On Reality (-1699)

"Beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality) [...]." (Plato, "The Symposium", cca. 385–370 BC)

"[…] the mind orders nothing by its own motions, but lies merely receptive under the impressions of bodies, reflecting empty images in a mirror in place of reality." (Anicius Manlius Severinus Boethius, "The Consolation of Philosophy", cca. 524)

"Sometimes a thing is perceived [via sense-perception] when it is observed; then it is imagined, when it is absent [in reality] through the representation of its form inside, Sense-perception grasps [the concept] insofar as it is buried in these accidents that cling to it because of the matter out of which it is made without abstracting it from [matter], and it grasps it only by means of a connection through position [ that exists] between its perception and its matter. It is for this reason that the form of [the thing] is not represented in the external sense when [sensation] ceases. As to the internal [faculty of] imagination, it imagines [the concept] together with these accidents, without being able to entirely abstract it from them. Still, [imagination] abstracts it from the afore-mentioned connection [through position] on which sense-perception depends, so that [imagination] represents the form [of the thing] despite the absence of the form's [outside] carrier." (Avicenna Latinus [Ibn Sina], "Pointer and Reminders", cca. 1030)

reality is blocked by form and image." (Jalaluddin Rumi, "Masnavi-ye Ma ‘navi" Vol. I ["Spritual Verses"], 1262-1264)

"Reality cannot be found except in One single source, because of the interconnection of all things with one another. […] It is a good thing to proceed in order and to establish propositions (principles). This is the way to gain ground and to progress with certainty." (Gottfried Leibniz, 1670)

"Magnitudes have more or less reality as their being takes them further from zero, and they have less reality when their non-being takes them further from this same zero. It became customary to call positive or true every magnitude which adds to zero, and negative or false every magnitude which takes away from this same zero." (Jean Prestet, 1675)

"But the most powerful proof of the reality of phenomena (a proof which is, indeed, sufficient by itself) is success in predicting future phenomena from those which are past and present, whether the prediction be founded upon the success, so far, of a reason or hypothesis, or upon custom so far observed." (Gottfried W Leibniz, "De Modo Distinguendi phenomena realia ab imaginariis" ["On the Method of Distinguishing Real from Imaginary Phenomena"], cca. 1684)

"Infinities and infinitely small quantities could be taken as fictions, similar to imaginary roots, except that it would make our calculations wrong, these fictions being useful and based in reality." (Gottfried W Leibniz, [letter to Johann Bernoulli] 1689)