Hermann Bondi - Collected Quotes

"On the most usual assumption, the universe is homogeneous on the large scale, i. e. down to regions containing each an appreciable number of nebulae. The homogeneity assumption may then be put in the form: An observer situated in a nebula and moving with the nebula will observe the same properties of the universe as any other similarly situated observer at any time." (Sir Hermann Bondi, "Review of Cosmology," Monthly Notices of the Royal Astronomical Society, 1948)

"The human mind is conservative, and the scientist makes no exception from this rule. He will accept a new theory only if it stands the trial of many experimental tests." (Hermann Bondi, [Nobel lecture] 1955)

"A quantity like time, or any other physical measurement, does not exist in a completely abstract way. We find no sense in talking about something unless we specify how we measure it. It is the definition by the method of measuring a quantity that is the one sure way of avoiding talking nonsense [...]" (Sir Hermann Bondi, "Relativity and Common Sense: A New Approach to Einstein", 1964)

"Throughout science there is a constant alternation between periods when a particular subject is in a state of order, with all known data falling neatly into their places, and a state of puzzlement and confusion, when new observations throw all neatly arranged ideas into disarray." (Sir Hermann Bondi, "Astronomy and the Physical Sciences", 1966)

"A theory is scientific only if it can be disproved. But the moment you try to cover absolutely everything the chances are that you cover nothing." (Sir Hermann Bondi, "Assumption and Myth in Physical Theory", 1967)

"All science is full of statements where you put the best face on your ignorance, where you say: true enough, we know awfully little about this, but more or less irrespective of the stuff we don't know about, we can make certain useful deductions." (Sir Hermann Bondi, "Assumption and Myth in Physical Theory", 1967)

"Science is driven forward by unexpected and surprising results emerging from new experiments or by the appearance of contradictions between theories previously thought compatible. Solving such problems as they arise is of the essence of our work. Thus science is not something strange and odd but the most human of pursuits." (Sir Hermann Bondi, "The Philosopher of Science", Nature Vol.358 (6385), 1992)

"Time must never be thought of as pre-existing in any sense; it is a manufactured quantity." (Sir Hermann Bondi)

"To the nonscientist it must seem strange that, while the history of science appears to be a brilliant success story, from a logical point of view the stress is always on disproof and hence on the failure rather than on the confirmation of theories." (Sir Hermann Bondi)

On Puzzles (Unsourced)

"It is an outcome of faith that nature - as she is perceptible to our five senses - takes the character of such a well formulated puzzle." (Albert Einstein)

"Mathematics began to seem too much like puzzle solving. Physics is puzzle solving, too, but of puzzles created by nature, not by the mind of man." (Maria Goeppert-Mayer)

"Science is a game - but a game with reality, a game with sharpened knives [..] If a man cuts a picture carefully into 1000 pieces, you solve the puzzle when you reassemble the pieces into a picture; in the success or failure, both your intelligences compete. In the presentation of a scientific problem, the other player is the good Lord. He has not only set the problem but also has devised the rules of the game - but they are not completely known, half of them are left for you to discover or to deduce. The experiment is the tempered blade which you wield with success against the spirits of darkness - or which defeats you shamefully. The uncertainty is how many of the rules God himself has permanently ordained, and how many apparently are caused by your own mental inertia, while the solution generally becomes possible only through freedom from its limitations." (Erwin Schrödinger)

"The art of simplicity is a puzzle of complexity." (Douglas Horton)

"Throughout science there is a constant alternation between periods when a particular subject is in a state of order, with all known data falling neatly into their places, and a state of puzzlement and confusion, when new observations throw all neatly arranged ideas into disarray." (Sir Hermann Bondi)

"While the individual man is an insoluble puzzle, in the aggregate he becomes a mathematical certainty. You can, for example, never foretell what anyone man will be up to, but you can say with precision what an average number will be up to. Individuals vary, but percentages remain constant. So says the statistician." (Sir Arthur C Doyle)

On Patterns (1940-1949)

"A mathematician, like a painter or a poet, is a maker of patterns. [...]. The mathematician's patterns, like the painter's or the poet's, must be beautiful; the ideas, like the colours or the words, must fit together in a harmonious way. Beauty is the first test: there is no permanent place in the world for ugly mathematics." (Godfrey H Hardy, "A Mathematician's Apology", 1941)

"It will probably be the new mathematical discoveries which are suggested through physics that will always be the most important, for, from the beginning Nature has led the way and established the pattern which mathematics, the Language of Nature, must follow." (George D Birkhoff, "Mathematical Nature of Physical Theories" American Scientific Vol. 31 (4), 1943)

"One may generalize upon these processes in terms of group equilibrium. The group may be said to be in equilibrium when the interactions of its members fall into the customary pattern through which group activities are and have been organized. The pattern of interactions may undergo certain modifications without upsetting the group equilibrium, but abrupt and drastic changes destroy the equilibrium." (William F Whyte, "Street Corner Society", 1943)

"Those who are content with a positivist conception of the aims of science will feel that he is in an entirely satisfactory position; he has discovered the pattern of events, and so can predict accurately; what more can he want? A mental picture would be an added luxury, but also a useless luxury. For if the picture did not bear any resemblance at all to the reality it would be valueless, and if it did it would be unintelligible […]" (James H Jeans," Physics and Philosophy" 3rd Ed., 1943)

"Without falling into the trap of attempting a precise definition, we may suggest a theory as to the general nature of symbolism, viz. that it is the ability of processes to parallel or imitate each other, or the fact that they can do so since there are recurrent patterns in reality." (Kenneth Craik, "The Nature of Explanation", 1943)

"Science in general […] does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. (Robin G Collingwood, "The Idea of History", 1946)

On Reality (Unsourced)

"A reality completely independent of the spirit that conceives it, sees it, or feels it, is an impossibility. A world so external as that, even if it existed, would be forever inaccessible to us." (Henri Poincaré)

"How can it be that mathematics, a product of human thought independent of experience, is so admirably adapted to the objects of reality." (Albert Einstein)

"Human thought, flying on the trapezes of the star-filled universe, with mathematics stretched beneath, was like an acrobat working with a net but suddenly noticing that in reality there is no net." (Vladimir Nabokov)

"In space-time, everything which for each of us constitutes the past, the present, and the future is given in block, and the entire collection of events, successive for us, which form the existence of a material particle is represented by a line, the world-line of the particle. Each observer, as his time passes, discovers, so to speak, new slices of spacetime which appear to him as successive aspects of the material world, though in reality the ensemble of events constituting space-time exist prior to his knowledge of them." (Louis de Broglie)

"Mathematics is not only real, but it is the only reality. [The] entire universe is made of matter, obviously. And matter is made of particles. It's made of electrons and neutrons and protons. So the entire universe is made out of particles. Now what are the particles made out of? They're not made out of anything. The only thing you can say about the reality of an electron is to cite its mathematical properties. So there's a sense in which matter has completely dissolved and what is left is just a mathematical structure." (Martin Gardner)

"On foundations we believe in the reality of mathematics, but of course, when philosophers attack us with their paradoxes, we rush to hide behind formalism and say 'mathematics is just a combination of meaningless symbols’ […]. Finally we are left in peace to go back to our mathematics and do it as we have always done, with the feeling each mathematician has that he is working with something real. The sensation is probably an illusion, but it is very convenient." (Jean Dieudonné)

"Space has devoured ether and time; it seems to be on the point of swallowing up also the field and the corpuscles, so that it alone remains as the vehicle of reality." (Albert Einstein)

"The human understanding is of its own nature prone to abstractions and gives us a substance and reality to thing which are fleeting. But to resolve nature into abstractions is less to our purpose than to dissect her into parts." (Francis Bacon)

"The scientific life of mathematicians can be pictured as an exploration of the geography of the 'mathematical reality' which they unveil gradually in their own private mental frame." (Alain Connes)

"There is a fundamental error in separating the parts from the whole, the mistake of atomizing what should not be atomized. Unity and complementarity constitute reality." (Werner Heisenberg)

"You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete." (R Buckminster Fuller)

On Reality (-1699)

"Beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality) [...]." (Plato, "The Symposium", cca. 385–370 BC)

"[…] the mind orders nothing by its own motions, but lies merely receptive under the impressions of bodies, reflecting empty images in a mirror in place of reality." (Anicius Manlius Severinus Boethius, "The Consolation of Philosophy", cca. 524)

"Sometimes a thing is perceived [via sense-perception] when it is observed; then it is imagined, when it is absent [in reality] through the representation of its form inside, Sense-perception grasps [the concept] insofar as it is buried in these accidents that cling to it because of the matter out of which it is made without abstracting it from [matter], and it grasps it only by means of a connection through position [ that exists] between its perception and its matter. It is for this reason that the form of [the thing] is not represented in the external sense when [sensation] ceases. As to the internal [faculty of] imagination, it imagines [the concept] together with these accidents, without being able to entirely abstract it from them. Still, [imagination] abstracts it from the afore-mentioned connection [through position] on which sense-perception depends, so that [imagination] represents the form [of the thing] despite the absence of the form's [outside] carrier." (Avicenna Latinus [Ibn Sina], "Pointer and Reminders", cca. 1030)

reality is blocked by form and image." (Jalaluddin Rumi, "Masnavi-ye Ma ‘navi" Vol. I ["Spritual Verses"], 1262-1264)

