"A Universal Turing Machine is an ideal mathematical object; it represents a formal manipulation of symbols and owes allegiance to criteria of logical consistency but not to physical laws and constraints. Thus, for example, physical variables play no essential role in the concept of algorithm. In reality, however, every logical operation occurs at a minimum cost of KT of energy dissipation (where K is Boltzman's constant and T is temperature) and, in fact, occurs at a much higher cost to insure reliability." (Claudia Carello et al, "The Inadequacies of the Computer Metaphor", 1982)
"Numbers written on restaurant bills within the confines of restaurants do not follow the same mathematical laws as numbers written on any other pieces of paper in any other parts of the Universe. This single fact took the scientific world by storm." (Douglas N Adams, "Life, the Universe and Everything", 1982)
"The scientific method is a potentiation of common sense, exercised with a specially firm determination not to persist in error if any exertion of hand or mind can deliver us from it. Like other exploratory processes, it can be resolved into a dialogue between fact and fancy, the actual and the possible; between what could be true and what is in fact the case. The purpose of scientific enquiry is not to compile an inventory of factual information, nor to build up a totalitarian world picture of Natural Laws in which every event that is not compulsory is forbidden. We should think of it rather as a logically articulated structure of justifiable beliefs about nature. It begins as a story about a Possible World - a story which we invent and criticise and modify as we go along, so that it ends by being, as nearly as we can make it, a story about real life." (Sir Peter B Medawar, "Pluto’s Republic: Incorporating the Art of the Soluble and Induction Intuition in Scientific Thought", 1982)
"A model is a work of fiction. Some properties ascribed to objects in the model will be genuine properties of the objects modelled, but others will be merely properties of convenience. […] Some of the properties and relations in a model will be real properties, in the sense that other objects in other situations might genuinely have them. But they are introduced into this model as a convenience, to bring the objects modelled into the range of the mathematical theory." (Nancy Cartwright, "How the Laws of Physics Lie", 1983)"
"In physics it is usual to give alternative theoretical treatments of the same phenomenon. We construct different models for different purposes, with different equations to describe them. Which is the right model, which the 'true' set of equations? The question is a mistake. One model brings out some aspects of the phenomenon; a different model brings out others. Some equations give a rougher estimate for a quantity of interest, but are easier to solve. No single model serves all purposes best." (Nancy Cartwright, "How the Laws of Physics Lie", 1983)
"Physics is like that. It is important that the models we construct allow us to draw the right conclusions about the behaviour of the phenomena and their causes. But it is not essential that the models accurately describe everything that actually happens; and in general it will not be possible for them to do so, and for much the same reasons. The requirements of the theory constrain what can be literally represented. This does not mean that the right lessons cannot be drawn. Adjustments are made where literal correctness does not matter very much in order to get the correct effects where we want them; and very often, as in the staging example, one distortion is put right by another. That is why it often seems misleading to say that a particular aspect of a model is false to reality: given the other constraints that is just the way to restore the representation." (Nancy Cartwright, "How the Laws of Physics Lie", 1983)
"Scientific theories must tell us both what is true in nature, and how we are to explain it. […] Scientific theories are thought to explain by dint of the descriptions they give of reality." (Nancy Cartwright, "How the Laws of Physics Lie", 1983)
"Scientific theories must tell us both what is true in nature, and how we are to explain it. I shall argue that these are entirely different functions and should be kept distinct. […] Scientific theories are thought to explain by dint of the descriptions they give of reality. […] The covering-law model supposes that all we need to know are the laws of nature - and a little logic, perhaps a little probability theory - and then we know which factors can explain which others. " (Nancy Cartwright, "How the Laws of Physics Lie", 1983)
"Structure is the type of connection between the elements of a whole. […] . Structure is a composite whole, or an internally organised content. […] Structure implies not only the position of its elements in space but also their movement in time, their sequence and rhythm, the law of mutation of a process. So structure is actually the law or set of laws that determine a system's composition and functioning, its properties and stability." (Alexander Spirkin, "Dialectical Materialism", 1983)
"The appearance of truth [of fundamental laws] comes from a bad model of explanation, a model that ties laws directly to reality. As an alternative to the conventional picture I propose a simulacrum account of explanation. The route from theory to reality is from theory to model, and then from model to phenomenological law. The phenomenological laws are indeed true of the objects in reality – or might be; but the fundamental laws are true only of objects in the model." (Nancy Cartwright, "How the Laws of Physics Lie", 1983)
"The origin and immediate purpose of the introduction of complex magnitudes into mathematics lie in the theory of simple laws of dependence between variable magnitudes expressed by means of operations on magnitudes. If we enlarge the scope of applications of these laws by assigning to the variables they involve complex values, then there appears an otherwise hidden harmony and regularity." (Heinz-Dieter Ebbinghaus et al.,"Numbers", 1983)
"Science and Art: Two complementary ways of experiencing the natural world – the one analytic, the other intuitive. We have become accustomed to seeing them as opposite poles, yet don’t they depend on one another? The thinker, trying to penetrate natural phenomena with his understanding, seeking to reduce all complexity to a few fundamental laws - isn’t he also the dreamer plunging himself into the richness of forms and seeing himself as part of the eternal play of natural events?" (Benoît Mandelbrot, 1984)
"Scientific laws give algorithms, or procedures, for determining how systems behave. The computer program is a medium in which the algorithms can be expressed and applied. Physical objects and mathematical structures can be represented as numbers and symbols in a computer, and a program can be written to manipulate them according to the algorithms. When the computer program is executed, it causes the numbers and symbols to be modified in the way specified by the scientific laws. It thereby allows the consequences of the laws to be deduced." (Stephen Wolfram, "Computer Software in Science and Mathematics", 1984)
