14 July 2021

On Nature (1980-1989)

"Metaphor is for most people a device of the poetic imagination and the rhetorical flourish - a matter of extraordinary rather than ordinary language. Moreover, metaphor is typieully viewed as characteristic of language alone, a matter of words rather than thought or action. For this reason, most people think they can get along perfectly well without metaphor. We have found, on the contrary, that metaphor is pervasive in everyday life, not just in language but in thought and action. Our ordinary conceptual system, in terms of which we both think and act, is fundamentally metaphorical in nature." (George Lakoff & Mark Johnson, "Metaphors we Live by", 1980)

"Real progress in understanding nature is rarely incremental. All important advances are sudden intuitions, new principles, new ways of seeing." (Marilyn Ferguson, "The Aquarian Conspiracy: Personal and Social Transformation in the 1980s", 1980)

"Science attempts to find logic and simplicity in nature. Mathematics attempts to establish order and simplicity in human thought." (Edward Teller, "The Pursuit of Simplicity", 1980)

"The essence of metaphor is understanding and experiencing one kind of thing in terms of another. […] Metaphor is pervasive in everyday life, not just in language but in thought and action. Our ordinary conceptual system, in terms of which we both think and act, is fundamentally metaphorical in nature." (George Lakoff and Mark Johnson, Metaphors We Live By, 1980)

"Since the beginning of physics, symmetry considerations have provided us with an extremely powerful and useful tool in our effort to understand nature. Gradually they have become the backbone of our theoretical formulation of physical laws." (Tsung-Dao Lee, "Particle Physics and Introduction to Field Theory", 1981)

"The basis of this theory is that in nature there is an inherent uncertainty or unpredictability that manifests itself only on an atomic scale. For example, the position of a subatomic particle such as an electron may not be a well-defined concept at all; it should be envisaged as jiggling around in a random sort of a way. Energy, too, becomes a slightly nebulous concept, subject to capricious and unpredictable changes." (Paul C W Davies, "The Edge of Infinity: Where the Universe Came from and How It Will End", 1981)

"In strategic thinking, one first seeks a clear understanding of the particular character of each element of a situation and then makes the fullest possible use of human brainpower to restructure the elements in the most advantageous way. Phenomena and events in the real word do not always fit a linear model. Hence the most reliable means of dissecting a situation into its constituent parts and reassembling then in the desired pattern is not a step-by-step methodology such as systems analysis. Rather, it is that ultimate nonlinear thinking tool, the human brain. True strategic thinking thus contrasts sharply with the conventional mechanical systems approach based on linear thinking. But it also contrasts with the approach that stakes everything on intuition, reaching conclusions without any real breakdown or analysis. [...] No matter how difficult or unprecedented the problem, a breakthrough to the best possible solution can come only from a combination of rational analysis, based on the real nature of things, and imaginative reintegration of all the different items into a new pattern, using nonlinear brainpower. This is always the most effective approach to devising strategies for dealing successfully with challenges and opportunities, in the market arena as on the battlefield." (Kenichi Ohmae, "The Mind Of The Strategist", 1982)

"The purpose of scientific enquiry is not to compile an inventory of factual information, nor to build up a totalitarian world picture of Natural Laws in which every event that is not compulsory is forbidden. We should think of it rather as a logically articulated structure of justifiable beliefs about nature. It begins as a story about a Possible World - a story which we invent and criticize and modify as we go along, so that it winds by being, as nearly as we can make it, a story about real life." (Sir Peter B Medawar, "Pluto’s Republic", 1982)

"[…] nature at the quantum level is not a machine that goes its inexorable way. Instead what answer we get depends on the question we put, the experiment we arrange, the registering device we choose. We are inescapably involved in bringing about that which appears to be happening." (John A Wheeler & Wojciech H Zurek, "Quantum Theory and Measurement", 1983)

"Scientific theories must tell us both what is true in nature, and how we are to explain it. […] Scientific theories are thought to explain by dint of the descriptions they give of reality." (Nancy Cartwright, "How the Laws of Physics Lie", 1983)