"Reality cannot be found except in One single source, because of the interconnection of all things with one another. […] It is a good thing to proceed in order and to establish propositions (principles). This is the way to gain ground and to progress with certainty." (Gottfried Leibniz, 1670)

"Magnitudes have more or less reality as their being takes them further from zero, and they have less reality when their non-being takes them further from this same zero. It became customary to call positive or true every magnitude which adds to zero, and negative or false every magnitude which takes away from this same zero." (Jean Prestet, 1675)

"But the most powerful proof of the reality of phenomena (a proof which is, indeed, sufficient by itself) is success in predicting future phenomena from those which are past and present, whether the prediction be founded upon the success, so far, of a reason or hypothesis, or upon custom so far observed." (Gottfried W Leibniz, "De Modo Distinguendi phenomena realia ab imaginariis" ["On the Method of Distinguishing Real from Imaginary Phenomena"], cca. 1684)

"Infinities and infinitely small quantities could be taken as fictions, similar to imaginary roots, except that it would make our calculations wrong, these fictions being useful and based in reality." (Gottfried W Leibniz, [letter to Johann Bernoulli] 1689)

On Reality (1700-1799)

"The ideas imprinted on the senses by the Author of Nature are called real things: and those excited in the imagination being less regular, vivid and constant, are more properly termed ideas, or images of things, which they copy and represent. But then our sensations, be they never so vivid and distinct, are nevertheless ideas, that is, they exist in the mind, or are perceived by it, as truly as the ideas of its own framing. The ideas of sense are allowed to have more reality in them, that is, to be more strong, orderly, and coherent than the creatures of the mind; but this is no argument that they exist without the mind. They are also less dependent on the spirit, or thinking substance which perceives them, in that they are excited by the will of another and more powerful spirit: yet still they are ideas, and certainly no idea, whether faint or strong, can exist otherwise than in a mind perceiving it." (George Berkeley, "Principles of Human Knowledge", 1710)

"Every system which endeavours, either, by extraordinary encouragements, to draw towards a particular species of industry a greater share of the capital of the society than what would naturally go to it; or, by extraordinary restraints, to force from a particular species of industry some share of the capital which would otherwise be employed in it; is in reality subversive of the great purpose which it means to promote. It retards, instead of accelerating, the progress of the society towards real wealth and greatness; and diminishes, instead of increasing, the real value of the annual produce of its land and labour. All systems either of preference or of restraint, therefore, being thus completely taken away, the obvious and simple system of natural liberty establishes itself of its own accord. Every man, as long as he does not violate the laws of justice, is left perfectly free to pursue his own interest his own way, and to bring both his industry and capital into competition with those of any other man, or order of men." (Adam Smith, "The Wealth of Nations", 1776)

"Systems in many respects resemble machines. A machine is a little system, created to perform, as well as to connect together, in reality, those different movements and effects which the artist has occasion for.  A system is an imaginary machine invented to connect together in the fancy those different movements and effects which are already in reality performed. […] The machines that are first invented to perform any particular movement are always the most complex, and succeeding artists generally discover that, with fewer wheels, with fewer principles of motion, than had originally been employed, the fame effects may be more easily produced. The first systems, in the fame manner, are always the most complex, and a particular connecting chain, or principle, is generally thought necessary to unite every two seemingly disjointed appearances: but it often happens, that one great connecting principle is afterwards found to be sufficient to bind together all the discordant phænomena that occur in a whole species of things." (Adam Smith, "The Wealth of Nations", 1776)

"It is hard to prevent oneself from believing what one so keenly desires, and who can doubt that the interest we have in admitting or denying the reality of the Judgement to come determines the faith of most men in accordance with their hopes and fears." (Jean-Jacques Rousseau, "Reveries of the Solitary Walker", 1782)

"It is impossible to disassociate language from science or science from language, because every natural science always involves three things: the sequence of phenomena on which the science is based; the abstract concepts which call these phenomena to mind; and the words in which the concepts are expressed. To call forth a concept a word is needed; to portray a phenomenon a concept is needed. All three mirror one and the same reality." (Antoine-Laurent Lavoisier, "Traite Elementaire de Chimie", 1789)

On Reality (1800-1849)

"Metaphysical inquiry attempts to trace things to the very first stage in which they can, even to the most penetrating intelligences, be the subjects of a thought, a doubt, or a proposition; that profoundest abstraction, where they stand on the first step of distinction from nonentity, and where that one question might be put concerning them, the answer to which would leave no further question possible. And having thus abstracted and penetrated to the state of pure entity, the speculation would come back, tracing it into all its modes and relations; till at last metaphysical truth, approaching nearer and nearer to the sphere of our immediate knowledge, terminates on the confines of distinct sciences and obvious realities. Now, it would seem evident that this inquiry into primary truth must surpass, in point of dignity, all other speculations. If any man could carry his discoveries as far, and make his proofs as strong, in the metaphysical world, as Newton did in the physical, he would be an incomparably greater man than even Newton." (John Foster, "Essays", cca. 1805)

"It is true that of far the greater part of things, we must content ourselves with such knowledge as description may exhibit, or analogy supply; but it is true likewise, that these ideas are always incomplete, and that at least, till we have compared them with realities, we do not know them to be just. As we see more, we become possessed of more certainties, and consequently gain more principles of reasoning, and found a wider base of analogy." (Samuel Johnson, 1825)

"[…] if number is merely the product of our mind, space has a reality outside our mind whose laws we cannot a priori completely prescribe" (Carl F Gauss, 1830)

"We must admit with humility that, while number is purely a product of our minds, space has a reality outside our minds, so that we cannot completely prescribe its properties a priori." (Karl Friedrich Gauss, 1830)

"Our general arithmetic, so far surpassing in extent the geometry of the ancients, is entirely the creation of modern times. Starting originally from the notion of absolute integers, it has gradually enlarged its domain. To integers have been added fractions, to rational quantities the irrational, to positive the negative .and to the real the imaginary. This advance, however, has always been made at first with timorous and hesitating step. The early algebraists called the negative roots of equations false roots, and these are indeed so when the problem to which they relate has been stated in such a form that the character of the quantity sought allows of no opposite. But just as in general arithmetic no one would hesitate to admit fractions, although there are so many countable things where a fraction has no meaning, so we ought not to deny to, negative numbers the rights accorded to positive simply because innumerable things allow no opposite. The reality of negative numbers is sufficiently justified since in innumerable other cases they find an adequate substratum. This has long been admitted, but the imaginary quantities - formerly and occasionally now, though improperly, called impossible-as opposed to real quantities are still rather tolerated than fully naturalized, and appear more like an empty play upon symbols to which a thinkable substratum is denied unhesitatingly by those who would not depreciate the rich contribution which this play upon symbols has made to the treasure of the relations of real quantities." (Carl F Gauss, "Theoria residuorum biquadraticorum, Commentatio secunda", Göttingische gelehrte Anzeigen, 1831)

"So far we have studies how, for each commodity by itself, the law of demand in connection with the conditions of production of that commodity, determines the price of it and regulates the incomes of its producers. We considered as given and invariable the prices of other commodities and the incomes of other producers; but, in reality the economic system is a whole of which the parts are connected and react on each other. An increase in the incomes of the producers of commodity A will affect the demand for commodities Band C, etc., and the incomes of their producers, and, by its reaction will involve a change in the demand for A. It seems, therefore, as if, for a complete and rigorous solution of the problems relative to some parts of the economic system, it were indispensable to take the entire system into consideration. But this would surpass the powers of mathematical analysis and of our practical methods of calculation, even if the values of all the constants could be assigned to them numerically." (Antoine A Cournot, "Researches into the Mathematical Principles of the Theory of Wealth", 1838)

On Reality (1850-1899)

"All experience attests the strength of the tendency to mistake mental abstractions, even negative ones, for substantive realities; and the Permanent Possibilities of sensation which experience guarantees arc so extremely unlike in many of their properties to actual sensations, that since we are capable of imagining something which transcends sensations, there is a great natural probability that we should suppose these to be it." (Hippolyte Taine, "On intelligence", 1871)

"Thus the man who is responsive to artistic stimuli reacts to the reality of dreams as does the philosopher to the reality of existence; he observes closely, and he enjoys his observation: for it is out of these images that he interprets life, out of these processes that he trains himself for life." (Friedrich Nietzsche," The Birth of Tragedy", 1872)

"There are great differences in the power of forming pictures of objects in the mind's eye; in other words of visualising them. In some persons the faculty of perceiving these images is so feeble that they hardly visualise at all. […] Other persons perceive past scenes with a distinctness and an appearance of reality that differ little from actual vision. Between these wide extremes I have met with a mass of intermediate cases extending in an unbroken series."  (Francis Galton, "Mental imagery", 1880)

