On Continuity XVI (The Beginnings)

"Since [...] nature is a principle of motion and mutation [...] it is necessary that we should not be ignorant of what motion is [...] But motion appears to belong to things continuous; and the infinite first presents itself to the view in that which is continuous. [..] frequently [...] those who define the continuous, employ the nature or the infinite, as if that which is divisible to infinity is continuous." (Aristotle, "Physics", cca. 350 BC)

"Things are called continuous when the touching limits of each become one and the same and are contained in each other. Continuity is impossible if these extremities are two. […] Continuity belongs to things that naturally in virtue of their mutual contact form a unity. And in whatever way that which holds them together is one, so too will the whole be one."(Aristotle, "Physics", cca. 350 BC)

"When what surrounds, then, is not separate from the thing, but is in continuity with it, the thing is said to be in what surrounds it, not in the sense of in place, but as a part in a whole. But when the thing is separate or in contact, it is immediately ‘in’ the inner surface of the surrounding body, and this surface is neither a part of what is in it nor yet greater than its extension, but equal to it; for the extremities of things which touch are coincident." (Aristotle, "Physics", cca. 350 BC)

"Things [...] are some of them continuous [...] which are properly and peculiarly called 'magnitudes'; others are discontinuous, in a side-by-side arrangement, and, as it were, in heaps, which are called 'multitudes,' a flock, for instance, a people, a heap, a chorus, and the like. Wisdom, then, must be considered to be the knowledge of these two forms. Since, however, all multitude and magnitude are by their own nature of necessity infinite - for multitude starts from a definite root and never ceases increasing; and magnitude, when division beginning with a limited whole is carried on, cannot bring the dividing process to an end [...] and since sciences are always sciences of limited things, and never of infinites, it is accordingly evident that a science dealing with magnitude [...] or with multitude [...] could never be formulated. […] A science, however, would arise to deal with something separated from each of them, with quantity, set off from multitude, and size, set off from magnitude." (Nicomachus, cca. 100 AD) 

"But every continuum is actually existent. Therefore any of its parts is really existent in nature. But the parts of the continuum are infinite because there are not so many that there are not more, and therefore the infinite parts are actually existent." (William of Ockham, cca. 1320)

"It is established that every continuum has further parts, and not so many parts finite in number that there are not further parts, and has all its parts actually and simultaneously, and therefore every continuum has simultaneously and actually infinitely many parts." (Gregory of Rimini [Gregorii Ariminensis], "Lectura super primum et secundum sententiarum", cca. 1350)