On Mind (1970-1979)

"Science is a product of man, of his mind; and science creates the real world in its own image." (Frank E Egler, "The Way of Science", 1970)

"The syntax and the grammar of the language of music are not capricious; they are dictated by the texture and organization of the deep levels of the mind, so with mathematics."( H E Huntley, "The Divine Proportion", 1970)

"Everything considered, mathematicians should have the courage of their most profound convictions and thus affirm that mathematical forms indeed have an existence that is independent of the mind considering them. […] Yet, at any given moment, mathematicians have only an incomplete and fragmentary view of this world of ideas." (René Thom, "Modern Mathematics: An Educational and Philosophical Error?", American Scientist Vol. 59, 1971)

"Mental models are fuzzy, incomplete, and imprecisely stated. Furthermore, within a single individual, mental models change with time, even during the flow of a single conversation. The human mind assembles a few relationships to fit the context of a discussion. As debate shifts, so do the mental models. Even when only a single topic is being discussed, each participant in a conversation employs a different mental model to interpret the subject. Fundamental assumptions differ but are never brought into the open. […] A mental model may be correct in structure and assumptions but, even so, the human mind - either individually or as a group consensus - is apt to draw the wrong implications for the future." (Jay W Forrester, "Counterintuitive Behaviour of Social Systems", Technology Review, 1971)

"The essential functions of the mind consist in understanding and in inventing, in other words, in building up structures by structuring reality." (Jean Piaget, 1971)

"The essence of cybernetic organizations is that they are self-controlling, self-maintaining, self-realizing. Indeed, cybernetics has been characterized as the "science of effective organization," in just these terms. But the word 'cybernetics' conjures, in the minds of an apparently great number of people, visions of computerized information networks, closed loop systems, and robotized man-surrogates, such as ‘artorgas’ and ‘cyborgs’." (Richard F Ericson, "Visions of Cybernetic Organizations", 1972)

"The line between inner and outer landscapes is breaking down. Earthquakes can result from seismic upheavals within the human mind. The whole random universe of the industrial age is breaking down into cryptic fragments." (William S Burroughs, [preface] 1972)

"What a lost person needs is a map of the territory, with his own position marked on it so he can see where he is in relation to everything else. Literature is not only a mirror; it is also a map, a geography of the mind. Our literature is one such map, if we can learn to read it as our literature, as the product of who and where we have been. We need such a map desperately, we need to know about here, because here is where we live. For the members of a country or a culture, shared knowledge of their place, their here, is not a luxury but a necessity. Without that knowledge we will not survive." (Margaret Atwood, "Survival: A Thematic Guide to Canadian Literature", 1972)

"Discovery is a double relation of analysis and synthesis together. As an analysis, it probes for what is there; but then, as a synthesis, it puts the parts together in a form by which the creative mind transcends the bare limits, the bare skeleton, that nature provides."(Jacob Bronowski, "The Ascent of Man", 1973)

"The mind reproduces itself by transmitting its symbols to other intermediaries, human and mechanical, than the particular brain that first assembled them." (Lewis Mumford, "Interpretations and Forecasts 1922-1972", 1973)

"A person is changed by the contingencies of reinforcement under which he behaves; he does not store the contingencies. In particular, he does not store copies of the stimuli which have played a part in the contingencies. There are no 'iconic representations' in his mind; there are no 'data structures stored in his memory'; he has no 'cognitive map' of the world in which he has lived. He has simply been changed in such a way that stimuli now control particular kinds of perceptual behavior." (Burrhus F Skinner, "About behaviorism", 1974)

"Imagination is the outreaching of mind […] the bombardment of the conscious mind with ideas, impulses, images and every sort of psychic phenomena welling up from the preconscious. It is the capacity to ‘dream dreams and see visions’" (Rollo May, "The Courage to Create", 1975)

