On Motion (2000-2025)

"The motion of the mind is conveyed along a cloud of meaning. There is this paradox that we get to meaning only when we strip the meaning from symbols." (David Berlinski, "The Advent of the Algorithm: The Idea that Rules the World", 2000)

"Entropy [...] is the amount of disorder or randomness present in any system. All non-living systems tend toward disorder; left alone they will eventually lose all motion and degenerate into an inert mass. When this permanent stage is reached and no events occur, maximum entropy is attained. A living system can, for a finite time, avert this unalterable process by importing energy from its environment. It is then said to create negentropy, something which is characteristic of all kinds of life." (Lars Skyttner, "General Systems Theory: Ideas and Applications", 2001)

"Limiting factors in population dynamics play the role in ecology that friction does in physics. They stop exponential growth, not unlike the way in which friction stops uniform motion. Whether or not ecology is more like physics in a viscous liquid, when the growth-rate-based traditional view is sufficient, is an open question. We argue that this limit is an oversimplification, that populations do exhibit inertial properties that are noticeable. Note that the inclusion of inertia is a generalization - it does not exclude the regular rate-based, first-order theories. They may still be widely applicable under a strong immediate density dependence, acting like friction in physics." (Lev Ginzburg & Mark Colyvan, "Ecological Orbits: How Planets Move and Populations Grow", 2004)

"Physically, the stability of the dynamics is characterized by the sensitivity to initial conditions. This sensitivity can be determined for statistically stationary states, e.g. for the motion on an attractor. If this motion demonstrates sensitive dependence on initial conditions, then it is chaotic. In the popular literature this is often called the 'Butterfly Effect', after the famous 'gedankenexperiment' of Edward Lorenz: if a perturbation of the atmosphere due to a butterfly in Brazil induces a thunderstorm in Texas, then the dynamics of the atmosphere should be considered as an unpredictable and chaotic one. By contrast, stable dependence on initial conditions means that the dynamics is regular." (Ulrike Feudel et al, "Strange Nonchaotic Attractors", 2006)

"Heat is the energy of random chaotic motion, and entropy is the amount of hidden microscopic information." (Leonard Susskind, "The Black Hole War", 2008)

"Perhaps the simplest way to explain symmetry is to follow the operational approach used by mathematicians: a symmetry is a motion. That is, suppose you have an object and pick it up, move it around, and set it down. If it is impossible to distinguish between the object in its original and final positions, we say that it has a symmetry." (Michael Field & Martin Golubitsky, "Symmetry in Chaos: A Search for Pattern in Mathematics, Art, and Nature" 2nd Ed, 2009)

"Chaos provides order. Chaotic agitation and motion are needed to create overall, repetitive order. This ‘order through fluctuations’ keeps dynamic markets stable and evolutionary processes robust. In essence, chaos is a phase transition that gives spontaneous energy the means to achieve repetitive and structural order." (Lawrence K Samuels, "Defense of Chaos: The Chaology of Politics, Economics and Human Action", 2013)

"For a moving object, time contracts. Not only is there no single time for different places - there is not even a single time for any particular place. A duration can be associated only with the movement of something, with a given trajectory." (Carlo Rovelli, "The Order of Time", 2018)

"If one section of the molecules is still, it becomes stirred up by the frenzy of neighboring ones that set them in motion, too: the agitation spreads, the molecules bump into and shove each other. In this way, cold things are heated in contact with hot ones: their molecules become jostled by hot ones and pushed into ferment. That is, they heat up." (Carlo Rovelli, "The Order of Time", 2018)

"The entropy of the world does not depend only on the configuration of the world; it also depends on the way in which we are blurring the world, and this depends on what the variables of the world are that we interact with. That is to say, on the variables with which our part of the world interacts. [...] The difference between past and future does not lie in the elementary laws of motion; it does not reside in the deep grammar of nature. It is the natural disordering that leads to gradually less particular, less special situations."" (Carlo Rovelli, "The Order of Time", 2018)

On Motion (1900-1949)

"Motion consists merely in the occupation of different places at different times, subject to continuity. [...] There is no transition from place to place, no consecutive moment or consecutive position, no such thing as velocity except in the sense of a real number, which is the limit of a certain set of quotients." (Bertrand Russell's, "Principles of Mathematics", 1903)

"Two divisions are distinguished in all natural sciences - 'statics' which deals with forms in equilibrium, and 'dynamics' which deals with the same forms, as well as their motion, in the process of change. […] Statics always evolves earlier than dynamics, the former being then reconstructed under the influence of the latter. The relationship between mathematics and tektology is seen to be similar: one represents the standpoint of organizational statics and the other - that of organizational dynamics. The latter standpoint is the more general, for equilibrium is only a particular case of motion, and in essence, is just an ideal case resulting from changes which are completely equal but quite opposite in direction." (Alexander Bogdanov, "Tektology: The Universal Organizational Science" Vol. I, 1913)

"Our model of Nature […] should be like an engine with movable parts. We need not fix the position of any one lever; that is to be adjusted from time to time as the latest observations indicate. The aim of the theorist is to know the train of wheels which the lever sets in motion - that binding of the parts which is the soul of the engine." (Sir Arthur S Eddington, The Internal Constitution of Stars, Nature Vol. 106 (2603), 1920)

"But the star-glistered salver of infinity, The circle, blind crucible of endless space, Is sluiced by motion,-subjugated never." (Hart Crane. "The Bridge", 1930)

"Let us now discuss the extent of the mathematical quality in Nature. According to the mechanistic scheme of physics or to its relativistic modification, one needs for the complete description of the universe not merely a complete system of equations of motion, but also a complete set of initial conditions, and it is only to the former of these that mathematical theories apply. The latter are considered to be not amenable to theoretical treatment and to be determinable only from observation." (Paul A M Dirac, "The Relation Between Mathematics And Physics", Proceedings of the Royal Society of Edinburgh", 1938-1939)

