On Commensurability I

"Two magnitudes whether commensurable or incommensurable, balance at distances reciprocally proportional to the magnitudes." (Archimedes, "On the Equilibrium of Planes" Vol. I, 3rd century BC)

"At this point it may be useful to observe that a certain type of intellect is always worrying itself and others by discussion as to the applicability of technical terms. Are the incommensurable numbers properly called numbers? Are the positive and negative numbers really numbers? Are the imaginary numbers imaginary, and are they numbers?-are types of such futile questions. Now, it cannot be too clearly understood that, in science, technical terms are names arbitrarily assigned, like Christian names to children. There can be no question of the names being right or wrong. They may be judicious or injudicious; for they can sometimes be so arranged as to be easy to remember, or so as to suggest relevant and important ideas. But the essential principle involved was quite clearly enunciated in Wonderland to Alice by Humpty Dumpty, when he told her, apropos of his use of words, 'I pay them extra and make them mean what I like.' So we will not bother as to whether imaginary numbers are imaginary, or as to whether they are numbers, but will take the phrase as the arbitrary name of a certain mathematical idea, which we will now endeavour to make plain." (Alfred N Whitehead, "Introduction to Mathematics", 1911)

"The difference between commensurable and incommensurable in its strict sense (and hence also the concept of irrational number) belongs solely to precision mathematics." (Felix Klein, "Elementary Mathematics from a Higher Standpoint" Vol III: "Precision Mathematics and Approximation Mathematics", 1928)

"In so far as engineers deal with facts that can be measured they use mathematics to combine these facts an dto deduce their conclusions. But often the facts are no subject to exact measurement or else the combinations are of facts that are incommensurable." (Hardy Cross, "Engineers and Ivory Towers", 1952)

"Knowledge is not a series of self-consistent theories that converges toward an ideal view; it is rather an ever increasing ocean of mutually incompatible (and perhaps even incommensurable) alternatives, each single theory, each fairy tale, each myth that is part of the collection forcing the others into greater articulation and all of them contributing, via this process of competition, to the development of our consciousness." (Paul K Feyerabend, "Against Method: Outline of an Anarchistic Theory of Knowledge", 1975)

"An essential defect of previous presentations of geometry is that one usually returns to discrete numerical ratios in the treatment of similarity theory. This procedure, which at first seems simple, soon enough becomes entangled in complicated investigations concerning incommensurable magnitudes, as we have already hinted above; and the initial impression of simplicity is revenged upon problems of a purely geometrical procedure by the appearance of a set of difficult investigations of a completely heterogeneous type, which shed no light on the essence of spatial magnitudes. To be sure, one cannot eliminate the problem of measuring spatial magnitudes and expressing the results of these measurements numerically. But this problem cannot originate in geometry itself, but only arises when one, equipped on the one hand with the concept of number and on the other with spatial perceptions, applies them to that problem, and thus in a mixed branch that one can in a general sense call by the name 'theory of measurement' […] To relegate the theory of similarity, and even that of surface area, to this branch as has previously occurred (not to the form but to the substance) is to steal the essential content from what is called (pure) geometry." (Hermann G Grassmann)

"Symbolism transforms the phenomenon into the idea, and the idea into an image in such a fashion that in the image the idea remains infinitely active and incommensurable, and if all languages were used to express it, it would still remain inexpressible." (Johann Wolfgang von Goethe, "Maxims and Reflections", [posthumous])