04 May 2021

On Facts (1890-1899)

"The study of theory must go hand in hand with that of facts: and for dealing with most modern problems it is modern facts that are of the greatest use." (Alfred Marshall, "Principles of Economics", 1890)

"All great scientists have, in a certain sense, been great artists; the man with no imagination may collect facts, but he cannot make great discoveries." (Karl Pearson, "The Grammar of Science", 1892)

"It is a capital mistake to theorize before one has data. Insensibly one begins to twist facts to suit theories, instead of theories to suit facts." (Sir Arthur C Doyle, "The Adventures of Sherlock Holmes", 1892)

"The classification of facts, the recognition of their sequence and relative significance is the function of science, and the habit of forming a judgment upon these facts unbiased by personal feeling is characteristic of what may be termed the scientific frame of mind." (Karl Pearson, "The Grammar of Science", 1892)

"The true aim of the teacher must be to impart an appreciation of method and not a knowledge of facts." (Karl Pearson, "The Grammar of Science", 1892)

"Facts are not much use, considered as facts. They bewilder by their number and their apparent incoherency. Let them be digested into theory, however, and brought into mutual harmony, and it is another matter. Theory is of the essence of facts. Without theory scientific knowledge would be only worthy of the mad house." (Oliver Heaviside, "Electromagnetic Theory", 1893)

"Scientific facts accumulate rapidly, and give rise to theories with almost equal rapidity. These theories are often wonderfully enticing, and one is apt to pass from one to another, from theory to theory, without taking care to establish each before passing on to the next, without assuring oneself that the foundation on which one is building is secure. Then comes the crash; the last theory breaks down utterly, and on attempting to retrace our steps to firm ground and start anew, we may find too late that one of the cards, possibly at the very foundation of the pagoda, is either faultily placed or in itself defective, and that this blemish easily remedied if detected in time has, neglected, caused the collapse of the whole structure on whose erection so much skill and perseverance have been spent." (Arthur M Marshall, 1894)

"Without a theory all our knowledge of nature would be reduced to a mere inventory of the results of observation. Every scientific theory must be regarded as an effort of the human mind to grasp the truth, and as long as it is consistent with the facts, it forms a chain by which they are linked together and woven into harmony." (Thomas Preston, "The Theory of Heat", 1894)

"The first step, whenever a practical problem is set before a mathematician, is to form the mathematical hypothesis. It is neither needful nor practical that we should take account of the details of the structure as it will exist. We have to reason about a skeleton diagram in which bearings are reduced to points, pieces to lines, etc. and [in] which it is supposed that certain relations between motions are absolutely constrained, irrespective of forces. Some writers call such a hypothesis a fiction, and say that the mathematician does not solve the real problem, but only a fictitious one. That is one way of looking at the matter, to which I have no objection to make: only, I notice, that in precisely the same sense in which the mathematical hypothesis is 'false', so also is this statement 'false', that it is false. Namely, both representations are false in the sense that they omit subsidiary elements of the fact, provided that element of the case can be said to be subsidiary which those writers overlook, namely, that the skeleton diagram is true in the only sense in which from the nature of things any mental representation, or understanding, of the brute existent can be true. For every possible conception, by the very nature of thought, involves generalization; now generalization omits, means to omit, and professes to omit, the differences between the facts generalized." (Charles S Peirce, "Report on Live Loads", cca. 1895)

"The world is chiefly a mental fact. From mind it receives the forms of time and space, the principle of causality, color, warmth, and beauty. Were there no mind, there would be no world." (John L Spalding, "Means and Ends of Education", 1895)

"In scientific investigations, it is permitted to invent any hypothesis and, if it explains various large and independent classes of facts, it rises to the ranks of a well-grounded theory." (Charles Darwin, "The Variations of Animals and Plants Under Domestication" Vol. 1, 1896)

"Mathematics is the most abstract of all the sciences. For it makes no external observations, nor asserts anything as a real fact. When the mathematician deals with facts, they become for him mere ‘hypotheses’; for with their truth he refuses to concern himself. The whole science of mathematics is a science of hypotheses; so that nothing could be more completely abstracted from concrete reality." (Charles S Peirce, "The Regenerated Logic", The Monist Vol. 7 (1), 1896)

"Round about the accredited and orderly facts of every science there ever fl oats a sort of dust-cloud of exceptional observations, of occurrences minute and irregular and seldom met with, which it always proves more easy to ignore than to attend to […]" (William James, "The Will to Believe", 1896)

"Science like life feeds on its own decay. New facts burst old rules; then newly developed concepts bind old and new together into a reconciling law." (William James, "The Will to Believe and Other Essays in Popular Philosophy", 1896)

"The scientific value of truth is not, however, ultimate or absolute. It rests partly on practical, partly on aesthetic interests. As our ideas are gradually brought into conformity with the facts by the painful process of selection, - for intuition runs equally into truth and into error, and can settle nothing if not controlled by experience, - we gain vastly in our command over our environment. This is the fundamental value of natural science" (George Santayana, "The Sense of Beauty: Being the Outlines of Aesthetic Theory", 1896)

"To use an old analogy - and here we can hardly go except upon analogy - while the building of Nature is growing spontaneously from within, the model of it, which we seek to construct in our descriptive science, can only be constructed by means of scaffolding from without, a scaffolding of hypotheses. While in the real building all is continuous, in our model there are detached parts which must be connected with the rest by temporary ladders and passages, or which must be supported till we can see how to fill in the understructure. To give the hypotheses equal validity with facts is to confuse the temporary scaffolding with the building itself." (John H Poynting, 1899)

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