"[…] there is an external world which can in principle be exhaustively described in scientific language. The scientist, as both observer and language-user, can capture the external facts of the world in propositions that are true if they correspond to the facts and false if they do not. Science is ideally a linguistic system in which true propositions are in one-to-one relation to facts, including facts that are not directly observed because they involve hidden entities or properties, or past events or far distant events. These hidden events are described in theories, and theories can be inferred from observation, that is, the hidden explanatory mechanism of the world can be discovered from what is open to observation. Man as scientist is regarded as standing apart from the world and able to experiment and theorize about it objectively and dispassionately." (Mary B Hesse, "Revolutions and Reconstructions in the Philosophy of Science", 1980)
"Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural." (Stephen J Gould, "The Mismeasure of Man", 1980)
"Facts and theories are different things, not rungs in a hierarchy of increasing certainty. Facts are the world's data. Theories are structures of ideas that explain and interpret facts. Facts do not go away while scientists debate rival theories for explaining them." (Stephen J Gould "Evolution as Fact and Theory", 1981)
"Moreover, ‘fact’ doesn’t mean ‘absolute certainty’; there ain’t no such animal in an exciting and complex world. The final proofs of logic and mathematics flow deductively from stated premises and achieve certainty only because they are NOT about the empirical world. Evolutionists make no claim for perpetual truth, though creationists often do (and then attack us falsely for a style of argument that they themselves favor)." (Stephen J Gould, "Evolution as Fact and Theory", Discover, 1981)
"The purpose of scientific enquiry is not to compile an inventory of factual information, nor to build up a totalitarian world picture of Natural Laws in which every event that is not compulsory is forbidden. We should think of it rather as a logically articulated structure of justifiable beliefs about nature. It begins as a story about a Possible World - a story which we invent and criticize and modify as we go along, so that it winds by being, as nearly as we can make it, a story about real life." (Sir Peter B Medawar, "Pluto’s Republic", 1982)
"In science 'fact' can only mean 'confirmed to such a degree that it would be perverse to withhold provisional assent'." (Stephen J Gould, 1983)
"[…] facts and theories are different things, not rungs in a hierarchy of increasing certainty. Facts are the world’s data. Theories are structures of ideas that explain and interpret facts. Facts do not go away when scientists debate rival theories to explain them." (Stephen J Gould, "Hen’s Teeth and Horses Toes", 1983)
"In medical science arguments are going on between behaviorists who perceive the function of brain as a multitude of simple and unconscious conditioned reflexes, and cognitivists who insist that humans sensing the surrounding world create its mental image which can be considered as memory of facts." (Yevgeniy Chazov, "Tragedy and Triumph of Reason", 1985)
"Statistics has been likened to a telescope. The latter enables one to see further and to make clear objects which were diminished or obscured by distance. The former enables one to discern structure and relationships which were distorted by other factors or obscured by random variation." (David J Hand, “The Role of Statistics in Psychiatry”, Psychological Medicine Vol. 15, 1985)
"All great theories are expansive, and all notions so rich in scope and implication are underpinned by visions about the nature of things. You may call these visions ‘philosophy’, or ‘metaphor’, or ‘organizing principle’, but one thing they are surely not - they are not simple inductions from observed facts of the natural world." (Stephen J Gould, "Time’s Arrow, Time’s Cycle", 1987)
"Although science literally means ‘knowledge’, the scientific attitude is concerned much more with rational perception through the mind and with testing such perceptions against actual fact, in the form of experiments and observations." (David Bohm & F David Peat, "Science, Order, and Creativity", 1987)
"Facts do not 'speak for themselves'. They speak for or against competing theories. Facts divorced from theory or visions are mere isolated curiosities." (Thomas Sowell, "A Conflict of Visions: Ideological Origins of Political Struggles", 1987)
"There is no coherent knowledge, i.e. no uniform comprehensive account of the world and the events in it. There is no comprehensive truth that goes beyond an enumeration of details, but there are many pieces of information, obtained in different ways from different sources and collected for the benefit of the curious. The best way of presenting such knowledge is the list - and the oldest scientific works were indeed lists of facts, parts, coincidences, problems in several specialized domains." (Paul K Feyerabend, "Farewell to Reason", 1987)
"[…] no good model ever accounted for all the facts, since some data was bound to be misleading if not plain wrong. A theory that did fit all the data would have been ‘carpentered’ to do this and would thus be open to suspicion." (Francis H C Crick, "What Mad Pursuit: A Personal View of Scientific Discovery", 1988)
"In the end, each life is no more than the sum of contingent facts, a chronicle of chance intersections, of ?ukes, of random events that divulge nothing but their own lack of purpose." (Paul Auster, "The Locked Room", 1988)
"The common perception of science as a rational activity, in which one confronts the evidence of fact with an open mind, could not be more false. Facts assume significance only within a pre-existing intellectual structure, which may be based as much on intuition and prejudice as on reason." (Walter Gratzer, The Guardian, 1989)
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