"If geometry is to serve as a model for the treatment of physical axioms, we shall try first by a small number of axioms to include as large a class as possible of physical phenomena, and then by adjoining new axioms to arrive gradually at the more special theories. […] The mathematician will have also to take account not only of those theories coming near to reality, but also, as in geometry, of all logically possible theories. We must be always alert to obtain a complete survey of all conclusions derivable from the system of axioms assumed." (David Hilbert, 1900)
"And as the ideal in the whole of Nature moves in an infinite process toward an Absolute Perfection, we may say that art is in strict truth the apotheosis of Nature. Art is thus at once the exaltation of the natural toward its destined supernatural perfection, and the investiture of the Absolute Beauty with the reality of natural existence. Its work is consequently not a means to some higher end, but is itself a final aim; or, as we may otherwise say, art is its own end. It is not a mere recreation for man, a piece of by-play in human life, but is an essential mode of spiritual activity, the lack of which would be a falling short of the destination of man. It is itself part and parcel of man's eternal vocation." (George H Howison, "The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Idealism", 1901)
"If we study the history of science we see happen two inverse phenomena […] Sometimes simplicity hides under complex appearances; sometimes it is the simplicity which is apparent, and which disguises extremely complicated realities. […] No doubt, if our means of investigation should become more and more penetrating, we should discover the simple under the complex, then the complex under the simple, then again the simple under the complex, and so on, without our being able to foresee what will be the last term. We must stop somewhere, and that science may be possible, we must stop when we have found simplicity. This is the only ground on which we can rear the edifice of our generalizations." (Henri Poincaré, "Science and Hypothesis", 1901)
"Some of the common ways of producing a false statistical argument are to quote figures without their context, omitting the cautions as to their incompleteness, or to apply them to a group of phenomena quite different to that to which they in reality relate; to take these estimates referring to only part of a group as complete; to enumerate the events favorable to an argument, omitting the other side; and to argue hastily from effect to cause, this last error being the one most often fathered on to statistics. For all these elementary mistakes in logic, statistics is held responsible." (Sir Arthur L Bowley, "Elements of Statistics", 1901)
"[…] we can only study Nature through our senses - that is […] we can only study the model of Nature that our senses enable our minds to construct; we cannot decide whether that model, consistent though it be, represents truly the real structure of Nature; whether, indeed, there be any Nature as an ultimate reality behind its phenomena." (William C Dampier, "The Recent Development of Physical Science", 1904)
"Confronted with the mystery of the Universe, we are driven to ask if the model our minds have framed at all corresponds with the reality; if, indeed, there be any reality behind the image." (Sir William C Dampier, "The Recent Development of Physical Science", 1904)
"We can only study Nature through our senses – that is […] we can only study the model of Nature that our senses enable our minds to construct; we cannot decide whether that model, consistent though it be, represents truly the real structure of Nature; whether, indeed, there be any Nature as an ultimate reality behind its phenomena." (Sir William C Dampier, "The Recent Development of Physical Science", 1904)
"So is not mathematical analysis then not just a vain game of the mind? To the physicist it can only give a convenient language; but isn't that a mediocre service, which after all we could have done without; and, it is not even to be feared that this artificial language be a veil, interposed between reality and the physicist's eye? Far from that, without this language most of the initimate analogies of things would forever have remained unknown to us; and we would never have had knowledge of the internal harmony of the world, which is, as we shall see, the only true objective reality." (Henri Poincaré, "The Value of Science", 1905)
"The chief end of mathematical instruction is to develop certain powers of the mind, and among these the intuition is not the least precious. By it the mathematical world comes in contact with the real world, and even if pure mathematics could do without it, it would always be necessary to turn to it to bridge the gulf between symbol and reality. The practician will always need it, and for one mathematician there are a hundred practicians. However, for the mathematician himself the power is necessary, for while we demonstrate by logic, we create by intuition; and we have more to do than to criticize others’ theorems, we must invent new ones, this art, intuition teaches us." (Henri Poincaré, "The Value of Science", 1905)
"Unadulterated, unsweetened observations are what the real nature-lover craves. No man can invent incidents and traits as interesting as the reality." (John Burroughs, "Ways of Nature", 1905)
"Man's determination not to be deceived is precisely the origin of the problem of knowledge. The question is always and only this: to learn to know and to grasp reality in the midst of a thousand causes of error which tend to vitiate our observation." (Federigo Enriques, "Problems of Science", 1906)
"Now, a symbol is not, properly speaking, either true or false; it is, rather, something more or less well selected to stand for the reality it represents, and pictures that reality in a more or less precise, or a more or less detailed manner." (Pierre-Maurice-Marie Duhem, "The Aim and Structure of Physical Theory", 1906)
"Without this language [mathematics] most of the intimate analogies of things would have remained forever unknown to us; and we should forever have been ignorant of the internal harmony of the world, which is the only true objective reality." (Henri Poincaré," The Value of Science", Popular Science Monthly, 1906)
"In fact, we only attain laws by violating nature, by isolating more or less artificially a phenomenon from the whole, by checking those influences which would have falsified the observation. Thus the law cannot directly express reality. The phenomenon as it is envisaged by it, the ‘pure’ phenomenon, is rarely observed without our intervention, and even with this it remains imperfect, disturbed by accessory phenomena. […] Doubtless, if nature were not ordered, if it did not present us with similar objects, capable of furnishing generalized concepts, we could not formulate laws." (Emile Meyerson, "Identity and Reality", 1908)
"It has been argued that mathematics is not or, at least, not exclusively an end in itself; after all it should also be applied to reality. But how can this be done if mathematics consisted of definitions and analytic theorems deduced from them and we did not know whether these are valid in reality or not. One can argue here that of course one first has to convince oneself whether the axioms of a theory are valid in the area of reality to which the theory should be applied. In any case, such a statement requires a procedure which is outside logic." (Ernst Zermelo, „Mathematische Logik - Vorlesungen gehalten von Prof. Dr. E. Zermelo zu Göttingen im S. S", 1908)
"The laws of physics are therefore provisional in that the symbols they relate too simple to represent reality completely." (Pierre-Maurice-Marie Duhem, "The Aim and Structure of Physical Theory", 1908)
"The views of space and time which I wish to lay before you have sprung from the soil of experimental physics, and therein lies their strength. They are radical. Henceforth, space by itself, and time by itself, are doomed to fade away into mere shadows, and only a kind of union of the two will preserve an independent reality." (Hermann Minkowski, "Space and Time", [Address to the 80th Assembly of German Natural Scientists and Physicians] 1908)
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