"An isolated system or a system in a uniform environment (which for the present consideration we do best to include as a part of the system we contemplate) increases its entropy and more or less rapidly approaches the inert state of maximum entropy. We now recognize this fundamental law of physics to be just the natural tendency of things to approach the chaotic state (the same tendency that the books of a library or the piles of papers and manuscripts on a writing desk display) unless we obviate it. (The analogue of irregular heat motion, in this case, is our handling those objects now and again without troubling to put them back in their proper places.) (Erwin Schrödinger, "What is Life?", 1944)

"[…] the universe is not a rigid and inimitable edifice where independent matter is housed in independent space and time; it is an amorphous continuum, without any fixed architecture, plastic and variable, constantly subject to change and distortion. Wherever there is matter and motion, the continuum is disturbed. Just as a fi sh swimming in the sea agitates the water around it, so a star, a comet, or a galaxy distorts the geometry of the spacetime through which it moves." (Lincoln Barnett, "The Universe and Dr. Einstein", 1948)

On Motion (1950-1999)

"Space and time are commonly regarded as the forms of existence of the real world, matter as its substance. A definite portion of matter occupies a definite part of space at a definite moment of time. It is in the composite idea of motion that these three fundamental conceptions enter into intimate relationship." (Hermann Weyl, "Space, Time, Matter", 1952)

"Mathematics, springing from the soil of basic human experience with numbers and data and space and motion, builds up a far-flung architectural structure composed of theorems which reveal insights into the reasons behind appearances and of concepts which relate totally disparate concrete ideas." (Saunders MacLane, "Of Course and Courses"The American Mathematical Monthly, Vol 61, No 3, 1954)

"The ultimate origin of the difficulty lies in the fact (or philosophical principle) that we are compelled to use the words of common language when we wish to describe a phenomenon, not by logical or mathematical analysis, but by a picture appealing to the imagination. Common language has grown by everyday experience and can never surpass these limits. Classical physics has restricted itself to the use of concepts of this kind; by analysing visible motions it has developed two ways of representing them by elementary processes; moving particles and waves. There is no other way of giving a pictorial description of motions - we have to apply it even in the region of atomic processes, where classical physics breaks down." (Max Born, "Atomic Physics", 1957)

"Mathematics is neither a description of nature nor an explanation of its operation; it is not concerned with physical motion or with the metaphysical generation of quantities. It is merely the symbolic logic of possible relations, and as such is concerned with neither approximate nor absolute truth, but only with hypothetical truth. That is, mathematics determines what conclusions will follow logically from given premises. The conjunction of mathematics and philosophy, or of mathematics and science is frequently of great service in suggesting new problems and points of view." (Carl B Boyer, "The History of the Calculus and Its Conceptual Development", 1959)

"While static stability is concerned with the tendency of a displaced body to return to equilibrium, dynamic stability is concerned with the resulting motion with time. If an object is disturbed from equilibrium, the time history of the resulting motion indicates the dynamic stability of the system. In general, the system will demonstrate positive dynamic stability if the amplitude of the motion decreases with time." (Hugh H Hurt, "Aerodynamics for Naval Aviators", 1960)

"Questions are the engines of intellect, the cerebral machines which convert energy to motion, and curiosity to controlled inquiry." (David H Fischer, "Historians’ Fallacies", 1970)

"The eye projects and focuses the inner image (idea) onto the physical world in the same manner that a motion picture camera transfers an image onto a screen. The mouth creates words. The ears create sound. The difficulty in understanding this principle is due to the fact that we’ve taken it for granted that the image and sound already exist for the senses to interpret. Actually the senses are the channels of creation by which idea is projected into material expression." (Jane Roberts,"The Seth Material", 1970)

"Systems, acting dynamically, produce (and incidentally, reproduce) their own boundaries, as structures which are complementary (necessarily so) to their motion and dynamics. They are liable, for all that, to instabilities chaos, as commonly interpreted of chaotic form, where nowadays, is remote from the random. Chaos is a peculiar situation in which the trajectories of a system, taken in the traditional sense, fail to converge as they approach their limit cycles or 'attractors' or 'equilibria'. Instead, they diverge, due to an increase, of indefinite magnitude, in amplification or gain." (Gordon Pask, "Different Kinds of Cybernetics", 1992)

"The classic example of chaos at work is in the weather. If you could measure the positions and motions of all the atoms in the air at once, you could predict the weather perfectly. But computer simulations show that tiny differences in starting conditions build up over about a week to give wildly different forecasts. So weather predicting will never be any good for forecasts more than a few days ahead, no matter how big (in terms of memory) and fast computers get to be in the future. The only computer that can simulate the weather is the weather; and the only computer that can simulate the Universe is the Universe." (John Gribbin, "The Little Book of Science", 1999)

On Motion (1800-1899)

"The determination of the average man is not merely a matter of speculative curiosity; it may be of the most important service to the science of man and the social system. It ought necessarily to precede every other inquiry into social physics, since it is, as it were, the basis. The average man, indeed, is in a nation what the centre of gravity is in a body; it is by having that central point in view that we arrive at the apprehension of all the phenomena of equilibrium and motion." (Adolphe Quetelet, "A Treatise on Man and the Development of his Faculties", 1842)

"Science gains from it [the pendulum] more than one can expect. With its huge dimensions, the apparatus presents qualities that one would try in vain to communicate by constructing it on a small [scale], no matter how carefully. Already the regularity of its motion promises the most conclusive results. One collects numbers that, compared with the predictions of theory, permit one to appreciate how far the true pendulum approximates or differs from the abstract system called 'the simple pendulum'." (Jean-Bernard-Léon Foucault, "Demonstration Experimentale du Movement de Rotation de la Terre", 1851)

