"[…] as it is thus demonstrable that there are, in the constitution of things, certain Laws according to which Events happen, it is no less evident from Observation, that these Laws serve to wise, useful and beneficent purposes, to preserve the steadfast Order of the Universe, to propagate the several Species of Beings, and furnish to the sentient Kind such degrees of happiness as are suited to their State." (Abraham de Moivre, "The Doctrine of Chances: or, A Method of Calculating the Probabilities of Events in Play", 1718)
"For since the fabric of the universe is most perfect and the work of a most wise Creator, nothing at all takes place in the universe in which some rule of maximum or minimum does not appear." (Leonhard Euler, "De Curvis Elasticis", 1744)
"The laws of movement and of rest deduced from this principle being precisely the same as those observed in nature, we can admire the application of it to all phenomena. The movement of animals, the vegetative growth of plants [...] are only its consequences; and the spectacle of the universe becomes so much the grander, so much more beautiful, the worthier of its Author, when one knows that a small number of laws, most wisely established, suffice for all movements." (Pierre L M Maupertuis, "Les Loix du mouvement et du repos déduites d'un principe metaphysique", Histoire de l'Académie Royale des Sciences et des Belles Lettres, 1746)
"Is it not therefore the business of philosophy, in our present situation in the universe, to attempt to take in at once, in one view, the whole scheme of nature; but to extend, with great care and circumspection, our knowledge, by just steps, from sensible things as far as our observations or reasonings from them will carry us in our enquiries concerning either the greater motions and operations of nature, or her more subtle and hidden works." (Colin Maclaurin, "An Account of Sir Isaac Newton’s Philosophical Discoveries", 1748)
"It seems evident, that men are carried, by a natural instinct or prepossession, to repose faith in their senses; and that, without any reasoning, or even almost before the use of reason, we always suppose an external universe, which depends not on our perception, but would exist, though we and every sensible creature were absent or annihilated. […] It seems also evident, that, when men follow this blind and powerful instinct of nature, they always suppose the very images, presented by the senses, to be the external objects." (David Hume, "An Enquiry Concerning Human Understanding", 1748)
"Nature is the system of laws established by the Creator for the existence of things and for the succession of creatures. Nature is not a thing, because this thing would be everything. Nature is not a creature, because this creature would be God. But one can consider it as an immense vital power, which encompasses all, which animates all, and which, subordinated to the power of the first Being, has begun to act only by his order, and still acts only by his concourse or consent. […] Time, space and matter are its means, the universe its object, motion and life its goal." (Georges-Louis L de Buffon, "Histoire Naturelle, Générale et Particulière, Avec la Description du Cabinet du Roi", 1764)
"It is thus that in the universe everything is connected; it is itself but an immense chain of causes and effects, which flow without ceasing one from the other." (Paul-Henri T d'Holbach [Baron d'Holbach], "The System of Nature, Or, Laws of the Moral and Physical World", 1770)
"Mathematical studies […] when combined, as they now generally are, with a taste for physical science, enlarge infinitely our views of the wisdom and power displayed in the universe. The very intimate connexion indeed, which, since the date of the Newtonian philosophy, has existed between the different branches of mathematical and physical knowledge, renders such a character as that of a mere mathematician a very rare and scarcely possible occurrence." (Dugald Stewart, "Elements of the Philosophy of the Human Mind", 1792)
"Every science has for its basis a system of principles as fixed and unalterable as those by which the universe is regulated and governed. Man cannot make principles; he can only discover them." (Thomas Paine, "The Age of Reason", 1794)
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