"Unfortunately, non-chaotic systems are very nearly as scarce as hen’s teeth, despite the fact that our physical understanding of nature is largely based upon their study." (Joseph Ford, "How Random Is a Coin Toss?" Physics Today Vol. 36 (4), 1983)

"Cellular automata may be considered as discrete dynamical systems. In almost all cases, cellular automaton evolution is irreversible. Trajectories in the configuration space for cellular automata therefore merge with time, and after many time steps, trajectories starting from almost all initial states become concentrated onto 'attractors'. These attractors typically contain only a very small fraction of possible states. Evolution to attractors from arbitrary initial states allows for 'self-organizing' behaviour, in which structure may evolve at large times from structureless initial states. The nature of the attractors determines the form and extent of such structures." (Stephen Wolfram, "Nonlinear Phenomena, Universality and complexity in cellular automata", Physica 10D, 1984)

"Curiously, the unexpected complexity that has been discovered in nature has not led to a slowdown in the progress of science, but on the contrary to the emergence of new conceptual structures that now appear as essential to our understanding of the physical world - the world that includes us. (Isabelle Stengers, "Order Out of Chaos", 1984)

"Theoretical scientists, inching away from the safe and known, skirting the point of no return, confront nature with a free invention of the intellect. They strip the discovery down and wire it into place in the form of mathematical models or other abstractions that define the perceived relation exactly. The now-naked idea is scrutinized with as much coldness and outward lack of pity as the naturally warm human heart can muster. They try to put it to use, devising experiments or field observations to test its claims. By the rules of scientific procedure it is then either discarded or temporarily sustained. Either way, the central theory encompassing it grows. If the abstractions survive they generate new knowledge from which further exploratory trips of the mind can be planned. Through the repeated alternation between flights of the imagination and the accretion of hard data, a mutual agreement on the workings of the world is written, in the form of natural law." (Edward O Wilson, "Biophilia", 1984)

"Until now, physical theories have been regarded as merely models with approximately describe the reality of nature. As the models improve, so the fit between theory and reality gets closer. Some physicists are now claiming that supergravity is the reality, that the model and the real world are in mathematically perfect accord." (Paul C W Davies, "Superforce", 1984)

"[…] the more you see how strangely Nature behaves, the harder it is to make a model that explains how even the simplest phenomena actually work. So theoretical physics has given up on that." (Richard P Feynman, "QED: The Strange Theory of Light and Matter", 1985)

"If doing mathematics or science is looked upon as a game, then one might say that in mathematics you compete against yourself or other mathematicians; in physics your adversary is nature and the stakes are higher." (Mark Kac, "Enigmas Of Chance", 1985)

"Nature is disordered, powerful and chaotic, and through fear of the chaos we impose system on it. We abhor complexity, and seek to simplify things whenever we can by whatever means we have at hand. We need to have an overall explanation of what the universe is and how it functions. In order to achieve this overall view we develop explanatory theories which will give structure to natural phenomena: we classify nature into a coherent system which appears to do what we say it does." (James Burke, "The Day the Universe Changed", 1985)

"Any system that insulates itself from diversity in the environment tends to atrophy and lose its complexity and distinctive nature." (Gareth Morgan, "Images of Organization", 1986)

"As glimpsed by physicists, Nature's rules are simple, but also intricate: Different rules are subtly related to each other. The intricate relations between the rules produce interesting effects in many physical situations. [...] Nature's design is not only simple, but minimally so, in the sense that were the design any simpler, the universe would be a much duller place." (Anthony Zee, "Fearful Symmetry: The Search for Beauty in Modern Physics", 1986)

"Physics is the most reductionistic of sciences. [...] Contemporary physics rests on the cornerstone of reductionism. As we delve deeper, Nature appears ever simpler. That this is so is, in fact, astonishing. We have no a priori reason to expect the universe, with its fantastic wealth of bewilderingly complex phenomena, to be governed ultimately by a few simple rules." (Anthony Zee, "Fearful Symmetry: The Search for Beauty in Modern Physics", 1986)

