"Greek thought was essentially non-algebraic, because it was so concrete. The abstract operations of algebra, which deal with objects that have been purposely stripped of their physical content, could not occur to minds which were so intently interested in the objects themselves. The symbol is not a mere formality; it is the very essence of algebra. Without the symbol the object is a human perception and reflects all the phases under which the human senses grasp it; replaced by a symbol the object becomes a complete abstraction, a mere operand subject to certain indicated operations." (Tobias Dantzig, "Number: The Language of Science", 1930)
"It seems that the human mind has first to construct forms independently, before we can find them in things. Kepler’s marvelous achievement is a particularly fine example of the truth that knowledge cannot spring from experience alone, but only from the comparison of the inventions of the intellect with observed fact." (Albert Einstein, 1930)
"The stream of human knowledge is heading towards a non-mechanical reality. The universe begins to look more like a great thought than a great machine. Mind no longer appears to be an accidental intruder into the realm of matter. We are beginning to suspect that we ought rather to hail it as the creator and governor of this realm." (Sir James Jeans, "The Mysterious Universe", 1930)
"The truly scientific mind is altogether unafraid of the new, and while having no mercy for ideas which have served their turn or shown their uselessness, it will not grudge to any unfamiliar conception its moment of full and friendly attention, hoping to expand rather than to minimize what small core of usefulness it may happen to contain." (Wilfred Trotter, "Observation and Experiment and Their Use in the Medical Sciences", British Medical Journal Vol. 2, 1930)
"Accidental discoveries of which popular histories of science make mention never happen except to those who have previously devoted a great deal of thought to the matter. Observation unilluminated by theoretic reason is sterile. […] Wisdom does not come to those who gape at nature with an empty head. Fruitful observation depends not as Bacon thought upon the absence of bias or anticipatory ideas, but rather on a logical multiplication of them so that having many possibilities in mind we are better prepared to direct our attention to what others have never thought of as within the field of possibility." (Morris R Cohen, "Reason and Nature", 1931)
"In pure mathematics the maximum of detachment appears to be reached: the mind moves in an infinitely complicated pattern, which is absolutely free from temporal considerations. Yet this very freedom – the essential condition of the mathematician’s activity – perhaps gives him an unfair advantage. He can only be wrong – he cannot cheat." (Kytton Strachey, "Portraits in Miniature", 1931)
"Most mistakes in philosophy and logic occur because the human mind is apt to take the symbol for the reality." (Albert Einstein, "Cosmic Religion: With Other Opinions and Aphorisms", 1931)
"The fundamental concepts of physical science, it is now understood, are abstractions, framed by our mind, so as to bring order to an apparent chaos of phenomena." (Sir William C Dampier, "A History of Science and its Relations with Philosophy & Religion", 1931)
"The steady progress of physics requires for its theoretical formulation a mathematics which get continually more advanced. […] it was expected that mathematics would get more and more complicated, but would rest on a permanent basis of axioms and definitions, while actually the modern physical developments have required a mathematics that continually shifts its foundation and gets more abstract. Non-Euclidean geometry and noncommutative algebra, which were at one time were considered to be purely fictions of the mind and pastimes of logical thinkers, have now been found to be very necessary for the description of general facts of the physical world. It seems likely that this process of increasing abstraction will continue in the future and the advance in physics is to be associated with continual modification and generalisation of the axioms at the base of mathematics rather than with a logical development of any one mathematical scheme on a fixed foundation." (Paul A M Dirac, "Quantities singularities in the electromagnetic field", Proceedings of the Royal Society of London, 1931)
"In every important advance the physicist finds that the fundamental laws are simplified more and more as experimental research advances. He is astonished to notice how sublime order emerges from what appeared to be chaos. And this cannot be traced back to the workings of his own mind but is due to a quality that is inherent in the world of perception." (Albert Einstein, 1932)
"In this way things, external objects, are assimilated to more or less ordered motor schemas, and in this continuous assimilation of objects the child's own activity is the starting point of play. Not only this, but when to pure movement are added language and imagination, the assimilation is strengthened, and wherever the mind feels no actual need for accommodating itself to reality, its natural tendency will be to distort the objects that surround it in accordance with its desires or its fantasy, in short to use them for its satisfaction. Such is the intellectual egocentrism that characterizes the earliest form of child thought." (Jean Piaget, "The Moral Judgment of the Child", 1932)
"What is the inner secret of mathematical power? Briefly stated, it is that mathematics discloses the skeletal outlines of all closely articulated relational systems. For this purpose mathematics uses the language of pure logic with its score or so of symbolic words, which, in its important forms of expression, enables the mind to comprehend systems of relations otherwise completely beyond its power. These forms are creative discoveries which, once made, remain permanently at our disposal. By means of them the scientific imagination is enabled to penetrate ever more deeply into the rationale of the universe about us." (George D Birkhoff, "Mathematics: Quantity and Order", 1934)
"Men of science belong to two different types - the logical and the intuitive. Science owes its progress to both forms of minds. Mathematics, although a purely logical structure, nevertheless makes use of intuition. " (Alexis Carrel, "Man the Unknown", 1935)
"The existence of finality within the organism is undeniable. Each part seems to know the present and future needs of the whole, and acts accordingly. The significance of time and space is not the same for our tissues as for our mind. The body perceives the remote as well as the near, the future as well as the present." (Alexis Carrel, 1935)
"We love to discover in the cosmos the geometrical forms that exist in the depths of our consciousness. The exactitude of the proportions of our monuments and the precision of our machines express a fundamental character of our mind. Geometry does not exist in the earthly world. It has originated in ourselves. The methods of nature are never so precise as those of man. We do not find in the universe the clearness and accuracy of our thought. We attempt, therefore, to abstract from the complexity of phenomena some simple systems whose components bear to one another certain relations susceptible of being described mathematically." (Alexis Carrel, "Man the Unknown", 1935)
"[…] reality is a system, completely ordered and fully intelligible, with which thought in its advance is more and more identifying itself. We may look at the growth of knowledge […] as an attempt by our mind to return to union with things as they are in their ordered wholeness. […] and if we take this view, our notion of truth is marked out for us. Truth is the approximation of thought to reality […] Its measure is the distance thought has travelled […] toward that intelligible system […] The degree of truth of a particular proposition is to be judged in the first instance by its coherence with experience as a whole, ultimately by its coherence with that further whole, all comprehensive and fully articulated, in which thought can come to rest." (Brand Blanshard, "The Nature of Thought" Vol. II, 1939)
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