"The Mathematics, like language, (of which indeed they may be considered a species,) comprehending under that designation the whole science of number, space, form, time, and motion, as far as it can be expressed in abstract formulas, are evidently not only one of the most useful, but one of the grandest of studies." (Edward Everett, [address] 1857)

"When I have before my eyes a pair of stereoscopic drawings which are hard to combine, it is difficult to bring the lines and points that correspond, to cover each other, and with every little motion of the eyes they glide apart. But if I chance to gain a lively mental image (Anschauungsbild) of the represented solid form (a thing that often occurs by lucky chance), I then move my two eyes with perfect certainty over the figure without the picture separating again." (Hermann von Helmholtz, "Tonempfindungen" ["Sensations of Tone"], 1863)

"Consider an arbitrary figure in general position, indeterminate in the sense that it can be chosen from all such figures without upsetting the laws, conditions, and connections among the different parts of the system; suppose that given these data we have found one or more relations or properties, metric or descriptive, of that figure using the usual obvious inference (i.e., in a way regarded in certain cases as the only rigorous argument). Is it not obvious that if, preserving these very data, one begins to change the initial figure by insensible steps, or applies to some parts of the figure an arbitrary continuous motion, then is it not obvious that the properties and relations established for the initial system remain applicable to subsequent states of this system provided that one is mindful of particular changes, when, say, certain magnitudes vanish, change direction or sign, and so on - changes which one can always anticipate a priori on the basis of reliable rules." (Jean V Poncelet,"Treatise on Projective Properties of Figures", 1865)

"A strict materialist believes that everything depends on the motion of matter. He knows the form of the laws of motion though he does not know all their consequences when applied to systems of unknown complexity." (James C Maxwell, [Letter to Mark Pattison] 1868)

"Mathematics is the science of the functional laws and transformations which enable us to convert figured extension and rated motion into number." (George Holmes Howison, "The Departments of Mathematics, and their Mutual Relations", Journal of Speculative Philosophy Vol. 5, No. 2, 1871)

"We may conceive our space to have everywhere a nearly uniform curvature, but that slight variations of the curvature may occur from point to point, and themselves vary with the time. These variations of the curvature with the time may produce effects which we not unnaturally attribute to physical causes independent of the geometry of our space. We might even go so far as to assign to this variation of the curvature of space 'what really happens in that phenomenon which we term the motion of matter'." (William K Clifford, Richard C Rowe & Karl Pearson,"The Common Sense of the Exact Sciences", 1885)

"Since a given system can never of its own accord go over into another equally probable state but into a more probable one, it is likewise impossible to construct a system of bodies that after traversing various states returns periodically to its original state, that is a perpetual motion machine." (Ludwig E Boltzmann, "The Second Law of Thermodynamics", [Address to a Formal meeting of the Imperial Academy of Science], 1886)

"That branch of physics which is at once the oldest and the simplest and which is therefore treated as introductory to other departments of this science, is concerned with the motions and equilibrium of masses. It bears the name of mechanics." (Ernst Mach, "The Science of Mechanics: A Critical and Historical Account of Its Development", 1893)

"The first step, whenever a practical problem is set before a mathematician, is to form the mathematical hypothesis. It is neither needful nor practical that we should take account of the details of the structure as it will exist. We have to reason about a skeleton diagram in which bearings are reduced to points, pieces to lines, etc. and [in] which it is supposed that certain relations between motions are absolutely constrained, irrespective of forces. Some writers call such a hypothesis a fiction, and say that the mathematician does not solve the real problem, but only a fictitious one. That is one way of looking at the matter, to which I have no objection to make: only, I notice, that in precisely the same sense in which the mathematical hypothesis is 'false', so also is this statement 'false', that it is false. Namely, both representations are false in the sense that they omit subsidiary elements of the fact, provided that element of the case can be said to be subsidiary which those writers overlook, namely, that the skeleton diagram is true in the only sense in which from the nature of things any mental representation, or understanding, of the brute existent can be true. For every possible conception, by the very nature of thought, involves generalization; now generalization omits, means to omit, and professes to omit, the differences between the facts generalized." (Charles S Peirce, "Report on Live Loads", cca. 1895)

"Certainly, if a system moves under the action of given forces and its initial conditions have given values in the mathematical sense, its future motion and behavior are exactly known. But, in astronomical problems, the situation is quite different: the constants defining the motion are only physically known, that is with some errors; their sizes get reduced along the progresses of our observing devices, but these errors can never completely vanish." (Jacques Hadamard, "Les surfaces à courbures opposées et leurs lignes géodésiques", Journal de mathématiques pures et appliqués 5e (4), 1898)

On Motion (1700-1799)

"Moreover, it must be confessed that perception and that which depends upon it are inexplicable on mechanical grounds, that is to say, by means of figures and motions. And supposing there were a machine, so constructed as to think, feel, and have perception, it might be conceived as increased in size, while keeping the same proportions, so that one might go into it as into a mill. That being so, we should, on examining its interior, find only parts which work one upon another, and never anything by which to explain a perception. Thus it is in a simple substance, and not in a compound or in a machine, that perception must be sought for." (Gottfried W Leibniz,  "Monadology", 1714)

"Is it not therefore the business of philosophy, in our present situation in the universe, to attempt to take in at once, in one view, the whole scheme of nature; but to extend, with great care and circumspection, our knowledge, by just steps, from sensible things as far as our observations or reasonings from them will carry us in our enquiries concerning either the greater motions and operations of nature, or her more subtle and hidden works." (Colin Maclaurin, "An Account of Sir Isaac Newton’s Philosophical Discoveries", 1748)

"We only find, that the one does actually, in fact, follow the other. The impulse of one billiard-ball is attended with motion in the second. This is the whole that appears to the outward senses. The mind feels no sentiment or inward impression from this succession of objects: consequently, there is not, in any single, particular instance of cause and effect, any thing which can suggest the idea of power or necessary connexion." (David Hume, "An Enquiry Concerning Human Understanding", 1748)