"Science has become a social method of inquiring into natural phenomena, making intuitive and systematic explorations of laws which are formulated by observing nature, and then rigorously testing their accuracy in the form of predictions. The results are then stored as written or mathematical records which are copied and disseminated to others, both within and beyond any given generation. As a sort of synergetic, rigorously regulated group perception, the collective enterprise of science far transcends the activity within an individual brain." (Lynn Margulis & Dorion Sagan, "Microcosmos", 1986)

"Science is not a given set of answers but a system for obtaining answers. The method by which the search is conducted is more important than the nature of the solution. Questions need not be answered at all, or answers may be provided and then changed. It does not matter how often or how profoundly our view of the universe alters, as long as these changes take place in a way appropriate to science. For the practice of science, like the game of baseball, is covered by definite rules." (Robert Shapiro, "Origins: A Skeptic’s Guide to the Creation of Life on Earth", 1986)

"The beauty that Nature has revealed to physicists in Her laws is a beauty of design, a beauty that recalls, to some extent, the beauty of classical architecture, with its emphasis on geometry and symmetry. The system of aesthetics used by physicists in judging Nature also draws its inspiration from the austere finality of geometry." (Anthony Zee, "Fearful Symmetry: The Search for Beauty in Modern Physics", 1986)

"To experience the joy of mathematics is to realize mathematics is not some isolated subject that has little relationship to the things around us other than to frustrate us with unbalanced check books and complicated computations. Few grasp the true nature of mathematics - so entwined in our environment and in our lives." (Theoni Pappas, "The Joy of Mathematics" Discovering Mathematics All Around You", 1986)

"Unlike an architect, Nature does not go around expounding on the wondrous symmetries of Her design. Instead, theoretical physicists must deduce them. Some symmetries, such as parity and rotational invariances, are intuitively obvious. We expect Nature to possess these symmetries, and we are shocked if She does not. Other symmetries, such as Lorentz invariance and general covariance, are more subtle and not grounded in our everyday perceptions. But, in any case, in order to find out if Nature employs a certain symmetry, we must compare the implications of the symmetry with observation." (Anthony Zee, "Fearful Symmetry: The Search for Beauty in Modern Physics", 1986)

"[…] nature, at the fundamental level, does not just prefer symmetry in a physical theory; nature demands it." (Jennifer T Thompson, "Beyond Einstein: The Cosmic Quest for the Theory of the Universe", 1987)

"All great theories are expansive, and all notions so rich in scope and implication are underpinned by visions about the nature of things. You may call these visions ‘philosophy’, or ‘metaphor’, or ‘organizing principle’, but one thing they are surely not - they are not simple inductions from observed facts of the natural world." (Stephen J Gould, "Time’s Arrow, Time’s Cycle", 1987)

"Systems thinking is a special form of holistic thinking - dealing with wholes rather than parts. One way of thinking about this is in terms of a hierarchy of levels of biological organization and of the different 'emergent' properties that are evident in say, the whole plant (e.g. wilting) that are not evident at the level of the cell (loss of turgor). It is also possible to bring different perspectives to bear on these different levels of organization. Holistic thinking starts by looking at the nature and behaviour of the whole system that those participating have agreed to be worthy of study. This involves: (i) taking multiple partial views of 'reality' […] (ii) placing conceptual boundaries around the whole, or system of interest and (iii) devising ways of representing systems of interest." (C J Pearson and R L Ison, "Agronomy of Grassland Systems", 1987)

"Where chaos begins, classical science stops. […] The irregular side of nature, the discontinuous and erratic side these have been puzzles to science, or worse, monstrosities." (James Gleick, "Chaos", 1987)

"Where chaos begins, classical science stops. For as long as the world has had physicists inquiring into the laws of nature, it has suffered a special ignorance about disorder in the atmosphere, in the fluctuations of the wildlife populations, in the oscillations of the heart and the brain. The irregular side of nature, the discontinuous and erratic side these have been puzzles to science, or worse, monstrosities." (James Gleick, "Chaos", 1987)

"It is sometimes said that the great discovery of the nineteenth century was that the equations of nature were linear, and the great discovery of the twentieth century is that they are not." (Thomas W Körner, "Fourier Analysis", 1988)

