"If the universe is a mingling of probability clouds spread through a cosmic eternity of space-time, how is there as much order, persistence, and coherent transformation as there is?" (Lancelot L Whyte, "Essay on Atomism: From Democritus to 1960", 1961)
"Self-organization can be defined as the spontaneous creation of a globally coherent pattern out of local interactions. Because of its distributed character, this organization tends to be robust, resisting perturbations. The dynamics of a self-organizing system is typically non-linear, because of circular or feedback relations between the components. Positive feedback leads to an explosive growth, which ends when all components have been absorbed into the new configuration, leaving the system in a stable, negative feedback state. Non-linear systems have in general several stable states, and this number tends to increase (bifurcate) as an increasing input of energy pushes the system farther from its thermodynamic equilibrium." (Francis Heylighen, "The Science Of Self-Organization And Adaptivity", 1970)
"To adapt to a changing environment, the system needs a variety of stable states that is large enough to react to all perturbations but not so large as to make its evolution uncontrollably chaotic. The most adequate states are selected according to their fitness, either directly by the environment, or by subsystems that have adapted to the environment at an earlier stage. Formally, the basic mechanism underlying self-organization is the (often noise-driven) variation which explores different regions in the system’s state space until it enters an attractor. This precludes further variation outside the attractor, and thus restricts the freedom of the system’s components to behave independently. This is equivalent to the increase of coherence, or decrease of statistical entropy, that defines self-organization." (Francis Heylighen, "The Science Of Self-Organization And Adaptivity", 1970)
"Early scientific thinking was holistic, but speculative - the modern scientific temper reacted by being empirical, but atomistic. Neither is free from error, the former because it replaces factual inquiry with faith and insight, and the latter because it sacrifices coherence at the altar of facticity. We witness today another shift in ways of thinking: the shift toward rigorous but holistic theories. This means thinking in terms of facts and events in the context of wholes, forming integrated sets with their own properties and relationships."(Ervin László, "Introduction to Systems Philosophy", 1972)
"Given any set of events whatsoever, the conditions of coherence impose no limits on the probabilities that an individual may assign, except that they must not be in contradiction amongst themselves. [...] The conditions of coherence must exclude the possibility of certain consequences whose unacceptability appears expressible and recognizable to everyone, independently of any opinions or judgments they may have regarding greater or lesser 'reasonableness' in the opinions of others."
"[…] science is not sacrosanct. The restrictions it imposes (and there are many such restrictions though it is not easy to spell them out) are not necessary in order to have general coherent and successful views about the world. There are myths, there are the dogmas of theology, there is metaphysics, and there are many other ways of constructing a worldview. It is clear that a fruitful exchange between science and such ‘nonscientific’ world-views will be in even greater need of anarchism than is science itself. Thus, anarchism is not only possible, it is necessary both for the internal progress of science and for the development of our culture as a whole." (Paul Feyerabend, "Against Method", 1975)
"Cybernetics is a homogenous and coherent scientific complex, a science resulting from the blending of at least two sciences - psychology and technology; it is a general and integrative science, a crossroads of sciences, involving both animal and car psychology. It is not just a discipline, circumscribed in a narrow and strictly defined field, but a complex of disciplines born of psychology and centered on it, branched out as branches of a tree in its stem. It is a stepwise synthesis, a suite of multiple, often reciprocal, modeling; syntheses and modeling in which, as a priority, and as a great importance, the modeling of psychology on the technique and then the modeling of the technique on psychology. Cybernetics is an intellectual symphony, a symphony of ideas and sciences." (Stefan Odobleja, "Psihologia consonantista ?i cibernetica" ["Consonatist and Cybernetic Psychology"], 1978)
"[…] a body of practices widely regarded by outsiders as well organized, logical, and coherent, in fact consists of a disordered array of observations with which scientists struggle to produce order." (Bruno Latour & S Woolgar, "Laboratory Life: The Social Construction of Scientific Facts", 1979)
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