"Scientific laws have conventionally been constructed in terms of a particular set of mathematical functions and constructs, and they have often been developed as much for their mathematical simplicity as for their capacity to model the salient features of a phenomenon." (Stephen Wolfram, "Computer Software in Science and Mathematics", 1984)
"The equations of physics have in them incredible simplicity, elegance and beauty. That in itself is sufficient to prove to me that there must be a God who is responsible for these laws and responsible for the universe" (Paul C W Davies, 1984))
"The nothingness ‘before’ the creation of the universe is the most complete void that we can imagine - no space, time, or matter existed. It is a world without place, without duration or eternity, without number - it is what mathematicians call ‘the empty set’. Yet this unthinkable void converts itself into the plenum of existence - a necessary consequence of physical laws. Where are these laws written into that void? What ‘tells’ the void that is pregnant with a possible universe? It would seem that, even the void is subject to law, a logic that exists prior to space and time." (Heinz R Pagels, "Perfect Symmetry: The Search for the Beginning of Time", 1985)
"We expect to learn new tricks because one of our science based abilities is being able to predict. That after all is what science is about. Learning enough about how a thing works so you'll know what comes next. Because as we all know everything obeys the universal laws, all you need is to understand the laws." (James Burke, "The Day the Universe Changed", 1985)
"Science has become a social method of inquiring into natural phenomena, making intuitive and systematic explorations of laws which are formulated by observing nature, and then rigorously testing their accuracy in the form of predictions. The results are then stored as written or mathematical records which are copied and disseminated to others, both within and beyond any given generation. As a sort of synergetic, rigorously regulated group perception, the collective enterprise of science far transcends the activity within an individual brain." (Lynn Margulis & Dorion Sagan, "Microcosmos", 1986)
"The hardest problems we have to face do not come from philosophical questions about whether brains are machines or not. There is not the slightest reason to doubt that brains are anything other than machines with enormous numbers of parts that work in perfect accord with physical laws. As far as anyone can tell, our minds are merely complex processes. The serious problems come from our having had so little experience with machines of such complexity that we are not yet prepared to think effectively about them." (Marvin Minsky, 1986)
"The physicist's problem is the problem of ultimate origins and ultimate natural laws. The biologist's problem is the problem of complexity." (Richard Dawkins, "The Blind Watchmaker", 1986)
"As the idea of permanence of objects has faded, the idea of permanence of physical laws has become better established and more powerful." (Frank Wilczek, "Longing for the Harmonies: Themes and Variations from Modern Physics", 1987)
"It is the tension between the scientist's laws and his own attempted breaches of them that powers the engines of science and makes it forge ahead." (Willard v O Quine, "Quiddities" , 1987)
"Where chaos begins, classical science stops. For as long as the world has had physicists inquiring into the laws of nature, it has suffered a special ignorance about disorder in the atmosphere, in the fluctuations of the wildlife populations, in the oscillations of the heart and the brain. The irregular side of nature, the discontinuous and erratic side these have been puzzles to science, or worse, monstrosities." (James Gleick,"Chaos", 1987)
"The most abstract conservation laws of physics come into their being in describing equilibrium in the most extreme conditions. They are the most rigorous conservation laws, the last to break down. The more extreme the conditions, the fewer the conserved structures. [...] In a deep sense, we understand the interior of the sun better that the interior of the earth, and the early stages of the big bang best of all." (Frank Wilczek, "Longing for the Harmonies: Themes and Variations from Modern Physics", 1987)
"Where chaos begins, classical science stops. For as long as the world has had physicists inquiring into the laws of nature, it has suffered a special ignorance about disorder in the atmosphere, in the fluctuations of the wildlife populations, in the oscillations of the heart and the brain. The irregular side of nature, the discontinuous and erratic side these have been puzzles to science, or worse, monstrosities." (James Gleick, "Chaos", 1987))
"The principle of maximum diversity operates both at the physical and at the mental level. It says that the laws of nature and the initial conditions are such as to make the universe as interesting as possible. As a result, life is possible but not too easy. Always when things are dull, something new turns up to challenge us and to stop us from settling into a rut. Examples of things which make life difficult are all around us: comet impacts, ice ages, weapons, plagues, nuclear fission, computers, sex, sin and death. Not all challenges can be overcome, and so we have tragedy. Maximum diversity often leads to maximum stress. In the end we survive, but only by the skin of our teeth." (Freeman J Dyson, "Infinite in All Directions", 1988)
"The ‘objective reality’, or the territory itself, is composed of ‘lighthouse’ principles that govern human growth and happiness - natural laws that are woven into the fabric of every civilized society throughout history and comprise the roots of every family and institution that has endured and prospered. The degree to which our mental maps accurately describe the territory does not alter its existence." (Stephen Covey, "The 7 Habits of Highly Effective People", 1989)
"The more closely our maps or paradigms are aligned with these principles or natural laws, the more accurate and functional they will be. Correct maps will infinitely impact our personal and interpersonal effectiveness far more than any amount of effort expended on changing our attitudes and behaviors. [...] Because our attitudes and behaviors flow out of our paradigms, if we use our self-awareness to examine them, we can often see in them the nature of our underlying maps." (Stephen R Covey, "The 7 Habits of Highly Effective People", 1989)
"The view of science is that all processes ultimately run down, but entropy is maximized only in some far, far away future. The idea of entropy makes an assumption that the laws of the space-time continuum are infinitely and linearly extendable into the future. In the spiral time scheme of the timewave this assumption is not made. Rather, final time means passing out of one set of laws that are conditioning existence and into another radically different set of laws. The universe is seen as a series of compartmentalized eras or epochs whose laws are quite different from one another, with transitions from one epoch to another occurring with unexpected suddenness." (Terence McKenna, "True Hallucinations", 1989)
No comments:
Post a Comment