"The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on to establish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices which may oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no other principle of motion besides that which the hand impresses upon them; but that, in the great chess-board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might choose to impress upon it. If those two principles coincide and act in the same direction, the game of human society will go on easily and harmoniously, and is very likely to be happy and successful. If they are opposite or different, the game will go on miserably, and the society must be at all times in the highest degree of disorder." (Adam Smith, "The Theory of Moral Sentiments", 1759)

"Nature is the system of laws established by the Creator for the existence of things and for the succession of creatures. Nature is not a thing, because this thing would be everything. Nature is not a creature, because this creature would be God. But one can consider it as an immense vital power, which encompasses all, which animates all, and which, subordinated to the power of the first Being, has begun to act only by his order, and still acts only by his concourse or consent. […] Time, space and matter are its means, the universe its object, motion and life its goal." (Georges-Louis L de Buffon, "Histoire Naturelle, Générale et Particulière, Avec la Description du Cabinet du Roi", 1764)

"Nothing surely is more strongly imprinted in our minds or more closely interwoven with our souls than the idea or sense of order and proportion. Hence all the force of numbers and those powerful arts founded on their management and use! What a difference there is between harmony and discord, cadence and convulsion! What a difference between composed and orderly motion and that which is ungoverned and accidental, between the regular and uniform pile of some noble architect and a hip of sand and stones, between an organized body and a mist or cloud driven by the wind!" (Anthony A Cooper, "Characteristics of Men, Manners, Opinions, Times", 1711)

"Systems in many respects resemble machines. A machine is a little system, created to perform, as well as to connect together, in reality, those different movements and effects which the artist has occasion for.  A system is an imaginary machine invented to connect together in the fancy those different movements and effects which are already in reality performed. […] The machines that are first invented to perform any particular movement are always the most complex, and succeeding artists generally discover that, with fewer wheels, with fewer principles of motion, than had originally been employed, the fame effects may be more easily produced. The first systems, in the fame manner, are always the most complex, and a particular connecting chain, or principle, is generally thought necessary to unite every two seemingly disjointed appearances: but it often happens, that one great connecting principle is afterwards found to be sufficient to bind together all the discordant phænomena that occur in a whole species of things." (Adam Smith, "The Wealth of Nations", 1776)

On Motion (-1699)

"We invoke the imagination and the intervals that it furnishes, since the form itself is without motion or genesis, indivisible and free of all underlying matter, though the elements latent in the form are produced distinctly and individually on the screen of imagination. What projects the images is the understanding; the source of what is projected is the form in the understanding; and what they are projected in is this 'passive nous' that unfolds in revolution about the partlessness of genuine Nous." (Proclus Lycaeus, "A Commentary on the First Book of Euclid’s Elements", cca 5th century)

"[…] the mind orders nothing by its own motions, but lies merely receptive under the impressions of bodies, reflecting empty images in a mirror in place of reality." (Anicius Manlius Severinus Boethius, "The Consolation of Philosophy", cca. 524)

"[H]ere negation is […] contrariety […] that is to say, in the contrary direction. As the west is contrary of east; and the south the converse of north. Thus, of two countries, east and west, if one be taken as positive, the other is relatively negative. So when motion to the east is assumed to be positive, if a planets motion be westward, then the number of degrees equivalent to the planets motion is negative." (Bhaskara II, "Bijaganita", 12th century)

"Sound is generated by motion, since it belongs to the class of successive things. For this reason, while it exists when it is made, it no longer exists once it has been made. […] All music, especially mensurable music, is founded in perfection, combining in itself number and sound." (Jean de Muris, "Ars novae musicae", 1319)

"Those who devised the eccentrics seen thereby in large measure to have solved the problem of apparent motions with approximate calculations. But meanwhile they introduced a good many ideas which apparently contradict the first principles of uniform motion. Nor could they elicit or deduce from the eccentrics the principal consideration, that is, the structure of the universe and the true symmetry of its parts."  (Nicolaus Copernicus, "De revolutionibus orbium coelestium", 1543)

"I tell you that if natural bodies have it from Nature to be moved by any movement, this can only be circular motion, nor is it possible that Nature has given to any of its integral bodies a propensity to be moved by straight motion. I have many confirmations of this proposition, but for the present one alone suffices, which is this. I suppose the parts of the universe to be in the best arrangement, so that none is out of its place, which is to say that Nature and God have perfectly arranged their structure. This being so, it is impossible for those parts to have it from Nature to be moved in straight, or in other than circular motion, because what moves straight changes place, and if it changes place naturally, then it was at first in a place preternatural to it, which goes against the supposition. Therefore, if the parts of the world are well ordered, straight motion is superfluous and not natural, and they can only have it when some body is forcibly removed from its natural place, to which it would then return by a straight line, for thus it appears that a part of the earth does [move] when separated from its whole. I said 'it appears to us', because I am not against thinking that not even for such an effect does Nature make use of straight line motion." (Galileo Galilei, [Letter to Francesco Ingoli] 1624)

"Although time, space, place, and motion are very familiar to everyone, it must be noted that these quantities are popularly conceived solely with reference to the objects of sense perception." (Isaac Newton, "The Principia: Mathematical Principles of Natural Philosophy", 1687)

"To measure motion, space is as necessary to be considered as time....[They] are made use of to denote the position of finite: real beings, in respect one to another, in those infinite uniform oceans of duration and space." (John Locke, "An Essay Concerning Human Understanding", 1689)

On Continuity XVI (The Beginnings)

"Since [...] nature is a principle of motion and mutation [...] it is necessary that we should not be ignorant of what motion is [...] But motion appears to belong to things continuous; and the infinite first presents itself to the view in that which is continuous. [..] frequently [...] those who define the continuous, employ the nature or the infinite, as if that which is divisible to infinity is continuous." (Aristotle, "Physics", cca. 350 BC)