"The old and oft-repeated proposition ‘Totum est majus sua parte’ [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts ‘totum’ and ‘pars’. Unfortunately, however, this ‘axiom’ is used innumerably often without any basis and in neglect of the necessary distinction between ‘reality’ and ‘quantity’, on the one hand, and ‘number’ and ‘set’, on the other, precisely in the sense in which it is generally false." (Georg Cantor, "Über unendliche, lineare Punktmannigfaltigkeiten", Mathematische Annalen 20, 1882)

"While all that we have is a relation of phenomena, a mental image, as such, in juxtaposition with or soldered to a sensation, we can not as yet have assertion or denial, a truth or a falsehood. We have mere reality, which is, but does not stand for anything, and which exists, but by no possibility could be true. […] the image is not a symbol or idea. It is itself a fact, or else the facts eject it. The real, as it appears to us in perception, connects the ideal suggestion with itself, or simply expels it from the world of reality. […] you possess explicit symbols all of which are universal and on the other side you have a mind which consists of mere individual impressions and images, grouped by the laws of a mechanical attraction." (Francis H Bradley, "Principles of Logic", 1883)

"As one progresses in Jnana Yoga, one finds conceptions arising which, though one is conscious of them, one cannot express nor yet formulate into any sort of mental picture. As time goes on these conceptions will form into mental pictures. This is a time to be on guard and refuse to be deluded with the idea that the new found and wonderful picture must represent reality." (Helena P Blavatsky, "The Secret Doctrine", 1888)

"A person who knew the world only through the theatre, if brought behind the scenes and permitted to view the mechanism of the stage’s action, might possibly believe that the real world also was in need of a machine-room, and that if this were once thoroughly explored, we should know all. Similarly, we, too, should beware lest the intellectual machinery, employed in the representation of the world on the stage of thought, be regarded as the basis of the real world." (Ernst Mach, "The Science of Mechanics; a Critical and Historical Account of Its Development", 1893) 

"Society is not a mere sum of individuals. Rather, the system formed by their association represents a specific reality which has its own characteristics. [...] The group thinks, feels, and acts quite differently from the way in which its members would were they isolated. If, then, we begin with the individual, we shall be able to understand nothing of what takes place in the group." (Émile Durkheim, "The Rules of Sociological Method", 1895)

"Mathematics is the most abstract of all the sciences. For it makes no external observations, nor asserts anything as a real fact. When the mathematician deals with facts, they become for him mere ‘hypotheses’; for with their truth he refuses to concern himself. The whole science of mathematics is a science of hypotheses; so that nothing could be more completely abstracted from concrete reality." (Charles S Peirce, "The Regenerated Logic", The Monist Vol. 7 (1), 1896)

"The history of civilization proves beyond doubt just how sterile the repeated attempts of metaphysics to guess at nature’s laws have been. Instead, there is every reason to believe that when the human intellect ignores reality and concentrates within, it can no longer explain the simplest inner workings of life’s machinery or of the world around us." (Santiago Ramón y Cajal, "Reglas y Consejos sobre Investigacíon Cientifica: Los tónicos de la voluntad", 1897)

On Reality (2010-2019)

"[...] according to the quantum theory, randomness is a basic trait of reality, whereas in classical physics it is a derivative property, though an equally objective one. Note, however, that this conclusion follows only under the realist interpretation of probability as the measure of possibility. If, by contrast, one adopts the subjectivist or Bayesian conception of probability as the measure of subjective uncertainty, then randomness is only in the eye of the beholder." (Mario Bunge, "Matter and Mind: A Philosophical Inquiry", 2010)

"Our mental model governs what we see, how we think about things and how we act, but is this just an individual phenomenon, or can whole communities and professions share a common mental model, a shared view of reality? […] What is beyond doubt is that all professions have their own vocabularies, lexicons, tools and techniques. These models, techniques and ways of analysing things are not value-free; they represent a way of seeing the world. When we select and use them we are subconsciously buying into that way of thinking and, inevitably, we are also reinforcing our own mental model of cause and effect. We tend to expend significant effort in understanding the inner workings of a new tool or practice, but we give scant attention to the thought paradigm that underpins it." (Robina Chatham & Brian Sutton, "Changing the IT Leader’s Mindset", 2010)

"What is the basis of this interest in beauty? Is it the same in both mathematics and science? Is it rational, in either case, to expect or demand that the products of the discipline satisfy such a criterion? Is there an underlying assumption that the proper business of mathematics and science is to discover what can be discovered about reality and that truth - mathematical and physical - when seen as clearly as possible, must be beautiful? If the demand for beauty stems from some such assumption, is the assumption itself an article of blind faith? If such an assumption is not its basis, what is?" (Raymond S Nickerson, "Mathematical Reasoning:  Patterns, Problems, Conjectures, and Proofs", 2010)

"With each theory or model, our concepts of reality and of the fundamental constituents of the universe have changed." (Stephen Hawking & Leonard Mlodinow, "The Grand Design", 2010)

"It is ironic but true: the one reality science cannot reduce is the only reality we will ever know. This is why we need art. By expressing our actual experience, the artist reminds us that our science is incomplete, that no map of matter will ever explain the immateriality of our consciousness." (Jonah Lehrer, "Proust Was a Neuroscientist", 2011)

"Mental models and rules are intimately intertwined, since the models often suggest clear rules for societies to follow. Religions are more than theories; they are prescriptive moral codes that seek to enforce rules on their followers. They, like the rules they enjoin, are invested with considerable emotional meaning and therefore are believed for intrinsic reasons and not simply because they are accurate or useful. While religious beliefs cannot be verified, they are also difficult to falsify. All of this reinforces the fundamental conservatism of human societies, because mental models of reality once adopted are hard to change in the light of new evidence that they are not working." (Francis Fukuyama, "The Origins of Political Order", 2011)

"There are actually two sides to the success of mathematics in explaining the world around us (a success that Wigner dubbed ‘the unreasonable effectiveness of mathematics’), one more astonishing than the other. First, there is an aspect one might call ‘active’. When physicists wander through nature’s labyrinth, they light their way by mathematics - the tools they use and develop, the models they construct, and the explanations they conjure are all mathematical in nature. This, on the face of it, is a miracle in itself. […] But there is also a ‘passive’ side to the mysterious effectiveness of mathematics, and it is so surprising that the 'active' aspect pales by comparison. Concepts and relations explored by mathematicians only for pure reasons - with absolutely no application in mind - turn out decades (or sometimes centuries) later to be the unexpected solutions to problems grounded in physical reality!" (Mario Livio, "Is God a Mathematician?", 2011)

"To think one needs to use a mental model, but mental models are only an abstraction of reality and at best an oversimplification. Making them explicit is the only chance one has to learn and improve them." (Jamshid Gharajedaghi, "Systems Thinking: Managing Chaos and Complexity", 2011)

"Equations have hidden powers. They reveal the innermost secrets of nature. […] The power of equations lies in the philosophically difficult correspondence between mathematics, a collective creation of human minds, and an external physical reality. Equations model deep patterns in the outside world. By learning to value equations, and to read the stories they tell, we can uncover vital features of the world around us." (Ian Stewart, "In Pursuit of the Unknown", 2012)

"Simply put, a conceptual model is a simplified representation of reality, devised for a certain purpose and seen from a certain point of view." (David W Emble & Bernhard Thalheim, "Handbook of Conceptual Modeling", 2012)

"Complex systems defy intuitive solutions. Even a third-order, linear differential equation is unsolvable by inspection. Yet, important situations in management, economics, medicine, and social behavior usually lose reality if simplified to less than fifth-order nonlinear dynamic systems. Attempts to deal with nonlinear dynamic systems using ordinary processes of description and debate lead to internal inconsistencies. Underlying assumptions may have been left unclear and contradictory, and mental models are often logically incomplete. Resulting behavior is likely to be contrary to that implied by the assumptions being made about' underlying system structure and governing policies." (Jay W Forrester, "Modeling for What Purpose?", The Systems Thinker Vol. 24 (2), 2013)

"Complexity has the propensity to overload systems, making the relevance of a particular piece of information not statistically significant. And when an array of mind-numbing factors is added into the equation, theory and models rarely conform to reality." (Lawrence K Samuels, "Defense of Chaos: The Chaology of Politics, Economics and Human Action", 2013)

"It's pretty much a fact that our entire universe is a mental construct. We don't actually deal with reality directly. We simply compose a picture of reality from what's going on in our retinas, in the timpani of our ears, and in our nerve endings." (Alan Moore, The Believer No. 99, [interview] 2013)

"Models do not only describe reality, they are also instruments for exploring reality. They are not only involved in the integration of known data, but also in the discovery of new data." (Andreas Bartels, "The Standard Model of Cosmology as a Tool for Interpretation and Discovery", 2013)

"Paradoxes often arise because theory routinely refuses to be subordinate to reality." (Lawrence K Samuels, "Defense of Chaos: The Chaology of Politics, Economics and Human Action", 2013)

