12 December 2025

On Laws (1970-1979)

"From a caprice of nature, not from the ignorance of man. Not a mistake has been made in the working. But we cannot prevent equilibrium from producing its effects. We may brave human laws, but we cannot resist natural ones." (Jules Verne, "Twenty Thousand Leagues Under the Sea", 1870)

"I hold: 1) that small portions of space are, in fact, of a nature analogous to little hills on a surface that is on the average fiat; namely, that the ordinary laws of geometry are not valid in them; 2) that this property of being curved or distorted is constantly being passed on from one portion of space to another after the manner of a wave; 3) that this variation of the curvature of space is what really happens in the phenomenon that we call the motion of matter, whether ponderable or ethereal; 4) that in the physical world nothing else takes place but this variation, subject" (possibly) to the law of continuity." (William K Clifford, "On the Space Theory of Matter", [paper delivered before the Cambridge Philosophical Society, 1870)

"Mathematics is not the discoverer of laws, for it is not induction; neither is it the framer of theories, for it is not hypothesis; but it is the judge over both, and it is the arbiter to which each must refer its claims; and neither law can rule nor theory explain without the sanction of mathematics." (Benjamin Peirce, "Linear Associative Algebra", American Journal of Mathematics Vol. 4, 1870)

"We cannot prevent equilibrium from producing its effects. We may brave human laws, but we cannot resist natural ones." (Jules Verne, "Twenty Thousand Leagues Under the Sea", 1870)

"Mathematics is the science of the functional laws and transformations which enable us to convert figured extension and rated motion into number." (George Holmes Howison,"The Departments of Mathematics, and their Mutual Relations", Journal of Speculative Philosophy Vol. 5, No. 2, 1871)

"I regard the whole of arithmetic as a necessary, or at least natural, consequence of the simplest arithmetic act, that of counting, and counting itself as nothing else than the successive creation of the infinite series of positive integers in which each individual is defined by the one immediately preceding; the simplest act is the passing from an already-formed individual to the consecutive new one to be formed. The chain of these numbers forms in itself an exceedingly useful instrument for the human mind; it presents an inexhaustible wealth of remarkable laws obtained by the introduction of the four fundamental operations of arithmetic. Addition is the combination of any arbitrary repetitions of the above-mentioned simplest act into a single act; from it in a similar way arises multiplication. While the performance of these two operations is always possible, that of the inverse operations, subtraction and division, proves to be limited. Whatever the immediate occasion may have been, whatever comparisons or analogies with experience, or intuition, may have led thereto; it is certainly true that just this limitation in performing the indirect operations has in each case been the real motive for a new creative act; thus negative and fractional numbers have been created by the human mind; and in the system of all rational numbers there has been gained an instrument of infinitely greater perfection." (Richard Dedekind, "On Continuity and Irrational Numbers", 1872)

"Just as negative and fractional rational numbers are formed by a new creation, and as the laws of operating with these numbers must and can be reduced to the laws of operating with positive integers, so we must endeavor completely to define irrational numbers by means of the rational numbers alone. The question only remains how to do this." (Richard Dedekind, "On Continuity and Irrational Numbers", 1872)

"What are the sciences but maps of universal laws, and universal laws but the channels of universal power; and universal power but the outgoings of a universal mind?" (Edward Thomson, "Evidences of Revealed Religion", 1872)

"A law of nature, however, is not a mere logical conception that we have adopted as a kind of memoria technical to enable us to more readily remember facts. We of the present day have already sufficient insight to know that the laws of nature are not things which we can evolve by any speculative method. On the contrary, we have to discover them in the facts; we have to test them by repeated observation or experiment, in constantly new cases, under ever-varying circumstances; and in proportion only as they hold good under a constantly increasing change of conditions, in a constantly increasing number of cases with greater delicacy in the means of observation, does our confidence in their trustworthiness rise." (Hermann von Helmholtz, "Popular Lectures on Scientific Subjects", 1873)

"Everything which distinguishes man from the animals depends upon this ability to volatilize perceptual metaphors in a schema, and thus to dissolve an image into a concept. For something is possible in the realm of these schemata which could never be achieved with the vivid first impressions: the construction of a pyramidal order according to castes and degrees, the creation of a new world of laws, privileges, subordinations, and clearly marked boundaries - a new world, one which now confronts that other vivid world of first impressions as more solid, more universal, better known, and more human than the immediately perceived world, and thus as the regulative and imperative world." (Friedrich Nietzsche, "On Truth and Lie in an Extra-Moral Sense", 1873)

"Our books of science, as they improve in accuracy, are in danger of losing the freshness and vigor and readiness to appreciate the real laws of Nature, which is a marked merit in the ofttimes false theories of the ancients. " (Henry D Thoreau, "A Week on the Concord and Merrimack Rivers", 1873)

"We produce these representations in and from ourselves with the same necessity with which the spider spins. If we are forced to comprehend all things only under these forms, then it ceases to be amazing that in all things we actually comprehend nothing but these forms. For they must all bear within themselves the laws of number, and it is precisely number which is most astonishing in things. All that conformity to law, which impresses us so much in the movement of the stars and in chemical processes, coincides at bottom with those properties which we bring to things. Thus it is we who impress ourselves in this way." (Friedrich Nietzsche, "On Truth and Lie in an Extra-Moral Sense", 1873)

"[…] with few exceptions all the operations and concepts that occur in the case of real numbers can indeed be carried over unchanged to complex ones. However, the concept of being greater cannot very well be applied to complex numbers. In the case of integration, too, there appear differences which rest on the multplicity of possible paths of integration when we are dealing with complex variables. Nevertheless, the large extent to which imaginary forms conform to the same laws as real ones justifies the introduction of imaginary forms into geometry." (Gottlob Frege, "On a Geometrical Representation of Imaginary forms in the Plane", 1873)

"Deduction is certain and infallible, in the sense that each step in deductive reasoning will lead us to some result, as certain as the law itself. But it does not follow that deduction will lead the reasoner to every result of a law or combination of laws." (William S Jevons, "The Principles of Science: A Treatise on Logic and Scientific Method", 1874)

"The most striking characteristic of the written language of algebra and of the higher forms of the calculus is the sharpness of definition, by which we are enabled to reason upon the symbols by the mere laws of verbal logic, discharging our minds entirely of the meaning of the symbols, until we have reached a stage of the process where we desire to interpret our results. The ability to attend to the symbols, and to perform the verbal, visible changes in the position of them permitted by the logical rules of the science, without allowing the mind to be perplexed with the meaning of the symbols until the result is reached which you wish to interpret, is a fundamental part of what is called analytical power. Many students find themselves perplexed by a perpetual attempt to interpret not only the result, but each step of the process. They thus lose much of the benefit of the labor-saving machinery of the calculus and are, indeed, frequently incapacitated for using it." (Thomas Hill, "Uses of Mathesis", Bibliotheca Sacra Vol. 32, 1875)

"[…] what is physical is subject to the laws of mathematics, and what is spiritual to the laws of God, and the laws of mathematics are but the expression of the thoughts of God." (Thomas Hill, "Uses of Mathesis", Bibliotheca Sacra Vol. 32, 1875)

"If statistical graphics, although born just yesterday, extends its reach every day, it is because it replaces long tables of numbers and it allows one not only to embrace at glance the series of phenomena, but also to signal the correspondences or anomalies, to find the causes, to identify the laws." (Émile Cheysson, cca. 1877)

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