"Things are called continuous when the touching limits of each become one and the same and are contained in each other. Continuity is impossible if these extremities are two. […] Continuity belongs to things that naturally in virtue of their mutual contact form a unity. And in whatever way that which holds them together is one, so too will the whole be one."(Aristotle, "Physics", cca. 350 BC)

"When what surrounds, then, is not separate from the thing, but is in continuity with it, the thing is said to be in what surrounds it, not in the sense of in place, but as a part in a whole. But when the thing is separate or in contact, it is immediately ‘in’ the inner surface of the surrounding body, and this surface is neither a part of what is in it nor yet greater than its extension, but equal to it; for the extremities of things which touch are coincident." (Aristotle, "Physics", cca. 350 BC)

"Things [...] are some of them continuous [...] which are properly and peculiarly called 'magnitudes'; others are discontinuous, in a side-by-side arrangement, and, as it were, in heaps, which are called 'multitudes,' a flock, for instance, a people, a heap, a chorus, and the like. Wisdom, then, must be considered to be the knowledge of these two forms. Since, however, all multitude and magnitude are by their own nature of necessity infinite - for multitude starts from a definite root and never ceases increasing; and magnitude, when division beginning with a limited whole is carried on, cannot bring the dividing process to an end [...] and since sciences are always sciences of limited things, and never of infinites, it is accordingly evident that a science dealing with magnitude [...] or with multitude [...] could never be formulated. […] A science, however, would arise to deal with something separated from each of them, with quantity, set off from multitude, and size, set off from magnitude." (Nicomachus, cca. 100 AD) 

"But every continuum is actually existent. Therefore any of its parts is really existent in nature. But the parts of the continuum are infinite because there are not so many that there are not more, and therefore the infinite parts are actually existent." (William of Ockham, cca. 1320)

"It is established that every continuum has further parts, and not so many parts finite in number that there are not further parts, and has all its parts actually and simultaneously, and therefore every continuum has simultaneously and actually infinitely many parts." (Gregory of Rimini [Gregorii Ariminensis], "Lectura super primum et secundum sententiarum", cca. 1350)

Sophie Germain - Collected Quotes

"It appears that in everything the interest of ideas is in inverse proportion to the usefulness they have in practice. This is not surprising when we consider that the human intellect, when working for its own satisfaction, should encounter the greatest intellectual beauties rather than when guided by an external motive [...]" (Sophie Germain, [letter to Gauss] 1809)

"But by far the greatest obstacle to the progress of science and to the undertaking of new tasks and provinces therein is found in this: that men despair and think things impossible." (Sophie Germain, 1813)

"If a hypothesis contains all that is part of the problem, if it can be regarded as a true definition, it suffices to introduce this hypothesis into the calculus, in order to obtain all the analytical consequences that belong to the solution of the same problem."(Sophie Germain, 1821) 

"Let me be permitted to recall that the object of mathematics is not to investigate the causes that one can assign to natural phenomena. This science would lose both its character and credit if, renouncing the support of general well-confirmed facts, it sought within the realm of nebulous conjectures, a realm which has always been a fertile source of error for ways of satisfying the thirst fo rexplanation." (Sophie Germain, "Examen des principes qui peuvent conduire a la connaissance des lois de requilibre et du mouvement des solides elastiques", Annales de Chimie 38, 1828)

"The more one reflects, the more one acknowledges that necessity governs the world. At each new progress of science ,that which seemed contingent is recognized as being necessary. Multiple relations are established between the branches that we had thought to be separate; we observe laws where we had thought there were only accidental events. We approach more and more the unity of being […]" (Sophie Germain, "Considerations sur l’etat des sciences et lettres, aux differentes epoques de leur culture", 1833)

"Algebra is but written geometry and geometry is but figured algebra." (Sophie Germain, "Mémoire sur les Surfaces Élastiques", 1880)

"It matters little who first arrives at an idea, rather what is significant is how far that idea can go." (Sophie Germain)

"Space and time: these man proposes to measure. The one circumscribes his momentary existence, the other accompanies his successive stages in life. These two dimensions are tied together through a necessary relationship, namely, motion. When motion is constant and uniform, space is known by time and time is measured by space. Man has nothing within him that is constant and uniform; continually modified every instant. he is changing, irregular. and hardly durable enough to be a measure of duration." (Sophie Germain)

On Gravity II

"The weight of any heavy body of known weight at a particular distance from the center of the world varies according to the variation of its distance therefrom: so that as often as it is removed from the center, it becomes heavier, and when brought near to it, is lighter. On this account, the relation of gravity to gravity is as the relation of distance to distance from the center." (Al Khazini, "Book of the Balance of Wisdom", cca. 12th century)

"I have not been able to discover the cause of those properties of gravity from phenomena, and I frame no hypotheses; for whatever is not deduced from the phenomena is to be called a hypothesis, and hypotheses, whether metaphysical or physical, whether of occult qualities or mechanical, have no place in experimental philosophy." (Sir Isaac Newton, "Philosophiæ Naturalis Principia Mathematica" ["The Mathematical Principles of Natural Philosophy"], 1687)

"It is inconceivable, that inanimate brute matter should, without the mediation of something else, which is not material, operate upon and affect other matter without mutual contact [...]That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance, through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man who has in philosophical matters a competent faculty of thinking, can ever fall into it. Gravity must be caused by an agent, acting constantly according to certain laws; but whether this agent be material or immaterial, I have left to the consideration of my readers." (Sir Isaac Newton, [letter to Bentley] 1693)