"In general, when building statistical models, we must not forget that the aim is to understand something about the real world. Or predict, choose an action, make a decision, summarize evidence, and so on, but always about the real world, not an abstract mathematical world: our models are not the reality - a point well made by George Box in his oft-cited remark that "all models are wrong, but some are useful". (David Hand, "Wonderful examples, but let's not close our eyes", Statistical Science 29, 2014)

"It is always easier to deny reality than to allow our worldview to be shattered […]" (Naomi Klein, "This Changes Everything", 2014)

"Math is a way to describe reality and figure out how the world works, a universal language that has become the gold standard of truth. In our world, increasingly driven by science and technology, mathematics is becoming, ever more, the source of power, wealth, and progress. Hence those who are fluent in this new language will be on the cutting edge of progress." (Edward Frenkel, "Love and Math", 2014)

"One of the remarkable features of these complex systems created by replicator dynamics is that infinitesimal differences in starting positions create vastly different patterns. This sensitive dependence on initial conditions is often called the butterfly-effect aspect of complex systems - small changes in the replicator dynamics or in the starting point can lead to enormous differences in outcome, and they change one’s view of how robust the current reality is. If it is complex, one small change could have led to a reality that is quite different." (David Colander & Roland Kupers, "Complexity and the art of public policy : solving society’s problems from the bottom up", 2014)

"The lesson for a world of Big Data is that in an environment with excessive information, people may gravitate toward answers that simplify reality rather than embrace the sheer complexity of it." (Zachary Karabell, "The Leading Indicators: A short history of the numbers that rule our world", 2014)

"What is consciousness? Our brain simulates reality. So, our everyday experiences are a form of dreaming, which is to say, they are mental models, simulations, not the things they appear to be." (Stephen LaBerge, "Losi in Lucidity", 2014)

"A worldview is a commitment, a fundamental orientation of the heart, that can be expressed as a story or in a set of presuppositions (assumptions which may be true, partially true or entirely false) which we hold (consciously or subconsciously, consistently or inconsistently) about the basic constitution of reality, and that provides the foundations on which we live and more and have our being." (James W Sire, "Naming the Elephant: Worldview as a Concept", 2015)

"Fuzzy thinking can never be proven wrong. And only when we are proven wrong so clearly that we can no longer deny it to ourselves will we adjust our mental models of the world - producing a clearer picture of reality. Forecast, measure, revise: it is the surest path to seeing better." (Philip E Tetlock, "Superforecasting: The Art and Science of Prediction", 2015)

"Religion claims to help us understand things about the universe, but, unlike science has no way to test or verify its claims. Both science and religion compete to understand reality, but only science has the method to verify its findings, while religion merely buttresses emotional and epistemic commitments made in advance, commitments impervious to evidence." (Jerry Coyne, 2015)

"Science, at its core, is simply a method of practical logic that tests hypotheses against experience. Scientism, by contrast, is the worldview and value system that insists that the questions the scientific method can answer are the most important questions human beings can ask, and that the picture of the world yielded by science is a better approximation to reality than any other." (John M Greer, "After Progress: Reason and Religion at the End of the Industrial Age", 2015)

"The intent of these representations is to capture the relevant characteristics of reality, which may overlap but are not identical in each case. The engineer has to ascertain what those are, and then incorporate appropriate assumptions and simplifications accordingly. Two common strategies are abstraction, which involves neglecting certain aspects of reality in order to gain a better understanding of the remaining aspects; and idealization, which involves replacing a complicated and/or complex aspect of reality with a simplified version." (Jon A Schmidt, "Representation and Reality", Structure [magazine], 2015)

"A mathematical model is never a completely accurate representation of a physical situation - it is an idealization. A good model simplifies reality enough to permit mathematical calculations but is accurate enough to provide valuable conclusions. It is important to realize the limitations of the model. In the end, Mother Nature has the final say." (James Stewart, "Calculus: Early Transcedentals" 8th Ed., 2016)

"A mental model is not necessarily founded on facts or complete understanding of reality. Let's be honest, most of our mental models are flawed in many ways, and that's perfectly normal. They work because they are fast and simple and not because they are a complete representation of the reality. […] The most important thing about a person's mental model is that it's simplified and very limited compared to what it models." (Peter W Szabo, "User Experience Mapping", 2017)

"A worldview is simply someone's relatively organized understanding of what the world is actually like. [...] Worldviews have four elements that help us understand how a person's story fits together: creation, fall, redemption, and restoration. ‘Creation’ tells us how things began, where everything came from (including us), the reason for our origins, and what ultimate reality is like. ‘Fall’ describes the problem (since we all know something has gone wrong with the world). ‘Redemption’ gives us the solution, the way to fix what went wrong. ‘Restoration’ describes what the world would look like once the repair begins to take place." (Greg Koukl, [interview with Jonathan Petersen], 2017)

"A theory is nothing but a tool to know the reality. If a theory contradicts reality, it must be discarded at the earliest." (Awdhesh Singh, "Myths are Real, Reality is a Myth", 2018)

On Reality (2000-2009)

"To say that a thing is imaginary is not to dispose of it in the realm of mind, for the imagination, or the image making faculty, is a very important part of our mental functioning. An image formed by the imagination is a reality from the point of view of psychology; it is quite true that it has no physical existence, but are we going to limit reality to that which is material? We shall be far out of our reckoning if we do, for mental images are potent things, and although they do not actually exist on the physical plane, they influence it far more than most people suspect." (Dion Fortune," Spiritualism and Occultism", 2000)

"A model is an imitation of reality and a mathematical model is a particular form of representation. We should never forget this and get so distracted by the model that we forget the real application which is driving the modelling. In the process of model building we are translating our real world problem into an equivalent mathematical problem which we solve and then attempt to interpret. We do this to gain insight into the original real world situation or to use the model for control, optimization or possibly safety studies." (Ian T Cameron & Katalin Hangos, "Process Modelling and Model Analysis", 2001)

"A symbol is a mental representation regarding the internal reality referring to its object by a convention and produced by the conscious interpretation of a sign. In contrast to signals, symbols may be used every time if the receiver has the corresponding representation. Symbols also relate to feelings and thus give access not only to information but also to the communicator’s motivational and emotional state. The use of symbols makes it possible for the organism using it to evoke in the receiver the same response it evokes in himself. To communicate with symbols is to use a language." (Lars Skyttner, "General Systems Theory: Ideas and Applications", 2001)

"Formulation of a mathematical model is the first step in the process of analyzing the behaviour of any real system. However, to produce a useful model, one must first adopt a set of simplifying assumptions which have to be relevant in relation to the physical features of the system to be modelled and to the specific information one is interested in. Thus, the aim of modelling is to produce an idealized description of reality, which is both expressible in a tractable mathematical form and sufficiently close to reality as far as the physical mechanisms of interest are concerned." (Francois Axisa, "Discrete Systems" Vol. I, 2001)

"Our view of reality is like a map with which to negotiate the terrain of life. If the map is true and accurate, we will generally know how to get there. If the map is false and inaccurate, we generally will be lost." (M Scott Peck, "Wisdom from the Road Less Traveled", 2001)

"A model isolates one or a few causal connections, mechanisms, or processes, to the exclusion of other contributing or interfering factors - while in the actual world, those other factors make their effects felt in what actually happens. Models may seem true in the abstract, and are false in the concrete. The key issue is about whether there is a bridge between the two, the abstract and the concrete, such that a simple model can be relied on as a source of relevantly truthful information about the complex reality." (Uskali Mäki, "Fact and Fiction in Economics: Models, Realism and Social Construction", 2002)

"A conceptual model is one which reflects reality by placing words which are concepts into the model in the same way that the model aeroplane builder puts wings, a fuselage, and a cockpit together." (Lynn Basford & ?Oliver Slevin, "Theory and Practice of Nursing: An Integrated Approach to Caring Practice", 2003)

"What appear to be the most valuable aspects of the theoretical physics we have are the mathematical descriptions which enable us to predict events. These equations are, we would argue, the only realities we can be certain of in physics; any other ways we have of thinking about the situation are visual aids or mnemonics which make it easier for beings with our sort of macroscopic experience to use and remember the equations." (Celia Green, "The Lost Cause", 2003)

"I often told the fanatics of realism that there is no such thing as realism in art: it only exists in the mind of the observer. Art is a symbol, a thing conjuring up reality in our mental image. That is why I don't see any contradiction between abstract and figurative art either." (Antoni Tàpies, "Tàpies, Werke auf Papier 1943 – 2003", 2004)

"Scientists often invent words to fill the holes in their understanding. These words are meant as conveniences until real understanding can be found. […] Words such as dimension and field and infinity […] are not descriptions of reality, yet we accept them as such because everyone is sure someone else knows what the words mean." (Scott Adams, "God's Debris: A Thought Experiment", 2004)

"Stock market bubbles don't grow out of thin air. They have a solid basis in reality - but reality as distorted by a misconception. Under normal conditions misconceptions are self-correcting, and the markets tend toward some kind of equilibrium. Occasionally, a misconception is reinforced by a trend prevailing in reality, and that is when a boom-bust process gets under way. Eventually the gap between reality and its false interpretation becomes unsustainable, and the bubble bursts." (George Soros, [interview] 2004)

