"The circle is the synthesis of the greatest oppositions. It combines the concentric and the eccentric in a single form and in equilibrium. Of the three primary forms [triangle, square, circle], it points most clearly to the fourth dimension." (Wassily Kandinsky, [letter] 1926)
"In classical science, it was strange to find that action [...] should yet present the artificial aspect of an energy in space multiplied by a duration. As soon, however, as we realise that the fundamental continuum of the universe is one of space-time and not one of separate space and time, the reason for the importance of the seemingly artificial combination of space with time in the expression for the action receives a very simple explanation. Henceforth, action is no longer energy in a volume of space multiplied by a duration; it is simply energy in a volume of the world, that is to say, in a volume of four-dimensional space-time." (Aram D'Abro, "The Evolution of Scientific Thought from Newton to Einstein", 1927)
"Whereas the conception of space and time as a four-dimensional manifold has been very fruitful for mathematical physicists, its effect in the field of epistemology has been only to confuse the issue. Calling time the fourth dimension gives it an air of mystery. One might think that time can now be conceived as a kind of space and try in vain to add visually a fourth dimension to the three dimensions of space. It is essential to guard against such a misunderstanding of mathematical concepts. If we add time to space as a fourth dimension it does not lose any of its peculiar character as time. [...] Musical tones can be ordered according to volume and pitch and are thus brought into a two dimensional manifold. Similarly colors can be determined by the three basic colors red, green and blue… Such an ordering does not change either tones or colors; it is merely a mathematical expression of something that we have known and visualized for a long time. Our schematization of time as a fourth dimension therefore does not imply any changes in the conception of time. [...] the space of visualization is only one of many possible forms that add content to the conceptual frame. We would therefore not call the representation of the tone manifold by a plane the visual representation of the two dimensional tone manifold." (Hans Reichenbach, "The Philosophy of Space and Time", 1928)
"Whereas the conception of space and time as a four-dimensional manifold has been very fruitful for mathematical physicists, its effect in the field of epistemology has been only to confuse the issue. Calling time the fourth dimension gives it an air of mystery. One might think that time can now be conceived as a kind of space and try in vain to add visually a fourth dimension to the three dimensions of space. It is essential to guard against such a misunderstanding of mathematical concepts. If we add time to space as a fourth dimension it does not lose any of its peculiar character as time." (Hans Reichenbach, "The Philosophy of Space and Time", 1928)
"The concepts which now prove to be fundamental to our understanding of nature- a space which is finite; a space which is empty, so that one point [of our 'material' world] differs from another solely in the properties of space itself; four-dimensional, seven- and more dimensional spaces; a space which for ever expands; a sequence of events which follows the laws of probability instead of the law of causation - or alternatively, a sequence of events which can only be fully and consistently described by going outside of space and time - all these concepts seem to my mind to be structures of pure thought, incapable of realisation in any sense which would properly be described as material.(James Jeans, "The Mysterious Universe", 1930)
"If we consider an actual territory (a) say, Paris, Dresden, Warsaw, and build up a map (b) in which the order of these cities would be represented as Dresden, Paris, Warsaw; to travel by such a map would be misguiding, wasteful of effort. In case of emergencies, it might be seriously harmful. We could say that such a map was ‘not true’, or that the map had a structure not similar to the territory, structure to be defined in terms of relations and multidimensional order. We should notice that: A) A map may have a structure similar or dissimilar to the structure of the territory. B) Two similar structures have similar ‘logical’ characteristics. Thus, if in a correct map, Dresden is given as between Paris and Warsaw, a similar relation is found in the actual territory. C) A map is not the territory. D) An ideal map would contain the map of the map, the map of the map of the map, endlessly." (Alfred Korzybski, "Science and Sanity: A Non-Aristotelian System and Its Necessity for Rigour in Mathematics and Physics", 1931)"
"[...] the time stream is curved helically in some higher dimension. In your case, a still further distortion brought two points of the coil into contact, and a sort of short circuit threw you into the higher curve." (Robert H Wilson, "A Flight Into Time", Wonder Stories, 1931)
"In Newton's system of mechanics […] there is an absolute space and an absolute time. In Einstein's theory time and space are interwoven, and the way in which they are interwoven depends on the observer. Instead of three plus one we have four dimensions." (Willem de Sitter, "Relativity and Modern Theories of the Universe", Kosmos, 1932)
"The sequence of different positions of the same particle at different times forms a one-dimensional continuum in the four-dimensional space-time, which is called the world-line of the particle. All that physical experiments or observations can teach us refers to intersections of world-lines of different material particles, light-pulsations, etc., and how the course of the world-line is between these points of intersection is entirely irrelevant and outside the domain of physics. The system of intersecting world-lines can thus be twisted about at will, so long as no points of intersection are destroyed or created, and their order is not changed. It follows that the equations expressing the physical laws must be invariant for arbitrary transformations." (Willem de Sitter, "Kosmos", 1932)
"Man has natural three-dimensional limits, and he also has four-dimensional ones, considering time as an extension. When he reaches those limits, he ceases to grow and mature, and forms rigidly within the mold of those limiting walls. It is stasis, which is retrogression unless all else stands still as well. A man who reaches his limits is tending toward subhumanity. Only when he becomes superhuman in time and space can immortality become practical." (Henry Kuttner & Catherine L Moore [aka Lewis Padgett], "Time Enough", 1946)
"Mathematics is one component of any plan for liberal education. Mother of all the sciences, it is a builder of the imagination, a weaver of patterns of sheer thought, an intuitive dreamer, a poet. The study of mathematics cannot be replaced by any other activity that will train and develop man's purely logical faculties to the same level of rationality. Through countless dimensions, riding high the winds of intellectual adventure and filled with the zest of discovery, the mathematician tracks the heavens for harmony and eternal verity. There is not wholly unexpected surprise, but surprise nevertheless, that mathematics has direct application to the physical world about us. For mathematics, in a wilderness of tragedy and change, is a creature of the mind, born to the cry of humanity in search of an invariant reality, immutable in substance, unalterable with time. Mathematics is an infinity of flexibles forcing pure thought into a cosmos. It is an arc of austerity cutting realms of reason with geodesic grandeur. Mathematics is crystallized clarity, precision personified, beauty distilled and rigorously sublimated. The life of the spirit is a life of thought; the ideal of thought is truth; everlasting truth is the goal of mathematics." (Cletus O Oakley, "Mathematics", The American Mathematical Monthly, 1949)
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