"And thus Nature will be very conformable to her self and very simple, performing all the great Motions of the heavenly Bodies by the Attraction of Gravity which intercedes those Bodies, and almost all the small ones of their Particles by some other attractive and repelling Powers which intercede the Particles. The Vis inertiae is a passive Principle by which Bodies persist in their Motion or Rest, receive Motion in proportion to the Force impressing it, and resist as much as they are resisted. By this Principle alone there never could have been any Motion in the World. Some other Principle was necessary for putting Bodies into Motion; and now they are in Motion, some other Principle is necessary for conserving the Motion." (Sir Isaac Newton, "Opticks", 1704)

"Primary causes are unknown to us; but are subject to simple and constant laws, which may be discovered by observation, the study of them being the object of natural philosophy. Heat, like gravity, penetrates every substance of the universe, its rays occupy all parts of space. The object of our work is to set forth the mathematical laws which this element obeys. The theory of heat will hereafter form one of the most important branches of general physics." (Jean-Baptiste-Joseph Fourier, "The Analytical Theory of Heat", 1822)

"Science and knowledge are subject, in their extension and increase, to laws quite opposite to those which regulate the material world. Unlike the forces of molecular attraction, which cease at sensible distances; or that of gravity, which decreases rapidly with the increasing distance from the point of its origin; the farther we advance from the origin of our knowledge, the larger it becomes, and the greater power it bestows upon its cultivators, to add new fields to its dominions." (Charles Babbage, "On the Economy of Machinery and Manufactures", 1832)

"It is a mathematical fact that the casting of this pebble from my hand alters the centre of gravity of the universe." (Thomas Carlyle, "Sartor Resartus", 1836)

"Gravity. Surely this force must be capable of an experimental relation to electricity, magnetism, and the other forces, so as to bind it up with them in reciprocal action and equivalent effect." (Michael Faraday, [Notebook entry] 1849) 

"It is no valid objection that science as yet throws no light on the far higher problem of the essence or origin of life. Who can explain gravity? No one now objects to following out the results consequent on this unknown element of attraction" (Charles Darwin, "The Origin of Species", 1859)

"Any opinion as to the form in which the energy of gravitation exists in space is of great importance, and whoever can make his opinion probable will have, made an enormous stride in physical speculation. The apparent universality of gravitation, and the equality of its effects on matter of all kinds are most remarkable facts, hitherto without exception; but they are purely experimental facts, liable to be corrected by a single observed exception. We cannot conceive of matter with negative inertia or mass; but we see no way of accounting for the proportionality of gravitation to mass by any legitimate method of demonstration. If we can see the tails of comets fly off in the direction opposed to the sun with an accelerated velocity, and if we believe these tails to be matter and not optical illusions or mere tracks of vibrating disturbance, then we must admit a force in that direction, and we may establish that it is caused by the sun if it always depends upon his position and distance." (James C Maxwell, [Letter to William Huggins] 1868)

On Imagination (BC)

"We invoke the imagination and the intervals that it furnishes, since the form itself is without motion or genesis, indivisible and free of all underlying matter, though the elements latent in the form are produced distinctly and individually on the screen of imagination. What projects the images is the understanding; the source of what is projected is the form in the understanding; and what they are projected in is this 'passive nous' that unfolds in revolution about the partlessness of genuine Nous." (Proclus Lycaeus, "A Commentary on the First Book of Euclid’s Elements", cca 5th century)

"But since we have, in our work on the soul, treated of imagination, and the faculty of imagination is identical with that of sense-perception, though the being of a faculty of imagination is different from that of a faculty of sense-perception; and since imagination is the movement set up by a sensory faculty when actually discharging its function, while a dream appears to be an image (for which occurs in sleep - whether simply or in some particular way - is what we call a dream): it manifestly follows that dreaming is an activity of the faculty of sense-perception, but belongs to this faculty qua imaginative." (Aristotle, "On Dreams", 4th century BC)

"It is obvious then, that memory belongs to that part of the soul to which imagination belongs. […] Just as the picture painted on the panel is at once a picture and a portrait, and though one and the same, is both, yet the essence of the two is not the same, and it is possible to think of it both as a picture and as a portrait, so in the same way we must regard the mental picture within us both as an object of contemplation in itself and as a mental picture of something else […]. Insofar as we consider it in relation to something else, e.g. as a likeness, it is also an aid to memory." (Aristotle, "De Memoria et Reminiscentia" [On Memory and Recollection], 4th century BC)

"For imagination is different from either perceiving or discursive thinking, though it is not found without sensation, or judgement without it. That this activity is not the same kind of thinking as judgement is obvious. For imagining lies within our own power whenever we wish (e.g. we can call up a picture, as in the practice of mnemonics by the use of mental images), but in forming opinions we are not free: we cannot escape the alternative of falsehood or truth." (Aristotle, "De Anima", cca. 350 BC)

"[Imagination is] that in virtue of which we say that an image occurs to us and not as we speak of it metaphorically."  (Aristotle, "De Anima" III, cca. 350 BC)

"Since it seems that there is nothing outside and separate in existence from sensible spatial magnitudes, the objects of thought are in the sensible forms, viz. both the abstract objects and all the states and affections of sensible things. Hence no one can learn or understand anything in the absence of sense, and when the mind is actively aware of anything it is necessarily aware of it along with an image; for images are like sensuous contents except in that they contain no matter. Imagination is different from assertion and denial; for what is true or false involves a synthesis of thoughts. In what will the primary thoughts differ from images? Must we not say that neither these nor even our other thoughts are images, though they necessarily involve them?" (Aristotle, "De Anima", cca. 350 BC)

"Thinking is different from perceiving and is held to be in part imagination, in part judgement: we must therefore first mark off the sphere of imagination and then speak of judgement. If then imagination is that in virtue of which an image arises for us, excluding metaphorical uses of the term, is it a single faculty or disposition relative to images, in virtue of which we discriminate and are either in error or not? The faculties in virtue of which we do this are sense, opinion, knowledge, thought." (Aristotle, "De Anima", cca. 350 BC)

