On Reality (1940-1949)

"[…] there is probably less difference between the positions of a mathematician and of a physicist than is generally supposed, [...] the mathematician is in much more direct contact with reality. This may seem a paradox, since it is the physicist who deals with the subject-matter usually described as 'real', but [...] [a physicist] is trying to correlate the incoherent body of crude fact confronting him with some definite and orderly scheme of abstract relations, the kind of scheme he can borrow only from mathematics." (Godfrey H Hardy, "A Mathematician's Apology", 1940)

"I believe that mathematical reality lies outside us, that our function is to discover or observe it, and that the theorems which we prove, and which we describe grandiloquently as our 'creations', are simply the notes of our observations." (Godfrey H Hardy, "A Mathematician's Apology", 1940)

"The intellect is at home in that which is fixed only because it is done and over with, for intellect is itself just as much a deposit of past life as is the matter to which it is congenial. Intuition alone articulates in the forward thrust of life and alone lays hold of reality." (John Dewey, "Time and Individuality", 1940)

"The ignorant suppose that infinite number of drawings require an infinite amount of time; in reality it is quite enough that time to be infinitely subdivisible, as is the case in the famous parable of the Tortoise and the Hare. This infinitude harmonizes in an admirable manner with the sinuous numbers of Chance and of the Celestial Archetype of the Lottery, adored by the Platonists." (Jorge L Borges, The Babylon Lottery, 1941)

"Nothing is harder to understand than a symbolic work. A symbol always transcends the one who makes use of it and makes him say in reality more than he is aware of expressing." (Albert Camus, "The Myth of Sisyphus", 1942)

"Physicists who are trying to understand nature may work in many different fields and by many different methods; one may dig, one may sow, one may reap. But the final harvest will always be a sheaf of mathematical formulae. These will never describe nature itself, hut only our observations on nature. Our studies can never put us into contact with reality; we can never penetrate beyond the impressions that reality implants in our minds." (James H Jeans, "Physics and Philosophy", 1942)

"Yet a review of receipt physics has shown that all attempts at mechanical models or pictures have failed and must fail. For a mechanical model or picture must represent things as happening in space and time, while it has recently become clear that the ultimate processes of nature neither occur in, nor admit of representation in, space and time. Thus an understanding of the ultimate processes of nature is for ever beyond our reach: we shall never be able - even in imagination - to open the case of our watch and see how the wheels go round. The true object of scientific study can never be the realities of nature, but only our own observations on nature." (James H Jeans, "Physics and Philosophy", 1942)

"Some may object that this reduces thought to a mere ‘copy’ of reality and that we ought not to want such an internal ‘copy’; are not electrons, causally interacting, good enough? […] only this internal model of reality - this working model - enables us to predict events which have not yet occurred in the physical world, a process which saves time, expense, and even life." (Kenneth Craik, "The Nature of Explanation", 1943)

"A metaphor holds a truth and an untruth, felt as inextricably bound up with each other. If one takes it as it is and gives it some sensual form, in the shape of reality, one gets dreams and art; but between these two and real, full-scale life there is a glass partition. If one analyzes it for its rational content and separates the unverifiable from the verifiable, one gets truth and knowledge but kills the feeling." (Robert Musil, "Man Without Qualities", 1943)

"If the organism carries a ‘small-scale model’ of external reality and of its possible actions within its head, it is able to try out various alternatives, conclude which is the best of them, react to future simulations before they arise, utilize the knowledge of past events in dealing with the present and the future, and in every way to react in a much fuller, safer, and more competent manner to the emergencies which face it." (Kenneth Craik, "The Nature of Explanation", 1943)

"My hypothesis then is that thought models, or parallels, reality - that its essential feature is not ‘the mind’, ‘the self’, ‘sense-data’, nor propositions but symbolism, and that this symbolism is largely of the same kind as that which is familiar to us in mechanical devices which aid thought and calculation." (Kenneth Craik, "The Nature of Explanation", 1943)

"There is a reality outside the world, that is to say, outside space and time, outside man's mental universe, outside any sphere whatsoever that is accessible to human faculties." (Simone Weil, "Draft for a Statement of Human Obligation", 1943)

"This, however, is very speculative; the point of interest for our present enquiry is that physical reality is built up, apparently, from a few fundamental types of units whose properties determine many of the properties of the most complicated phenomena, and this seems to afford a sufficient explanation of the emergence of analogies between mechanisms and similarities of relation-structure among these combinations without the necessity of any theory of objective universals." (Kenneth Craik, "The Nature of Explanation", 1943)

"Those who are content with a positivist conception of the aims of science will feel that he is in an entirely satisfactory position; he has discovered the pattern of events, and so can predict accurately; what more can he want? A mental picture would be an added luxury, but also a useless luxury. For if the picture did not bear any resemblance at all to the reality it would be valueless, and if it did it would be unintelligible […]" (James H Jeans," Physics and Philosophy" 3rd Ed., 1943)

"Thus there are instances of symbolisation in nature; we use such instances as an aid to thinking; there is evidence of similar mechanisms at work in our own sensory and central nervous systems; and the function of such symbolisation is plain. If the organism carries a ’small-scale model’ of external reality and of its own possible actions within its head, it is able to try out various alternatives, conclude which is the best of them, react to future situations before they arise […]" (Kenneth Craik, "The Nature of Explanation", 1943)

"Without falling into the trap of attempting a precise definition, we may suggest a theory as to the general nature of symbolism, viz. that it is the ability of processes to parallel or imitate each other, or the fact that they can do so since there are recurrent patterns in reality." (Kenneth Craik, "The Nature of Explanation", 1943)

"I cannot seriously believe in [the quantum theory] because it cannot be reconciled with the idea that physics should represent a reality in time and space, free from spooky actions at a distance." (Albert Einstein, [Letter to Max Born] 1948)

"It seems significant that according to quantum physics the indestructibility of energy on one hand - which expresses its timeless existence - and the appearance of energy in space and time on the other hand correspond to two contradictory (complementary) aspects of reality. In fact, both are always present, but in individual cases the one or the other may be more pronounced. (Wolfgang Pauli, "Moderne Beispiele zur Hintergrundsphysik" ["Modern Examples of Background Physics", 1948)

"A picture of reality drawn in a few sharp lines cannot be expected to be adequate to the variety of all its shades. Yet even so the draftsman must have the courage to draw the lines firm." (Hermann Weyl, "Philosophy of Mathematics and Natural Science", 1949)