limitation in performing the indirect operations has in each case been the real motive for a new creative act; thus negative and fractional numbers have been created by the human mind; and in the system of all rational numbers there has been gained an instrument of infinitely greater perfection." (Richard Dedekind, "On Continuity and Irrational Numbers", 1872)
"That immense framework and planking of concepts to which the needy man clings his whole life long in order to preserve himself is nothing but a scaffolding and toy for the most audacious feats of the liberated intellect. And when it smashes this framework to pieces, throws it into confusion, and puts it back together in an ironic fashion, pairing the most alien things and separating the closest, it is demonstrating that it has no need of these makeshifts of indigence and that it will now be guided by intuitions rather than by concepts. There is no regular path which leads from these intuitions into the land of ghostly schemata, the land of abstractions. There exists no word for these intuitions; when man sees them he grows dumb, or else he speaks only in forbidden metaphors and in unheard - of combinations of concepts. He does this so that by shattering and mocking the old conceptual barriers he may at least correspond creatively to the impression of the powerful present intuition." (Friedrich Nietzsche, "On Truth and Lie in an Extra-Moral Sense", 1873)
"Nature is a spectacle continually exhibited to our senses, in which phenomena are mingled in combinations of endless variety and novelty." (William S Jevons, "The Principles of Science: A Treatise on Logic and Scientific Method", 1874)
"The imagination is one of the highest prerogatives of man. By this faculty he unites, independently of the will, former images and ideas, and thus creates brilliant and novel results […] The value of the products of our imagination depends of course on the number, accuracy, and clearness of our impressions; on our judgment and taste in selecting or rejecting the involuntary combinations, and to a certain extent on our power of voluntarily combining them." (Charles Darwin, "The Descent of Man", 1874)
"If the world may be thought of as a certain definite quantity of force and as a certain definite number of centers of force - and every other representation remains indefinite and therefore useless - it follows that, in the great dice game of existence, it must pass through calculable number of combinations. In infinite time, every possible combination would at some time or another be realized; more: it would be realized an infinite number of times. And since between every combination and its next recurrence all other possible combinations would have to take place, and each of these combination conditions of the entire sequence of combinations in the same series, a circular movement of absolutely identical series is thus demonstrated: the world as a circular movement that has already repeated itself infinitely often and plays its game in infinitum. This conception is not simply a mechanistic conception; for if it were that, it would not condition an infinite recurrence of identical cases, but a final state. Because the world has not reached this, mechanistic theory must be considered an imperfect and merely provisional hypothesis." (Friedrich Nietzsche, "The Will to Power", [notes written 1883-1888] 1901)
"The combinatory analysis in my opinion holds the ground between the theory of numbers and algebra, and is the proper passage between the realms of discontinuous and continuous quantity. It would appear advisable [...] to consider the theory of partitions an important part of combinatory analysis." (Percy A MacMahon, "Combinatory Analysis: A Review of the Present State of Knowledge", Proceedings of the London Mathematical Society Vol. s1-28 No. 1, 1896)
"All our ideas and concepts are only internal pictures, or if spoken, combinations of sounds. The task of our thinking is so to use and combine them that by their means we always most readily hit upon the correct actions and guide others likewise. In this, metaphysics follows the most down-to-earth and practical point of view, so that extremes meet. The conceptual signs that we form thus exist only within us, we cannot measure external phenomena by the standard of our ideas. We can therefore pose such formal questions as whether only matter exists and force is a property of it, or whether force exists independently of matter or conversely whether matter is a product of force but none of these questions are significant since all these concepts are only mental pictures whose purpose is to represent phenomena correctly." (Ludwig Boltzmann, 1899)
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