"To undertake the calculation of any probability, and even for that calculation to have any meaning at all, we must admit, as a point of departure, an hypothesis or convention which has always something arbitrary about it. In the choice of this convention we can be guided only by the principle of sufficient reason. Unfortunately, this principle is very vague and very elastic, and in the cursory examination we have just made we have seen it assume different forms. The form under which we meet it most often is the belief in continuity, a belief which it would be difficult to justify by apodeictic reasoning, but without which all science would be impossible. Finally, the problems to which the calculus of probabilities may be applied with profit are those in which the result is independent of the hypothesis made at the outset, provided only that this hypothesis satisfies the condition of continuity. (Henri Poincaré, "Science and Hypothesis", 1901)
"With the extension of mathematical knowledge will it not finally become impossible for the single investigator to embrace all departments of this knowledge? In answer let me point out how thoroughly it is ingrained in mathematical science that every real advance goes hand in hand with the invention of sharper tools and simpler methods which at the same time assist in understanding earlier theories and to cast aside some more complicated developments. It is therefore possible for the individual investigator, when he makes these sharper tools and simpler methods his own, to find his way more easily in the various branches of mathematics than is possible in any other science." (David Hilbert,"Mathematical Problems", Bulletin of the American Mathematical Society Vol. 8, 1902)
"The most ordinary things are to philosophy a source of insoluble puzzles. In order to explain our perceptions it constructs the concept of matter and then finds matter quite useless either for itself having or for causing perceptions in a mind. With infinite ingenuity it constructs a concept of space or time and then finds it absolutely impossible that there be objects in this space or that processes occur during this time [...] The source of this kind of logic lies in excessive confidence in the so-called laws of thought." (Ludwig E Boltzmann, "On Statistical Mechanics", 1904)
"Does the harmony the human intelligence thinks it discovers in nature exist outside of this intelligence? No, beyond doubt, a reality completely independent of the mind which conceives it, sees or feels it, is an impossibility." (Henri Poincaré, "The Value of Science", 1905)
"An exceedingly small cause which escapes our notice determines a considerable effect that we cannot fail to see, and then we say the effect is due to chance. If we knew exactly the laws of nature and the situation of the universe at the initial moment, we could predict exactly the situation of that same universe at a succeeding moment. But even if it were the case that the natural laws had no longer any secret for us, we could still only know the initial situation 'approximately'. If that enabled us to predict the succeeding situation with 'the same approximation', that is all we require, and we should say that the phenomenon had been predicted, that it is governed by laws. But it is not always so; it may happen that small differences in the initial conditions produce very great ones in the final phenomena. A small error in the former will produce an enormous error in the latter. Prediction becomes impossible, and we have the fortuitous phenomenon." (Jules H Poincaré, "Science and Method", 1908)
"It is impossible to follow the march of one of the greatest theories of physics, to see it unroll majestically its regular deductions starting from initial hypotheses, to see its consequences represent a multitude of experimental laws down to the smallest detail, without being charmed by the beauty of such a construction, without feeling keenly that such a creation of the human mind is truly a work of art." (Pierre-Maurice-Marie DuhemDuhem, "The Aim and Structure of Physical Theory", 1908)
"I do not say that the notion of infinity should be banished; I only call attention to its exceptional nature, and this so far as I can see, is due to the part which zero plays in it, and we must never forget that like the irrational it represents a function which possesses a definite character but can never be executed to the finish If we bear in mind the imaginary nature of these functions, their oddities will not disturb us, but if we misunderstand their origin and significance we are confronted by impossibilities." (Paul Carus,"The Nature of Logical and Mathematical Thought"; Monist Vol 20, 1910)
"And here is what makes this analysis situs interesting to us; it is that geometric intuition really intervenes there. When, in a theorem of metric geometry, one appeals to this intuition, it is because it is impossible to study the metric properties of a figure as abstractions of its qualitative properties, that is, of those which are the proper business of analysis situs. It has often been said that geometry is the art of reasoning correctly from badly drawn figures. This is not a capricious statement; it is a truth that merits reflection. But what is a badly drawn figure? It is what might be executed by the unskilled draftsman spoken of earlier; he alters the properties more or less grossly; his straight lines have disquieting zigzags; his circles show awkward bumps. But this does not matter; this will by no means bother the geometer; this will not prevent him from reasoning." (Henri Poincaré, "Dernières pensées", 1913)
"The great difference between induction and hypothesis is that the former infers the existence of phenomena such as we have observed in cases which are similar, while hypothesis supposes something of a different kind from what we have directly observed, and frequently something which it would be impossible for us to observe directly." (Charles S Peirce, "Chance, Love and Logic: Philosophical Essays, Deduction, Induction, Hypothesis", 1914)
"The theory of Numbers has always been regarded as one of the most obviously useless branches of Pure Mathematics. The accusation is one against which there is no valid defence; and it is never more just than when directed against the parts of the theory which are more particularly concerned with primes. A science is said to be useful if its development tends to accentuate the existing inequalities in the distribution of wealth, or more directly promotes the destruction of human life. The theory of prime numbers satisfies no such criteria. Those who pursue it will, if they are wise, make no attempt to justify their interest in a subject so trivial and so remote, and will console themselves with the thought that the greatest mathematicians of all ages have found it in it a mysterious attraction impossible to resist." (Godfrey H Hardy, 1915)
"It may be impossible for human intelligence to comprehend absolute truth, but it is possible to observe Nature with an unbiased mind and to bear truthful testimony of things seen." (Sir Richard A Gregory,"Discovery, Or, The Spirit and Service of Science", 1916)
"The concept of an independent system is a pure creation of the imagination. For no material system is or can ever be perfectly isolated from the rest of the world. Nevertheless it completes the mathematician’s ‘blank form of a universe’ without which his investigations are impossible. It enables him to introduce into his geometrical space, not only masses and configurations, but also physical structure and chemical composition." (Lawrence J Henderson, "The Order of Nature: An Essay", 1917)
"The laws of nature cannot be intelligently applied until they are understood, and in order to understand them, many experiments bearing upon the ultimate nature of things must be made, in order that all may be combined in a far-reaching generalization impossible without the detailed knowledge upon which it rests." (Theodore W Richards, "The Problem of Radioactive Lead", 1918)
"In Continuity, it is impossible to distinguish phenomena at their merging-points, so we look for them at their extremes." (Charles Fort,"The Book of the Damned", 1919)
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