"A model is a simplification or approximation of reality and hence will not reflect all of reality. […] Box noted that ‘all models are wrong, but some are useful’. While a model can never be ‘truth’, a model might be ranked from very useful, to useful, to somewhat useful to, finally, essentially useless." (Kenneth P Burnham & David R Anderson, "Model Selection and Multimodel Inference: A Practical Information-Theoretic Approach" 2nd Ed., 2005)

"Elegance and simplicity should remain important criteria in judging mathematics, but the applicability and consequences of a result are also important, and sometimes these criteria conflict. I believe that some fundamental theorems do not admit simple elegant treatments, and the proofs of such theorems may of necessity be long and complicated. Our standards of rigor and beauty must be sufficiently broad and realistic to allow us to accept and appreciate such results and their proofs. As mathematicians we will inevitably use such theorems when it is necessary in the practice our trade; our philosophy and aesthetics should reflect this reality." (Michael Aschbacher, "Highly complex proofs and implications", 2005)

"[...] a single thing may elicit several appearances, various conceptual models of it, or several plans of action for it, depending on the subject’s abilities and interests." (Mario Bunge, "Chasing Reality: Strife over Realism", 2006)

"[…] the 'reality' that we perceive is based on mental models in which things don't usually change their shapes or disappear, despite their changing appearances. We mainly react to what we expect - and tend to represent the things that we see as though they remain the same as we move atomic." (Marvin Minsky, "The Emotion Machine: Commonsense thinking, artificial intelligence, and the future of the human mind", 2006)

"According to mental model theory, human reasoning relies on the construction of integrated mental representations of the information that is given in the reasoning problem's premises. These integrated representations are the mental models. A mental model is a mental representation that captures what is common to all the different ways in which the premises can be interpreted. It represents in 'small scale' how 'reality' could be -  according to what is stated in the premises of a reasoning problem. Mental models, though, must not be confused with images. A mental model often forms the basis of one or more visual images, but some of them represent situations that cannot be visualized. Instead, mental models are often likened to diagrams since, as with diagrams, their structure is analogous to the structure of the states of affairs they represent." (Carsten Held et al, "Mental Models and the Mind", 2006)

"Although fiction is not fact, paradoxically we need some fictions, particularly mathematical ideas and highly idealized models, to describe, explain, and predict facts.  This is not because the universe is mathematical, but because our brains invent or use refined and law-abiding fictions, not only for intellectual pleasure but also to construct conceptual models of reality." (Mario Bunge, "Chasing Reality: Strife over Realism", 2006)

"Nothing resembles reality less than the photograph. Nothing resembles substance less than its shadow. To convey the meaning of something substantial you have to use not a shadow but a sign, not the limitation but the image. The image is a new and different reality, and of course it does not convey an impression of some object, but the mind of the subject; and that is something else again." (Thomas Merton, "Angelic Mistakes: The Art of Thomas Merton", 2006)

"Your mental models shape the way you see the world. They help you to quickly make sense of the noises that filter in from outside, but they can also limit your ability to see the true picture. [...] We eventually lose all awareness that these ‘models’ are in fact internal illusions. We accept them as external reality and act on them as if they were. If they are good models, in most circumstances they more than adequately permit the mind to handle external reality. But here a danger creeps in. When the world changes in important ways, we can find ourselves with a model that is completely irrelevant to the current situation. We find ourselves wearing our street clothes when we are thrown off the deck of a ship. What we need at that point is a wet suit and lifejacket." (Colin Cook & Yoram R Wind, "The Power of Impossible Thinking: Transform the Business of Your Life and the Life of Your Business", 2006)

"A Black Swan is a highly improbable event with three principal characteristics: It is unpredictable; it carries a massive impact; and, after the fact, we concoct an explanation that makes it appear less random, and more predictable, than it was. […] The Black Swan idea is based on the structure of randomness in empirical reality. [...] the Black Swan is what we leave out of simplification." (Nassim N Taleb, "The Black Swan", 2007)

"Mathematics is about truth: discovering the truth, knowing the truth, and communicating the truth to others. It would be a great mistake to discuss mathematics without talking about its relation to the truth, for truth is the essence of mathematics. In its search for the purity of truth, mathematics has developed its own language and methodologies - its own way of paring down reality to an inner essence and capturing that essence in subtle patterns of thought. Mathematics is a way of using the mind with the goal of knowing the truth, that is, of obtaining certainty." (William Byers, "How Mathematicians Think", 2007)

"Networks may also be important in terms of view. Many models assume that agents are bunched together on the head of a pin, whereas the reality is that most agents exist within a topology of connections to other agents, and such connections may have an important influence on behavior. […] Models that ignore networks, that is, that assume all activity takes place on the head of a pin, can easily suppress some of the most interesting aspects of the world around us. In a pinhead world, there is no segregation, and majority rule leads to complete conformity - outcomes that, while easy to derive, are of little use." (John H Miller & Scott E Page, "Complex Adaptive Systems", 2007)

"Our inner working models, therefore, function as interpretation schemes, on the basis of which we organize our experiences. But, such schemes also distort reality in the direction of our pattern of expectations. In short: such working models organize and screen our experiences. This means that such an inner working model organizes and colours our perception of things in such a way that it can be extremely stimulating but can also sometimes slow us down considerably." (M H M de Wolf, "Freud and Mahler", 2007)

"The fact that we have an efficient conceptualization of mathematics shows that this reflects a certain mathematical reality, even if this reality is quite invisible in the formal listing of the axioms of set theory." (David Ruelle, "The Mathematician's Brain", 2007)

"We speak of mathematical reality as we speak of physical reality. They are different but both quite real. Mathematical reality is of logical nature, while physical reality is tied to the universe in which we live and which we perceive through our senses. This is not to say that we can readily define mathematical or physical reality, but we can relate to them by making mathematical proofs or physical experiments." (David Ruelle, "The Mathematician's Brain", 2007)

"We tend to form mental models that are simpler than reality; so if we create represented models that are simpler than the actual implementation model, we help the user achieve a better understanding. […] Understanding how software actually works always helps someone to use it, but this understanding usually comes at a significant cost. One of the most significant ways in which computers can assist human beings is by putting a simple face on complex processes and situations. As a result, user interfaces that are consistent with users’ mental models are vastly superior to those that are merely reflections of the implementation model." (Alan Cooper et al,  "About Face 3: The Essentials of Interaction Design", 2007)

"Geometrical truth is (as we now speak) synthetic: it states facts about the world. Such truths are not ordinary truths but essential truths, giving the reality of the empirical world in which they are imperfect embodied." (Fred Wilson, "The External World and Our Knowledge of It", 2008)

"Zero is the mathematically defined numerical function of nothingness. It is used not for an evasion but for an apprehension of reality. Zero is by far the most interesting number among all the others: It is a symbol for what is not there. It is an emptiness that increases any number it's added to. Zero is an inexhaustible and indispensable paradox. Zero is the only number which can be divided by every other number. Zero is also only number which can divide no other number. It seems zero is also the most debated number in mathematics. We know that mathematicians are involved in heated philosophical and logical discussions around the issues of zero: Can we divide a number by zero? Is the result of this division infinity or not? Is zero a positive or a negative number? Is it even or is it odd?" (Fahri Karakas, "Reflections on zero and zero-centered spirituality in organizations", 2008)

"How are we to explain the contrast between the matter-of-fact way in which v-1 and other imaginary numbers are accepted today and the great difficulty they posed for learned mathematicians when they first appeared on the scene? One possibility is that mathematical intuitions have evolved over the centuries and people are generally more willing to see mathematics as a matter of manipulating symbols according to rules and are less insistent on interpreting all symbols as representative of one or another aspect of physical reality. Another, less self-congratulatory possibility is that most of us are content to follow the computational rules we are taught and do not give a lot of thought to rationales." (Raymond S Nickerson, "Mathematical Reasoning: Patterns, Problems, Conjectures, and Proofs", 2009)

"In order to deal with these phenomena, we abstract from details and attempt to concentrate on the larger picture - a particular set of features of the real world or the structure that underlies the processes that lead to the observed outcomes. Models are such abstractions of reality. Models force us to face the results of the structural and dynamic assumptions that we have made in our abstractions." (Bruce Hannon and Matthias Ruth, "Dynamic Modeling of Diseases and Pests", 2009)

"Philosophers have sometimes made a distinction between analytic and synthetic truths. Analytic truths are not verified by observation; true analytic statements are tautologies and are true by virtue of the definitions of their terms and their logical structure. Synthetic truths relate to the material world; the truth of synthetic statements depends on their correspondence to how physical reality works. Mathematics, according to this distinction, deals exclusively with analytic truths. Its statements are all tautologies and are (analytically) true by virtue of their adherence to formal rules of construction." (Raymond S Nickerson, "Mathematical Reasoning: Patterns, Problems, Conjectures, and Proofs", 2009)

