On Impossibility (-1599)

"A likely impossibility is always preferable to an unconvincing possibility. The story should never be made up of improbable incidents; there should be nothing of the sort in it." (Aristotle, "Poetics", cca. 335 BC)

"Things are called continuous when the touching limits of each become one and the same and are contained in each other. Continuity is impossible if these extremities are two. […] Continuity belongs to things that naturally in virtue of their mutual contact form a unity. And in whatever way that which holds them together is one, so too will the whole be one." (Aristotle, "Physics", cca. 350 BC)

"Time and space are divided into the same and equal divisions. Wherefore also, Zeno’s argument, that it is impossible to go through an infinite collection or to touch an infinite collection one by one in a finite time, is fallacious. For there are two senses in which the term ‘infinte’ is applied both to length and to time and in fact to all continuous things: either in regard to divisibility or in regard to number. Now it is not possible to touch things infinite as to number in a finite time, but it is possible to touch things infinite in regard to divisibility; for time itself is also infinite in this sense." (Aristotle, "Physics", cca. 350 BC)

[...] to repeat the same throw ten thousand times with the dice would be impossible, whereas to make it once or twice is comparatively easy. (Aristotle, "On the Heavens", cca. 350 BC)

"Now analysis is of two kinds, the one directed to searching for the truth and called theoretical, the other directed to finding what we are told to find and called problematical. (1) In the theoretical kind we assume what is sought as if it were existent and true, after which we pass through its successive consequences, as if they too were true and established by virtue of our hypothesis, to something admitted: then (a), if that something admitted is true, that which is sought will also be true and the proof will correspond in the reverse order to the analysis, but (b), if we come upon something admittedly false, that which is sought will also be false. (2) In the problematical kind we assume that which is propounded as if it were known, after which we pass through its successive consequences, taking them as true, up to something admitted: if then (a) what is admitted is possible and obtainable, that is, what mathematicians call given, what was originally proposed will also be possible, and the proof will again correspond in reverse order to the analysis, but if (b) we come upon something admittedly impossible, the problem will also be impossible." (Pappus of Alexandria, cca. 4th century BC)

"Those who claim to discover everything but produce no proofs of the same may be confuted as having actually pretended to discover the impossible." (Archimedes, "On Spirals", cca. 225 BC)

"When, therefore, as will be clear to those who read, the passage as a connected whole is literally impossible, whereas the outstanding part of it is not impossible but even true, the reader must endeavor to grasp the entire meaning, connecting by an intellectual process the account of what is literally impossible with the parts that are not impossible but historically true, these being interpreted allegorically in common with the part which, so far as the letter goes, did not happen at all. For our contention with regard to the whole of divine scripture is that it all has a spiritual meaning, but not all a bodily meaning; for the bodily meaning is often proved to be an impossibility." (Origen Adamantius, "On First Principles", cca. 220-230)

"The existence of an actual infinite multitude is impossible. For any set of things one considers must be a specific set. And sets of things are specified by the number of things in them. Now no number is infinite, for number results from counting through a set of units. So no set of things can actually be inherently unlimited, nor can it happen to be unlimited." (St. Thomas Aquinas, "Summa Theologica", cca. 1266-1273)

"So in all human affairs one notices, if one examines them closely, that it is impossible to remove one inconvenience without another emerging." (Niccolò Machiavelli, "Discourses on Livy", 1531)

"A second type of the false position makes use of roots of negative numbers. I will give an example: If someone says to you, divide 10 into two parts, one of which multiplied into the other shall produce 30 or 40, it is evident that this case or question is impossible. Nevertheless, we shall solve it in this fashion. This, however, is closest to the quantity which is truly imaginary since operations may not be performed with it as with a pure negative number, nor as in other numbers. [...] This subtlety results from arithmetic of which this final point is, as I have said, as subtle as it is useless." (Girolamo Cardano, "Ars Magna", 1545)

"Given that annihilation of nature in its entirety is impossible, and that death and dissolution are not appropriate to the whole mass of this entire globe or star, from time to time, according to an established order, it is renewed, altered, changed, and transformed in all its parts." (Giordano Bruno, "The Ash Wednesday Supper", 1584)