"Since [...] nature is a principle of motion and mutation [...] it is necessary that we should not be ignorant of what motion is [...] But motion appears to belong to things continuous; and the infinite first presents itself to the view in that which is continuous. [..] frequently [...] those who define the continuous, employ the nature or the infinite, as if that which is divisible to infinity is continuous." (Aristotle, "Physics", cca. 350 BC)
"Things [...] are some of them continuous [...] which are properly and peculiarly called 'magnitudes'; others are discontinuous, in a side-by-side arrangement, and, as it were, in heaps, which are called 'multitudes,' a flock, for instance, a people, a heap, a chorus, and the like. Wisdom, then, must be considered to be the knowledge of these two forms. Since, however, all multitude and magnitude are by their own nature of necessity infinite - for multitude starts from a definite root and never ceases increasing; and magnitude, when division beginning with a limited whole is carried on, cannot bring the dividing process to an end [...] and since sciences are always sciences of limited things, and never of infinites, it is accordingly evident that a science dealing with magnitude [...] or with multitude [...] could never be formulated. […] A science, however, would arise to deal with something separated from each of them, with quantity, set off from multitude, and size, set off from magnitude." (Nicomachus, cca. 100 AD)
"Since the nature of differentials […] consists in their being infinitely small and infinitely changeable up to zero, in being only quantitates evanescentes, evanescentia divisibilia, they will be always smaller than any given quantity whatsoever. In fact, some difference which one can assign between two magnitudes which only differ by a differential, the continuous and imperceptible variability of that infinitely small differential, even at the very point of becoming zero, always allows one to find a quantity less than the proposed difference." (Johann Bernoulli, cca. 1692–1702)
"There are two famous labyrinths where our reason very often goes astray. One concerns the great question of the free and the necessary, above all in the production and the origin of Evil. The other consists in the discussion of continuity, and of the indivisibles which appear to be the elements thereof, and where the consideration of the infinite must enter in." (Gottfried W Leibniz, "Theodicy: Essays on the Goodness of God and Freedom of Man and the Origin of Evil", 1710)
"Every quantity which, keeping the same expression, increases or diminishes continually (non per saltum), is called a variable, and that which, with the same expression, keeps the same value, is called fixed or constant." (Pierre Varignon, "Eclaircissemens sur l'Analyse des Infinimens Petits", 1725)
"In fact, a similar principle of hardness cannot exist; it is a chimera which offends that general law which nature constantly observes in all its operations; I speak of that immutable and perpetual order, established since the creation of the Universe, that can be called the LAW OF CONTINUITY, by virtue of which everything that takes place, takes place by infinitely small degrees. It seems that common sense dictates that no change can take place at a jump; natura non operatur per saltion; nothing can pass from one extreme to the other without passing through all the degrees in between." (Johann Bernoulli, "Discours sur les Loix de la Communication du Mouvement", 1727)
"The Law of Continuity, as we here deal with it, consists in the idea that [...] any quantity, in passing from one magnitude to another, must pass through all intermediate magnitudes of the same class. The same notion is also commonly expressed by saying that the passage is made by intermediate stages or steps; [...] the idea should be interpreted as follows: single states correspond to single instants of time, but increments or decrements only to small areas of continuous time." (Roger J Boscovich, "Philosophiae Naturalis Theoria Redacta Ad Unicam Legera Virium in Natura Existentium", 1758)
"Any change involves at least two conditions, one preceding and one following, which are distinct from one another in such a way that the difference between the former and the latter can be established. Now the law of continuity prohibits the thing which is being changed to transcend abruptly from the former to the latter. It must pass through an intermediate condition which is as little distinct from the previous as from the subsequent one. And because the difference between this intermediate condition and the previous condition can be established still, there must be an intermediate condition between these two as well, and this must continue in the same way, until the difference between the previous condition and the one immediately succeeding it vanishes. As long as the set of these intermediate conditions can be established, every difference between one and the next can be established as well: hence their set must become larger than any given set if these differences shall vanish, and thus we imagine infinitely many conditions where one differs from the next to an infinitely small degree." (Abraham G Kästner, "Anfangsgründe der Analysis des Unendlichen" [Beginnings of the Analysis of the Infinite"], 1766)
"It is held because of this law in particular, that no change may occur suddenly, but rather that every change always passes by infinitely small stages, of which the trajectory of a point in a curved line provides a first example." (Abraham G Kästner, "Anfangsgründe der Analysis des Unendlichen" ["Beginnings of the Analysis of the Infinite"], 1766)