"We all use mental models every day. Our minds do not contain real economic or social systems. Instead, they contain representations - models - of reality. We use these models in all aspects of decision-making. Being explicitly aware of our mental models can help us in understanding why we make the decisions we do and how we can improve our decision-making processes. If everyone’s mental models are brought to light in the context of an organization, we can begin to see where, how, and why the models diverge. This is the first step in building a shared understanding within an organization. As long as mental models remain hidden, they constitute an obstacle to building shared understanding." (Akhilesh Bajaj & Stanislaw Wrycza, "Systems Analysis and Design for Advanced Modeling Methods: Best Practices", 2009)

On Reality (1990-1999)

"Today’s quarks and leptons can be viewed as metaphors of the underlying reality of nature, though metaphors that are objectively and rationally defied and are components of theories that have great predictive power. And that’s the difference between the metaphors of science and those of myth: scientific metaphors work." (Victor J Stenger, "Physics and Psychics: The Search for a World Beyond the Senses", 1990)

"We build mental models that represent significant aspects of our physical and social world, and we manipulate elements of those models when we think, plan, and try to explain events of that world. The ability to construct and manipulate valid models of reality provides humans with our distinctive adaptive advantage; it must be considered one of the crowning achievements of the human intellect." (Gordon H Bower & Daniel G Morrow, 1990)

"A model can not be proved to be correct; at best it can only be found to be reasonably consistant and not to contradict some of our beliefs of what reality is." (Richard W Hamming, "The Art of Probability for Scientists and Engineers", 1991)

"A model is often judged by how well it "explains" some observations. There need not be a unique model for a particular situation, nor need a model cover every possible special case. A model is not reality, it merely helps to explain some of our impressions of reality. [...] Different models may thus seem to contradict each other, yet we may use both in their appropriate places." (Richard W Hamming, "The Art of Probability for Scientists and Engineers", 1991)

"The dreams of people are in the machines, a planet network of active imaginations hooked into their made-up, make-believe worlds. Artificial reality is taking over; it has its own children." (Storm Constantine, "Immaculate" (1991)

"The scope of Theories of Everything is infinite but bounded; they are necessary parts of a full understanding of things but they are far from sufficient to reveal everything about a Universe like ours. In the pages of this book, we have seen something of what a Theory of Everything might hope to teach us about the unity of the Universe and the way in which it may contain elements that transcend our present compartmentalized view of Nature's ingredients. But we have also learnt that there is more to Everything than meets the eye. Unlike many others that we can imagine, our world contains prospective elements. Theories of Everything can make no impression upon predicting these prospective attributes of reality; yet, strangely, many of these qualities will themselves be employed in the human selection and approval of an aesthetically acceptable Theory of Everything. There is no formula that can deliver all truth, all harmony, all simplicity. No Theory of Everything can ever provide total insight. For, to see through everything, would leave us seeing nothing at all." (John D Barrow, "New Theories of Everything", 1991)

"There is one qualitative aspect of reality that sticks out from all others in both profundity and mystery. It is the consistent success of mathematics as a description of the workings of reality and the ability of the human mind to discover and invent mathematical truths." (John D Barrow, "Theories of Everything: The quest for ultimate explanation", 1991)

"A model is something one tries to construct when one has to describe a complicated situation. A model is therefore an approximate description of reality and invariably involves many simplifying assumptions. […] models are convenient idealisations." (Ganeschan Venkataraman, "Chandrasekhar and His Limit", 1992)

"Mathematical modeling is about rules - the rules of reality. What distinguishes a mathematical model from, say, a poem, a song, a portrait or any other kind of ‘model’, is that the mathematical model is an image or picture of reality painted with logical symbols instead of with words, sounds or watercolors." (John Casti, "Reality Rules", 1992)

"Mathematical modeling is about rules - the rules of reality. What distinguishes a mathematical model from, say, a poem, a song, a portrait or any other kind of ‘model’, is that the mathematical model is an image or picture of reality painted with logical symbols instead of with words, sounds or watercolors." (John L Casti, "Reality Rules, The Fundamentals", 1992)

"One of the deepest problems of nature is the success of mathematics as a language for describing and discovering features of physical reality." (Peter Atkins, "Creation Revisited" 1992)

"Physicists' models are like maps: never final, never complete until they grow as large and complex as the reality they represent." (James Gleick, "Genius: The Life and Science of Richard Feynman, Epilogue", 1992)

"Physicists’ models are like maps: never final, never complete until they grow as large and complex as the reality they represent." (James Gleick, "Genius", 1992)

"The binary logic of modern computers often falls short when describing the vagueness of the real world. Fuzzy logic offers more graceful alternatives." (Bart Kosko & Satoru Isaka, "Fuzzy Logic,” Scientific American Vol. 269, 1993)

"A world view is a system of co-ordinates or a frame of reference in which everything presented to us by our diverse experiences can be placed. It is a symbolic system of representation that allows us to integrate everything we know about the world and ourselves into a global picture, one that illuminates reality as it is presented to us within a certain culture. […] A world view is a coherent collection of concepts and theorems that must allow us to construct a global image of the world, and in this way to understand as many elements of our experience as possible." (Diederick Aerts et al, "World views: From Fragmentation to Integration", 1994)

"Nature is not ‘given’ to us - our minds are never virgin in front of reality. Whatever we say we see or observe is biased by what we already know, think, believe, or wish to see. Some of these thoughts, beliefs and knowledge can function as an obstacle to our understanding of the phenomena. […] mathematics is not a natural science. It is not about the phenomena of the real world, it is not about observation and induction. Mathematical induction is not a method for making generalizations." (Anna Sierpinska, "Understanding in Mathematics", 1994)

"What are the models? Well, the first rule is that you’ve got to have multiple models - because if you just have one or two that you’re using, the nature of human psychology is such that you’ll torture reality so that it fits your models, or at least you’ll think it does." (Charles Munger, 1994)

"I do not know that my view is more correct; I do not even think that ‘right’ and ‘wrong’ are good categories for assessing complex mental models of external reality - for models in science are judged [as] useful or detrimental, not as true or false." (Stephen J Gould, "Dinosaur in a Haystack: Reflections in Natural History", 1995)

"Mathematics is not the study of an ideal, preexisting nontemporal reality. Neither is it a chess-like game with made-up symbols and formulas. Rather, it is the part of human studies which is capable of achieving a science-like consensus, capable of establishing reproducible results. The existence of the subject called mathematics is a fact, not a question. This fact means no more and no less than the existence of modes of reasoning and argument about ideas which are compelling an conclusive, ‘noncontroversial when once understood’." (Philip J Davis & Rueben Hersh, "The Mathematical Experience", 1995)

"Perhaps we all lose our sense of reality to the precise degree to which we are engrossed in our own work, and perhaps that is why we see in the increasing complexity of our mental constructs a means for greater understanding, even while intuitively we know that we shall never be able to fathom the imponderables that govern our course through life." (Winfried G Sebald, "The Rings of Saturn", 1995)

"While the equations represent the discernment of eternal and universal truths, however, the manner in which they are written is strictly, provincially human. That is what makes them so much like poems, wonderfully artful attempts to make infinite realities comprehensible to finite beings." (Michael Guillen," Five Equations That Changed the World", 1995)

"In the new systems thinking, the metaphor of knowledge as a building is being replaced by that of the network. As we perceive reality as a network of relationships, our descriptions, too, form an interconnected network of concepts and models in which there are no foundations. For most scientists such a view of knowledge as a network with no firm foundations is extremely unsettling, and today it is by no means generally accepted. But as the network approach expands throughout the scientific community, the idea of knowledge as a network will undoubtedly find increasing acceptance." (Fritjof Capra," The Web of Life: a new scientific understanding of living systems", 1996)

"It [system dynamics] focuses on building system dynamics models with teams in order to enhance team learning, to foster consensus and to create commitment with a resulting decision […] System dynamics can be helpful to elicit and integrate mental models into a more holistic view of the problem and to explore the dynamics of this holistic view […] It must be understood that the ultimate goal of the intervention is not to build a system dynamics model. The system dynamics model is a means to achieve other ends […] putting people in a position to learn about a messy problem … create a shared social reality […] a shared understanding of the problem and potential solutions … to foster consensus within the team [..]" (Jac A M Vennix, "Group Model Building: Facilitating Team Learning Using System Dynamics", 1996)

"The logic of the emotional mind is associative; it takes elements that symbolize a reality, or trigger a memory of it, to be the same as that reality. That is why similes, metaphors and images speak directly to the emotional mind." (Daniel Goleman, "Emotional Intelligence", 1996)

"A model is a deliberately simplified representation of a much more complicated situation. […] The idea is to focus on one or two causal or conditioning factors, exclude everything else, and hope to understand how just these aspects of reality work and interact." (Robert M Solow, "How Did Economics Get That Way and What Way Did It Get?", Daedalus, Vol. 126, No. 1, 1997)