"Imagination (VIKALPA) is a thought based on a mental image describable by words but not based on an object directly observable." (Patanjali, "Yoga Sutra" cca. 500 BC - 400 AD)

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On Deduction (1800-1849)

"One very reprehensible mode of theory-making consists, after honest deductions from a few facts have been made, in torturing other facts to suit the end proposed, in omitting some, and in making use of any authority that may lend assistance to the object desired; while all those which militate against it are carefully put on one side or doubted." (Henry De la Beche, "Sections and Views, Illustrative of Geological Phaenomena", 1830)

"Facts [...] are not truths; they are not conclusions; they are not even premises, but in the nature and parts of premises. The truth depends on, and is only arrived at, by a legitimate deduction from all the facts which are truly material." (Samuel T Coleridge, "The Table Talk and Omniana of Samuel Taylor Coleridge", 1831)

"The deduction of effect from cause is often blocked by some insuperable extrinsic obstacle: the true causes may be quite unknown." (Carl von Clausewitz, "On War", 1832)

"Physical astronomy is the science which compares and identifies the laws of motion observed on earth with the motions that take place in the heavens; and which traces, by an uninterrupted chain of deduction from the great principle that governs the universe, the revolutions and rotations of the planets, and the oscillations of the fluids at their surfaces; and which estimates the changes the system has hitherto undergone, or may hereafter experience - changes which require millions of years for their accomplishment." (Mary Somerville, "The Connection of the Physical Sciences", 1834)

"Every stage of science has its train of practical applications and systematic inferences, arising both from the demands of convenience and curiosity, and from the pleasure which, as we have already said, ingenious and active-minded men feel in exercising the process of deduction." (William Whewell, "The Philosophy of the Inductive Sciences Founded Upon Their History", 1840)

"These sciences, Geometry, Theoretical Arithmetic and Algebra, have no principles besides definitions and axioms, and no process of proof but deduction; this process, however, assuming a most remarkable character; and exhibiting a combination of simplicity and complexity, of rigour and generality, quite unparalleled in other subjects." (William Whewell, "The Philosophy of the Inductive Sciences", 1840)

On Continuity I (Calculus)

"Since [...] nature is a principle of motion and mutation [...] it is necessary that we should not be ignorant of what motion is [...] But motion appears to belong to things continuous; and the infinite first presents itself to the view in that which is continuous. [..] frequently [...] those who define the continuous, employ the nature or the infinite, as if that which is divisible to infinity is continuous." (Aristotle, "Physics", cca. 350 BC)

"Things [...] are some of them continuous [...] which are properly and peculiarly called 'magnitudes'; others are discontinuous, in a side-by-side arrangement, and, as it were, in heaps, which are called 'multitudes,' a flock, for instance, a people, a heap, a chorus, and the like. Wisdom, then, must be considered to be the knowledge of these two forms. Since, however, all multitude and magnitude are by their own nature of necessity infinite - for multitude starts from a definite root and never ceases increasing; and magnitude, when division beginning with a limited whole is carried on, cannot bring the dividing process to an end [...] and since sciences are always sciences of limited things, and never of infinites, it is accordingly evident that a science dealing with magnitude [...] or with multitude [...] could never be formulated. […] A science, however, would arise to deal with something separated from each of them, with quantity, set off from multitude, and size, set off from magnitude." (Nicomachus, cca. 100 AD) 

"Since the nature of differentials […] consists in their being infinitely small and infinitely changeable up to zero, in being only quantitates evanescentes, evanescentia divisibilia, they will be always smaller than any given quantity whatsoever. In fact, some difference which one can assign between two magnitudes which only differ by a differential, the continuous and imperceptible variability of that infinitely small differential, even at the very point of becoming zero, always allows one to find a quantity less than the proposed difference." (Johann Bernoulli, cca. 1692–1702)

"There are two famous labyrinths where our reason very often goes astray. One concerns the great question of the free and the necessary, above all in the production and the origin of Evil. The other consists in the discussion of continuity, and of the indivisibles which appear to be the elements thereof, and where the consideration of the infinite must enter in." (Gottfried W Leibniz, "Theodicy: Essays on the Goodness of God and Freedom of Man and the Origin of Evil", 1710)

"Every quantity which, keeping the same expression, increases or diminishes continually (non per saltum), is called a variable, and that which, with the same expression, keeps the same value, is called fixed or constant." (Pierre Varignon, "Eclaircissemens sur l'Analyse des Infinimens Petits", 1725)

"In fact, a similar principle of hardness cannot exist; it is a chimera which offends that general law which nature constantly observes in all its operations; I speak of that immutable and perpetual order, established since the creation of the Universe, that can be called the LAW OF CONTINUITY, by virtue of which everything that takes place, takes place by infinitely small degrees. It seems that common sense dictates that no change can take place at a jump; natura non operatur per saltion; nothing can pass from one extreme to the other without passing through all the degrees in between." (Johann Bernoulli, "Discours sur les Loix de la Communication du Mouvement", 1727)

"The Law of Continuity, as we here deal with it, consists in the idea that [...] any quantity, in passing from one magnitude to another, must pass through all intermediate magnitudes of the same class. The same notion is also commonly expressed by saying that the passage is made by intermediate stages or steps; [...] the idea should be interpreted as follows: single states correspond to single instants of time, but increments or decrements only to small areas of continuous time." (Roger J Boscovich, "Philosophiae Naturalis Theoria Redacta Ad Unicam Legera Virium in Natura Existentium", 1758)