"Whenever the Eastern mystics express their knowledge in words - be it with the help of myths, symbols, poetic images or paradoxical statements-they are well aware of the limitations imposed by language and 'linear' thinking. Modern physics has come to take exactly the same attitude with regard to its verbal models and theories. They, too, are only approximate and necessarily inaccurate. They are the counterparts of the Eastern myths, symbols and poetic images, and it is at this level that I shall draw the parallels. The same idea about matter is conveyed, for example, to the Hindu by the cosmic dance of the god Shiva as to the physicist by certain aspects of quantum field theory. Both the dancing god and the physical theory are creations of the mind: models to describe their authors' intuition of reality." (Fritjof Capra, "The Tao of Physics: An Exploration of the Parallels Between Modern Physics and Eastern Mysticism", 1975)

"The paradox of reality is that no image is as compelling as the one which exists only in the mind's eye." (Shana Alexander, "Talking Woman", 1976)

"Her dance spoke of nothing more and nothing less than the tragedy of being alive, and being human. It spoke, most eloquently, of pain. It spoke, most knowingly, of despair. It spoke of the cruel humor of limitless ambition yoked to limited ability, of eternal hope invested in an ephemeral lifetime, of the driving need to try and create an inexorably predetermined future. It spoke of fear, and of hunger, and, most clearly, of the basic loneliness and alienation of the human animal. It described the universe through the eyes of man: a hostile environment, the embodiment of entropy, into which we are all thrown alone, forbidden by our nature to touch another mind save secondhand, by proxy. It spoke of the blind perversity which forces man to strive hugely for a peace which, once attained, becomes boredom. And it spoke of folly, of the terrible paradox by which man is simultaneously capable of reason and unreason, forever unable to cooperate even with himself." Spider Robinson and Jeanne Robinson, "Stardance", 1977)

"The idea of making machines that think has an unfailing fascination, not only for science fiction readers, but for all who can see it is a possible way of gaining some understanding of the working of our own minds. Thinking, however, is not an easily defined phenomenon, although it is often considered to be the process of solving problems." (Edward Ihnatowicz, "The Relevance of Manipulation to the Process of Perception", 1977)

"The model of the natural world we build in our minds by such a process will forever be inadequate, just a little cathedral in the mountains. Still it is better than no model at all." (Timothy Ferris, "The Red Limit: The Search for the Edge of the Universe", 1977)

"[…] all our symbols have the same purpose; words are merely the symbols we use most commonly. The function of words in human thought is to stand for things which are not present to the senses, and allow the mind to manipulate them - things, concepts, ideas, everything that does not have a physical reality in front of us now." (Jacob Bronowski, "The Imaginative Mind in Art", 1978)

"Because of mathematical indeterminancy and the uncertainty principle, it may be a law of nature that no nervous system is capable of acquiring enough knowledge to significantly predict the future of any other intelligent system in detail. Nor can intelligent minds gain enough self-knowledge to know their own future, capture fate, and in this sense eliminate free will." (Edward O Wilson, "On Human Nature", 1978)

"Imagination is our means of interpreting the world, and it also is our means of forming images in the mind. The images themselves are not separate from our interpretations of the world; they are our way of thinking of the objects in the world. We see the forms in our mind’s eye and we see these very forms in the world. We could not do one of these things if we could not do the other" (Mary Warnock, "Imagination", 1978)

"Science has so accustomed us to devising and accepting theories to account for the facts we observe, however fantastic, that our minds must begin their manufacture before we are aware of it." (Gene Wolfe, "Seven American Nights", 1978)

"Every discovery, every enlargement of the understanding, begins as an imaginative preconception of what the truth might be. The imaginative preconception - a ‘hypothesis’ - arises by a process as easy or as difficult to understand as any other creative act of mind; it is a brainwave, an inspired guess, a product of a blaze of insight. It comes anyway from within and cannot be achieved by the exercise of any known calculus of discovery. " (Sir Peter B Medawar, "Advice to a Young Scientist", 1979)

"Meditation is the emptying of the mind of the known. It cannot be done by thought or by the hidden prompting of thought, nor by desire in the form of prayer, nor through the self-effacing hypnotism of words, images, hopes, and vanities. All these have to come to an end, easily, without effort and choice, in the flame of awareness." (Jiddu Krishnamurti, "Meditations", 1979)

"The interaction between parts of mind is triggered by difference, and difference is a nonsubstantial phenomenon not located in space or time; difference is related to negentropy and entropy rather than energy." (Gregory Bateson, "Mind and Nature: A Necessary Unity", 1979)