"Reality contains not only evidence, but also the means (such as our minds, and our artefacts) of understanding it. There are mathematical symbols in physical reality. The fact that it is we who put them there does not make them any less physical." (David Deutsch, "The Fabric of Reality", 1997)

"Shearing away detail is the very essence of model building. Whatever else we require, a model must be simpler than the thing modeled. In certain kinds of fiction, a model that is identical with the thing modeled provides an interesting device, but it never happens in reality. Even with virtual reality, which may come close to this literary identity one day, the underlying model obeys laws which have a compact description in the computer - a description that generates the details of the artificial world." (John H Holland, "Emergence" , Philosophica 59, 1997)

"Despite being partly familiar to all, because of these contradictory aspects, mathematics remains an enigma and a mystery at the heart of human culture. It is both the language of the everyday world of commercial life and that of an unseen and perfect virtual reality. It includes both free-ranging ethereal speculation and rock-hard certainty. How can this mystery be explained? How can it be unraveled? The philosophy of mathematics is meant to cast some light on this mystery: to explain the nature and character of mathematics. However this philosophy can be purely technical, a product of the academic love of technique expressed in the foundations of mathematics or in philosophical virtuosity. Too often the outcome of philosophical inquiry is to provide detailed answers to the how questions of mathematical certainty and existence, taking for granted the received ideology of mathematics, but with too little attention to the deeper why questions." (Paul Ernest, "Social Constructivism as a Philosophy of Mathematics", 1998)

"The point is that scientific descriptions of phenomena in all of these cases do not fully capture reality they are models. This is not a shortcoming but a strength of science much of the scientist's art lies in figuring out what to include and what to exclude in a model, and this ability allows science to make useful predictions without getting bogged down by intractable details." (Philip Ball," The Self-Made Tapestry: Pattern Formation in Nature", 1998)

"Theories rarely arise as patient inferences forced by accumulated facts. Theories are mental constructs potentiated by complex external prods (including, in idealized cases, a commanding push from empirical reality)." (Stephen J Gould, "Leonardo's Mountain of Clams and the Diet of Worms" , 1998)

"A model is an external and explicit representation of part of reality as seen by the people who wish to use that model to understand, to change, to manage, and to control that part of reality in some way or other." (Michael Pidd, "Just Modeling through: A Rough Guide to Modeling", Interfaces, Vol. 29, No. 2, 1999)

"A vision is a clear mental picture of a desired future outcome. If you have ever put together a large 1,000-piece jigsaw puzzle, the chances are you used the picture on the top of the puzzle box to guide the placement of the pieces. That picture on the top of the box is the end result or the vision of what you are trying to turn into a reality. It is much more difficult - if not impossible - to put the jigsaw puzzle together without ever looking at the picture." (Jane Flaherty & Peter B Stark, "The Manager's Pocket Guide to Leadership Skills", 1999)

"Every culture has a shared pattern of thinking. It is the cement that holds a culture together, gives it unity. A culture's characteristic way of thinking is imbedded in its concept of the nature of reality, its world view. […] A change of world view not only brings about profound cultural changes, but also is responsible for what historians call a ‘change of age’. An age is a period of time in which the prevailing world view has remained relatively unchanged." (Russell L Ackoff, "Re-Creating the Corporation", 1999)

"Models form extraordinarily powerful and economical ways of thinking about the world. In fact they are often so good that the model is confused with reality." (David Stirzaker, "Probability and Random Variables: A Beginner's Guide", 1999)

"Simple observation generally gets us nowhere. It is the creative imagination that increases our understanding by finding connections between apparently unrelated phenomena, and forming logical, consistent theories to explain them. And if a theory turns out to be wrong, as many do, all is not lost. The struggle to create an imaginative, correct picture of reality frequently tells us where to go next, even when science has temporarily followed the wrong path." (Richard Morris, "The Universe, the Eleventh Dimension, and Everything: What We Know and How We Know It", 1999)

"Surveying the bewildering damage from some historical hurricanes, an outside observer might wonder whether builders were suffering under the illusion of a chaos-free environment: one governed by underestimated deterministic forces. Of course, in reality, dynamical chaos is intrinsic to the atmosphere, and contributes significantly to the aleatory uncertainty in wind loading. It may take more than the flap of a butterfly’s wings to change a hurricane forecast, but chaos imposes a fundamental practical limit to windstorm prediction capability." (Gordon Woo, "The mathematics of natural catastrophes", 1999)

On Reality (1980-1989)

"New metaphors are capable of creating new understandings and, therefore, new realities. This should be obvious in the case of poetic metaphor, where language is the medium through which new conceptual metaphors are created." (George Lakoff and Mark Johnson, "Metaphors We Live By", 1980)

"In natural science we are concerned ultimately, not with convenient arrangements of observational data which can be generalized into universal explanatory form, but with movements of thought, at once theoretical and empirical, which penetrate into the intrinsic structure of the universe in such a way that there becomes disclosed to us its basic design and we find ourselves at grips with reality.… We cannot pursue natural science scientifically without engaging at the same time in meta-scientific operations." (Thomas F Torrance, "Divine and Contingent Order", 1981)

"Mathematical reality is in itself mysterious: how can it be highly abstract and yet applicable to the physical world? How can mathematical theorems be necessary truths about an unchanging realm of abstract entities and at the same time so useful in dealing with the contingent, variable and inexact happenings evident to the senses?" (Salomon Bochner, "The Role of Mathematics in the Rise of Science", 1981)

"Today abstraction is no longer that of the map, the double, the mirror, or the concept. Simulation is no longer that of a territory, a referential being or substance. It is the generation by models of a real without origin or reality: A hyperreal. The territory no longer precedes the map, nor does it survive it. It is nevertheless the map that precedes the territory - precession of simulacra - that engenders the territory." (Baudrillard Jean, "Simulacra and Simulation", 1981)

"True, the initial ideas are in general those of an individual, but the establishment of the reality and truth is in general the work of more than one person." (Willard Libby, "Talking to people", 1981)

"When terms [...] evolve and change definition with time; and when the social reality which terms are intended to organize and render intelligible is also seen to be in flux, capturing the truth in a net of words becomes a matter of intuition and style more than of any scientific method that can be replicated by others and made to achieve the same result every time someone asks the same question, or undertakes the same operations." (William H McNeill, "Discrepancies among the Social Sciences", 1981)

"[…] a mathematician's ultimate concern is that his or her inventions be logical, not realistic. This is not to say, however, that mathematical inventions do not correspond to real things. They do, in most, and possibly all, cases. The coincidence between mathematical ideas and natural reality is so extensive and well documented, in fact, that it requires an explanation. Keep in mind that the coincidence is not the outcome of mathematicians trying to be realistic - quite to the contrary, their ideas are often very abstract and do not initially appear to have any correspondence to the real world. Typically, however, mathematical ideas are eventually successfully applied to describe real phenomena […]"(Michael Guillen,"Bridges to Infinity: The Human Side of Mathematics", 1983)

"Every phenomenon is related to other phenomena by connections of more than one value. It is the result both of certain conditions and certain basic factors that act as its cause. That is why the cause-effect connection has to be artificially isolated from the rest of conditions so that we can see this connection in its 'pure form'. But this is achieved only by abstraction. In reality we cannot isolate this connection from the whole set of conditions. There is always a closely interwoven mass of extremely diverse secondary conditions, which leave their mark on the form in which the general connection emerges. This means that there can never be two exactly identical phenomena, even if they are generated by the same causes. They have always developed in empirically different conditions. So there can be no absolute identity in the world." (Alexander Spirkin, "Dialectical Materialism", 1983)

"Physics is like that. It is important that the models we construct allow us to draw the right conclusions about the behaviour of the phenomena and their causes. But it is not essential that the models accurately describe everything that actually happens; and in general it will not be possible for them to do so, and for much the same reasons. The requirements of the theory constrain what can be literally represented. This does not mean that the right lessons cannot be drawn. Adjustments are made where literal correctness does not matter very much in order to get the correct effects where we want them; and very often, as in the staging example, one distortion is put right by another. That is why it often seems misleading to say that a particular aspect of a model is false to reality: given the other constraints that is just the way to restore the representation." (Nancy Cartwright, "How the Laws of Physics Lie", 1983)

"Scientific theories must tell us both what is true in nature, and how we are to explain it. […] Scientific theories are thought to explain by dint of the descriptions they give of reality." (Nancy Cartwright, "How the Laws of Physics Lie", 1983)

"The appearance of truth [of fundamental laws] comes from a bad model of explanation, a model that ties laws directly to reality. As an alternative to the conventional picture I propose a simulacrum account of explanation. The route from theory to reality is from theory to model, and then from model to phenomenological law. The phenomenological laws are indeed true of the objects in reality – or might be; but the fundamental laws are true only of objects in the model." (Nancy Cartwright,  "How the Laws of Physics Lie", 1983)

"There exists, if I am not mistaken, an entire world which is the totality of mathematical truths, to which we have access only with our mind, just as a world of physical reality exists, the one like the other independent of ourselves, both of divine creation." (Charles Hermite, The Mathematical Intelligencer, Vol. 5, No. 4, 1983)