"Whoever wishes to extend this law [of continuity] to the real must justify his inferences by a law other than that, the suspicion remaining that he took images for things." (Abraham G Kästner, "Anfangsgründe der Analysis des Unendlichen" ["Beginnings of the Analysis of the Infinite"], 1766)
"[continuity] could be only appearance, and in this case Euler’s entire argument against the atoms would disappear; for one would be justified to apply the law of continuity only where experience shows that it agrees with the phenomena. [...]. The law of continuity thus belongs to the clothes of things which we must need rely on wherever reality seems impenetrably cloaked with it, but which we do not consider to be reality itself, and which we may still less cloak with things which do not serve us to see them." (Johann S T Gehler, "Physikalisches Wörterbuch" Bd. 4, 1798)
"Logic sometimes makes monsters. For half a century we have seen a mass of bizarre functions which appear to be forced to resemble as little as possible honest functions which serve some purpose. More of continuity, or less of continuity, more derivatives, and so forth. Indeed, from the point of view of logic, these strange functions are the most general; on the other hand those which one meets without searching for them, and which follow simple laws appear as a particular case which does not amount to more than a small corner. In former times when one invented a new function it was for a practical purpose; today one invents them purposely to show up defects in the reasoning of our fathers and one will deduce from them only that. If logic were the sole guide of the teacher, it would be necessary to begin with the most general functions, that is to say with the most bizarre. It is the beginner that would have to be set grappling with this teratologic museum." (Henri Poincaré, 1899)
"The Calculus required continuity, and continuity was supposed to require the infinitely little; but nobody could discover what the infinitely little might be." (Bertrand Russell, "Mysticism and Logic and Other Essays", cca. 1910)
"The course of the values of a continuous function is determined at all points of an interval, if only it is determined for all rational points of this interval."
"A common and very powerful constraint is that of continuity. It is a constraint because whereas the function that changes arbitrarily can undergo any change, the continuous function can change, at each step, only to a neighbouring value."
"As a simple trick, the discrete can often be carried over into the continuous, in a way suitable for practical purposes, by making a graph of the discrete, with the values shown as separate points. It is then easy to see the form that the changes will take if the points were to become infinitely numerous and close together."
"The mathematical theory of continuity is based, not on intuition, but on the logically developed theories of number and sets of points." (Carl B Boyer, "The History of the Calculus and Its Conceptual Development", 1959)
"Analysis is primarily concerned with limit processes and continuity, so it is not surprising that mathematicians thinking along these lines soon found themselves studying (and generalizing) two elementary concepts: that of a convergent sequence of real or complex numbers, and that of a continuous function of a real or complex variable."
"Continuous functions can move freely. Graphs of continuous functions can freely branch off at any place, whereas analytic functions coinciding in some neighborhood of a point P cannot branch outside of this neighborhood. Because of this property, continuous functions can mathematically represent wildly changing wind inside a typhoon or a gentle breeze." (Kenji Ueno & Toshikazu Sunada, "A Mathematical Gift, III: The Interplay Between Topology, Functions, Geometry, and Algebra", Mathematical World Vol. 23, 1996)
"If we know when a sequence approaches a point or, as we say, converges to a point, we can define a continuous mapping from one metric space to another by using the property that a converging sequence is mapped to the corresponding converging sequence." (Kenji Ueno & Toshikazu Sunada, "A Mathematical Gift, III: The Interplay Between Topology, Functions, Geometry, and Algebra", Mathematical World Vol. 23, 1996)
"Intuitively speaking, a visual representation associated with the concept of continuity is the property that a near object is sent to a corresponding near object, that is, a convergent sequence is sent to a corresponding convergent sequence." (Kenji Ueno & Toshikazu Sunada, "A Mathematical Gift, III: The Interplay Between Topology, Functions, Geometry, and Algebra", Mathematical World Vol. 23, 1996)
"If you assume continuity, you can open the well-stocked mathematical toolkit of continuous functions and differential equations, the saws and hammers of engineering and physics for the past two centuries (and the foreseeable future)." (Benoît Mandelbrot, "The (Mis)Behaviour of Markets: A Fractal View of Risk, Ruin and Reward", 2004)
"Continuity is the rigorous formulation of the intuitive concept of a function that varies with no abrupt breaks or jumps. A function is a relationship in which every value of an independent variable - say x - is associated with a value of a dependent variable - say y. Continuity of a function is sometimes expressed by saying that if the x-values are close together, then the y-values of the function will also be close. But if the question 'How close?' is asked, difficulties arise." (Erik Gregersen [Ed.], "Math Eplained: The Britannica Guide to Analysis and Calculus", 2011)
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