On Simultaneity II: Cognition

"Every word instantly becomes a concept precisely insofar as it is not supposed to serve as a reminder of the unique and entirely individual original experience to which it owes its origin; but rather, a word becomes a concept insofar as it simultaneously has to fit countless more or less similar cases - which means, purely and simply, cases which are never equal and thus altogether unequal. Every concept arises from the equation of unequal things. Just as it is certain that one leaf is never totally the same as another, so it is certain that the concept 'leaf' is formed by arbitrarily discarding these individual differences and by forgetting the distinguishing aspects." (Friedrich Nietzsche, "On Truth and Lie in an Extra-Moral Sense", 1873)

"Language is a system of interdependent terms in which the value of each term results solely from the simultaneous presence of the others." (Ferdinand de Saussure, "Course in general linguistics", 1915)

"Thought is prior to language and consists in the simultaneous presentation to the mind of two different images." (Thomas E Hulme, "Notes on Language and Style", 1929)

"A conflict is to be characterized psychologically as a situation in which oppositely directed, simultaneously acting forces of approximately equal strength work upon the individual." (Kurt Lewin, "A Dynamic Theory of Personality", 1935)

"To us […] the only acceptable point of view appears to be the one that recognizes both sides of reality - the quantitative and the qualitative, the physical and the psychical - as compatible with each other, and can embrace them simultaneously […] It would be most satisfactory of all if physis and psyche (i.e., matter and mind) could be seen as complementary aspects of the same reality." (Wolfgang Pauli', "The Influence of Archetypal Ideas on the Scientific Theories of Kepler", [Lecture at the Psychological Club of Zurich], 1948)

"Every object that we perceive appears in innumerable aspects. The concept of the object is the invariant of all these aspects. From this point of view, the present universally used system of concepts in which particles and waves appear simultaneously, can be completely justified. The latest research on nuclei and elementary particles has led us, however, to limits beyond which this system of concepts itself does not appear to suffice. The lesson to be learned from what I have told of the origin of quantum mechanics is that probable refinements of mathematical methods will not suffice to produce a satisfactory theory, but that somewhere in our doctrine is hidden a concept, unjustified by experience, which we must eliminate to open up the road." (Max Born, "The Statistical Interpretations of Quantum Mechanics", [Nobel lecture] 1954)

"Our conscious appreciation of the fact that one event follows another is of a different kind from our awareness of either event separately. If two events are to be represented as occurring in succession, then - paradoxically - they must also be thought of simultaneously." (Gerald J Whitrow, "The Natural Philosophy of Time", 1961)

"They [archetypes] are, at the same time, both images and emotions. One can speak of an archetype only when these two aspects are simultaneous. When there is merely the image, then there is simply a word picture of little consequence. But by being charged with emotion, the image gains numinosity (or psychic energy); it becomes dynamic, and consequences of some kind must flow from it." (Carl G Jung,"Man and His Symbols", 1964)

"People have amazing facilities for sensing something without knowing where it comes from (intuition); for sensing that some phenomenon or situation or object is like something else (association); and for building and testing connections and comparisons, holding two things in mind at the same time (metaphor). These facilities are quite important for mathematics. Personally, I put a lot of effort into ‘listening’ to my intuitions and associations, and building them into metaphors and connections. This involves a kind of simultaneous quieting and focusing of my mind. Words, logic, and detailed pictures rattling around can inhibit intuitions and associations." (William P Thurston, "On proof and progress in mathematics", Bulletin of the American Mathematical Society Vol. 30 (2), 1994)

"Nothing stimulates great minds to work on enriching knowledge with such force as the posing of difficult but simultaneously interesting problems." (John Bernoulli)