"Physicists are all too apt to look for the wrong sorts of generalizations, to concoct theoretical models that are too neat, too powerful, and too clean. Not surprisingly, these seldom fit well with data. To produce a really good biological theory, one must try to see through the clutter produced by evolution to the basic mechanisms. What seems to physicists to be a hopelessly complicated process may have been what nature found simplest, because nature could build on what was already there." (Francis H C Crick, "What Mad Pursuit?: A Personal View of Scientific Discovery", 1988)

"Prediction can never be absolutely valid and therefore science can never prove some generalization or even test a single descriptive statement and in that way arrive at final truth." (Gregory Bateson, Mind and Nature: A necessary unity", 1988)

"Science doesn't purvey absolute truth. Science is a mechanism. It's a way of trying to improve your knowledge of nature. It's a system for testing your thoughts against the universe and seeing whether they match. And this works, not just for the ordinary aspects of science, but for all of life. I should think people would want to know that what they know is truly what the universe is like, or at least as close as they can get to it." (Isaac Asimov, [Interview by Bill Moyers] 1988)

"The principle of maximum diversity operates both at the physical and at the mental level. It says that the laws of nature and the initial conditions are such as to make the universe as interesting as possible.  As a result, life is possible but not too easy. Always when things are dull, something new turns up to challenge us and to stop us from settling into a rut. Examples of things which make life difficult are all around us: comet impacts, ice ages, weapons, plagues, nuclear fission, computers, sex, sin and death.  Not all challenges can be overcome, and so we have tragedy. Maximum diversity often leads to maximum stress. In the end we survive, but only by the skin of our teeth." (Freeman Dyson, "Infinite in All Directions", 1988)

"[…] mathematics does not come to us written indelibly on Nature’s Tablets, but rather is the product of a controlled search governed by metaphorical considerations, the premier instance being the heuristics of the conservation principles." (Philip Mirowski, "More Heat than Light: Economics as Social Physics: Physics as Nature’s Economics", 1989)

"From time immemorial, man has desired to comprehend the complexity of nature in terms of as few elementary concepts as possible." (Abdus Salam, "Ideals and Realities", 1989)

"Fuzziness, then, is a concomitant of complexity. This implies that as the complexity of a task, or of a system for performing that task, exceeds a certain threshold, the system must necessarily become fuzzy in nature. Thus, with the rapid increase in the complexity of the information processing tasks which the computers are called upon to perform, we are reaching a point where computers will have to be designed for processing of information in fuzzy form. In fact, it is the capability to manipulate fuzzy concepts that distinguishes human intelligence from the machine intelligence of current generation computers. Without such capability we cannot build machines that can summarize written text, translate well from one natural language to another, or perform many other tasks that humans can do with ease because of their ability to manipulate fuzzy concepts." (Lotfi A Zadeh, "The Birth and Evolution of Fuzzy Logic", 1989)

"Modeling in its broadest sense is the cost-effective use of something in place of something else for some [cognitive] purpose. It allows us to use something that is simpler, safer, or cheaper than reality instead of reality for some purpose. A model represents reality for the given purpose; the model is an abstraction of reality in the sense that it cannot represent all aspects of reality. This allows us to deal with the world in a simplified manner, avoiding the complexity, danger and irreversibility of reality." (Jeff Rothenberg, "The Nature of Modeling. In: Artificial Intelligence, Simulation, and Modeling", 1989)

"Modeling underlies our ability to think and imagine, to use signs and language, to communicate, to generalize from experience, to deal with the unexpected, and to make sense out of the raw bombardment of our sensations. It allows us to see patterns, to appreciate, predict, and manipulate processes and things, and to express meaning and purpose. In short, it is one of the most essential activities of the human mind. It is the foundation of what we call intelligent behavior and is a large part of what makes us human. We are, in a word, modelers: creatures that build and use models routinely, habitually – sometimes even compulsively – to face, understand, and interact with reality."  (Jeff Rothenberg, "The Nature of Modeling. In: Artificial Intelligence, Simulation, and Modeling", 1989)

"Science doesn’t purvey absolute truth. Science is a mechanism, a way of trying to improve your knowledge of nature. It’s a system for testing your thoughts against the universe, and seeing whether they match." (Isaac Asimov, [interview with Bill Moyers in The Humanist] 1989)

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