"Any change involves at least two conditions, one preceding and one following, which are distinct from one another in such a way that the difference between the former and the latter can be established. Now the law of continuity prohibits the thing which is being changed to transcend abruptly from the former to the latter. It must pass through an intermediate condition which is as little distinct from the previous as from the subsequent one. And because the difference between this intermediate condition and the previous condition can be established still, there must be an intermediate condition between these two as well, and this must continue in the same way, until the difference between the previous condition and the one immediately succeeding it vanishes. As long as the set of these intermediate conditions can be established, every difference between one and the next can be established as well: hence their set must become larger than any given set if these differences shall vanish, and thus we imagine infinitely many conditions where one differs from the next to an infinitely small degree." (Abraham G Kästner, "Anfangsgründe der Analysis des Unendlichen" [Beginnings of the Analysis of the Infinite"], 1766)

"It is held because of this law in particular, that no change may occur suddenly, but rather that every change always passes by infinitely small stages, of which the trajectory of a point in a curved line provides a first example." (Abraham G Kästner, "Anfangsgründe der Analysis des Unendlichen" ["Beginnings of the Analysis of the Infinite"], 1766)

"Whoever wishes to extend this law [of continuity] to the real must justify his inferences by a law other than that, the suspicion remaining that he took images for things." (Abraham G Kästner, "Anfangsgründe der Analysis des Unendlichen" ["Beginnings of the Analysis of the Infinite"], 1766)

"[continuity] could be only appearance, and in this case Euler’s entire argument against the atoms would disappear; for one would be justified to apply the law of continuity only where experience shows that it agrees with the phenomena. [...]. The law of continuity thus belongs to the clothes of things which we must need rely on wherever reality seems impenetrably cloaked with it, but which we do not consider to be reality itself, and which we may still less cloak with things which do not serve us to see them." (Johann S T Gehler, "Physikalisches Wörterbuch" Bd. 4, 1798)

"Logic sometimes makes monsters. For half a century we have seen a mass of bizarre functions which appear to be forced to resemble as little as possible honest functions which serve some purpose. More of continuity, or less of continuity, more derivatives, and so forth. Indeed, from the point of view of logic, these strange functions are the most general; on the other hand those which one meets without searching for them, and which follow simple laws appear as a particular case which does not amount to more than a small corner. In former times when one invented a new function it was for a practical purpose; today one invents them purposely to show up defects in the reasoning of our fathers and one will deduce from them only that. If logic were the sole guide of the teacher, it would be necessary to begin with the most general functions, that is to say with the most bizarre. It is the beginner that would have to be set grappling with this teratologic museum." (Henri Poincaré, 1899)

"The Calculus required continuity, and continuity was supposed to require the infinitely little; but nobody could discover what the infinitely little might be." (Bertrand Russell, "Mysticism and Logic and Other Essays", cca. 1910)

"The course of the values of a continuous function is determined at all points of an interval, if only it is determined for all rational points of this interval." (Felix Klein, "Elementary Mathematics from a Higher Standpoint" Vol III: "Precision Mathematics and Approximation Mathematics", 1928)

"A common and very powerful constraint is that of continuity. It is a constraint because whereas the function that changes arbitrarily can undergo any change, the continuous function can change, at each step, only to a neighbouring value." (W Ross Ashby, "An Introduction to Cybernetics", 1956)

"As a simple trick, the discrete can often be carried over into the continuous, in a way suitable for practical purposes, by making a graph of the discrete, with the values shown as separate points. It is then easy to see the form that the changes will take if the points were to become infinitely numerous and close together." (W Ross Ashby, "An Introduction to Cybernetics", 1956)

"The mathematical theory of continuity is based, not on intuition, but on the logically developed theories of number and sets of points." (Carl B Boyer, "The History of the Calculus and Its Conceptual Development", 1959)

"Analysis is primarily concerned with limit processes and continuity, so it is not surprising that mathematicians thinking along these lines soon found themselves studying (and generalizing) two elementary concepts: that of a convergent sequence of real or complex numbers, and that of a continuous function of a real or complex variable." (George F Simmons, "Introduction to Topology and Modern Analysis", 1963)

"Continuous functions can move freely. Graphs of continuous functions can freely branch off at any place, whereas analytic functions coinciding in some neighborhood of a point P cannot branch outside of this neighborhood. Because of this property, continuous functions can mathematically represent wildly changing wind inside a typhoon or a gentle breeze." (Kenji Ueno & Toshikazu Sunada, "A Mathematical Gift, III: The Interplay Between Topology, Functions, Geometry, and Algebra", Mathematical World Vol. 23, 1996)

"If we know when a sequence approaches a point or, as we say, converges to a point, we can define a continuous mapping from one metric space to another by using the property that a converging sequence is mapped to the corresponding converging sequence." (Kenji Ueno & Toshikazu Sunada, "A Mathematical Gift, III: The Interplay Between Topology, Functions, Geometry, and Algebra", Mathematical World Vol. 23, 1996)

"Intuitively speaking, a visual representation associated with the concept of continuity is the property that a near object is sent to a corresponding near object, that is, a convergent sequence is sent to a corresponding convergent sequence." (Kenji Ueno & Toshikazu Sunada, "A Mathematical Gift, III: The Interplay Between Topology, Functions, Geometry, and Algebra", Mathematical World Vol. 23, 1996)

"If you assume continuity, you can open the well-stocked mathematical toolkit of continuous functions and differential equations, the saws and hammers of engineering and physics for the past two centuries (and the foreseeable future)." (Benoît Mandelbrot, "The (Mis)Behaviour of Markets: A Fractal View of Risk, Ruin and Reward", 2004)

"Continuity is the rigorous formulation of the intuitive concept of a function that varies with no abrupt breaks or jumps. A function is a relationship in which every value of an independent variable - say x - is associated with a value of a dependent variable - say y. Continuity of a function is sometimes expressed by saying that if the x-values are close together, then the y-values of the function will also be close. But if the question 'How close?' is asked, difficulties arise." (Erik Gregersen [Ed.], "Math Eplained: The Britannica Guide to Analysis and Calculus", 2011)