"To call a model an idealization is to suggest that the model is a simplification of what occurs in reality, usually a simplification which omits some relevant features, such as the extended mass of the planets or, in the example of the circuit model, the resistance in the bypass capacitor. Sometimes the omitted factors make only an insignificant contribution to the effect under study. But that does not seem to be essential to idealizations, especially to the idealizations that in the end are applied by engineers to study real things. In calling something an idealization it seems not so important that the contributions from omitted factors be small, but that they be ones for which we know how to correct. If the idealization is to be of use, when the time comes to apply it to a real system we had better know how to add back the contributions of the factors that have been left out. In that case the use of idealizations does not seem to counter realism: either the omitted factors do not matter much, or in principle we know how to treat them." (Nancy Cartwright, "How the Laws of Physics Lie", 1983)

"Concepts are inventions of the human mind used to construct a model of the world. They package reality into discrete units for further processing, they support powerful mechanisms for doing logic, and they are indispensable for precise, extended chains of reasoning. […] A mental model is a cognitive construct that describes a person's understanding of a particular content domain in the world." (John Sown, "Conceptual Structures: Information Processing in Mind and Machine", 1984)

"Until now, physical theories have been regarded as merely models with approximately describe the reality of nature. As the models improve, so the fit between theory and reality gets closer. Some physicists are now claiming that supergravity is the reality, that the model and the real world are in mathematically perfect accord." (Paul C W Davies, "Superforce", 1984)

"Systems thinking is a special form of holistic thinking - dealing with wholes rather than parts. One way of thinking about this is in terms of a hierarchy of levels of biological organization and of the different 'emergent' properties that are evident in say, the whole plant (e.g. wilting) that are not evident at the level of the cell (loss of turgor). It is also possible to bring different perspectives to bear on these different levels of organization. Holistic thinking starts by looking at the nature and behaviour of the whole system that those participating have agreed to be worthy of study. This involves: (i) taking multiple partial views of 'reality' […] (ii) placing conceptual boundaries around the whole, or system of interest and (iii) devising ways of representing systems of interest." (C J Pearson and R L Ison, "Agronomy of Grassland Systems", 1987)

"Cybernetics is simultaneously the most important science of the age and the least recognized and understood. It is neither robotics nor freezing dead people. It is not limited to computer applications and it has as much to say about human interactions as it does about machine intelligence. Today’s cybernetics is at the root of major revolutions in biology, artificial intelligence, neural modeling, psychology, education, and mathematics. At last there is a unifying framework that suspends long-held differences between science and art, and between external reality and internal belief." (Paul Pangaro, "New Order From Old: The Rise of Second-Order Cybernetics and Its Implications for Machine Intelligence", 1988)

"If it should turn out that the whole of physical reality can be described by a finite set of equations, I would be disappointed. I would feel that the Creator had been uncharacteristically lacking in imagination." (Freeman J Dyson, "Infinite in All Directions", 1988)

"Western culture’s world-view appears to be dominated by material objects. […] One of the ways mathematics has gained its power is through the activity of objectivising the abstractions from reality. Through its symbols (letters, numerals, figures) mathematics has taught people how to deal with abstract entities, as if they were objects." (Alan J Bishop, "Mathematics education in its cultural context", Educational Studies in Mathematics 19, 1988)

"[…] a model is the picture of the real - a short form of the whole. Hence, a model is an abstraction or simplification of a system. It is a technique by which aspects of reality can be 'artificially' represented or 'simulated' and at the same time simplified to facilitate comprehension." (Laxmi K Patnaik, "Model Building in Political Science", The Indian Journal of Political Science, Vol. 50, No. 2, 1989)

"Each of us has many, many maps in our head, which can be divided into two main categories: maps of the way things are, or realities, and maps of the way things should be, or values. We interpret everything we experience through these mental maps. We seldom question their accuracy; we're usually even unaware that we have them. We simply assume that the way we see things is the way they really are or the way they should be."  (Stephen Covey, "The 7 Habits of Highly Effective People", 1989)

"Modeling in its broadest sense is the cost-effective use of something in place of something else for some [cognitive] purpose. It allows us to use something that is simpler, safer, or cheaper than reality instead of reality for some purpose. A model represents reality for the given purpose; the model is an abstraction of reality in the sense that it cannot represent all aspects of reality. This allows us to deal with the world in a simplified manner, avoiding the complexity, danger and irreversibility of reality." (Jeff Rothenberg, "The Nature of Modeling. In: Artificial Intelligence, Simulation, and Modeling", 1989)

"Modeling underlies our ability to think and imagine, to use signs and language, to communicate, to generalize from experience, to deal with the unexpected, and to make sense out of the raw bombardment of our sensations. It allows us to see patterns, to appreciate, predict, and manipulate processes and things, and to express meaning and purpose. In short, it is one of the most essential activities of the human mind. It is the foundation of what we call intelligent behavior and is a large part of what makes us human. We are, in a word, modelers: creatures that build and use models routinely, habitually – sometimes even compulsively – to face, understand, and interact with reality."  (Jeff Rothenberg, "The Nature of Modeling. In: Artificial Intelligence, Simulation, and Modeling", 1989)

"The ‘objective reality’, or the territory itself, is composed of ‘lighthouse’ principles that govern human growth and happiness - natural laws that are woven into the fabric of every civilized society throughout history and comprise the roots of every family and institution that has endured and prospered. The degree to which our mental maps accurately describe the territory does not alter its existence." (Stephen Covey, "The 7 Habits of Highly Effective People", 1989)

"The more aware we are of our basic paradigms, maps, or assumptions, and the extent to which we have been influenced by our experience, the more we can take responsibility for those paradigms, examine them, test them against reality, listen to others and be open to their perceptions, thereby getting a larger picture and a far more objective view." (Stephen Covey, "The 7 Habits of Highly Effective People", 1989)

"Whenever we axiomitize a real-world system, we always, of necessity, oversimplify. Frequently, the oversimplification will adequately describe the system for the purposes at hand. In many other cases, the oversimplification may seem deceptively close to reality, when in fact it is far wide of the mark. The best hope, of course, is the use of a model adequate to explain observation. However, when we are unable to develop an adequate model, we would generally be well advised to stick with empiricism and axiomatic imprecision." (James R Thompson, "Empirical Model Building", 1989)

On Reality (1970-1979)

"For some years now the activity of the artist in our society has been trending more toward the function of the ecologist: one who deals with environmental relationships. Ecology is defined as the totality or pattern of relations between organisms and their environment. Thus the act of creation for the new artist is not so much the invention of new objects as the revelation of previously unrecognized relation- ships between existing phenomena, both physical and metaphysical. So we find that ecology is art in the most fundamental and pragmatic sense, expanding our apprehension of reality." (Gene Youngblood, "Expanded Cinema", 1970)

"The essential functions of the mind consist in understanding and in inventing, in other words, in building up structures by structuring reality." (Jean Piaget, 1971)

"The voice from within can occasionally be wrong, even in the wisest individual, in any case, such wise individuals generally test their inner commands against external reality whenever they can. Empirical testing and verifying of experiential knowledge is thus always in order, for sometimes the inner certainty, even of a veritable mystic, turns out to be the voice of the devil. It is not yet wise to permit the private conscience of one person to outweigh, all other sources of knowledge and wisdom, however much we respect inner experiencing." (Abraham Maslow, "The Farther Reaches of Human Nature", 1971)

"It follows from this that man's most urgent and pre-emptive need is maximally to utilize cybernetic science and computer technology within a general systems framework, to build a meta-systemic reality which is now only dimly envisaged. Intelligent and purposeful application of rapidly developing telecommunications and teleprocessing technology should make possible a degree of worldwide value consensus heretofore unrealizable." (Richard F Ericson, "Visions of Cybernetic Organizations", 1972)

"One of the central problems studied by mankind is the problem of the succession of form. Whatever is the ultimate nature of reality (assuming that this expression has meaning). it is indisputable that our universe is not chaos. We perceive beings, objects, things to which we give names. These beings or things are forms or structures endowed with a degree of stability: they take up some part of space and last for some period of time." (René Thom, "Structural Stability and Morphogenesis", 1972)

"The introduction and gradual acceptance of concepts that have no immediate counterparts in the real world certainly forced the recognition that mathematics is a human, somewhat arbitrary creation, rather than an idealization of the realities in nature, derived solely from nature. But accompanying this recognition and indeed propelling its acceptance was a more profound discovery - mathematics is not a body of truths about nature." (Morris Kline, "Mathematical Thought from Ancient to Modern Times" Vol. III, 1972)

"Metaphysics attempts to discover the ultimate nature of reality, and in this sense, the innerspace of science fiction is metaphysical fiction." (Kate Wilhelm, 1974)

"Your experience in the world of physical matter flows outward from the center of your psyche. Then you perceive this experience. exterior events, circumstances and conditions are meant as a kind of living feedback. Altering the state of the psyche automatically alters the physical circumstances. There is no other valid way of changing physical events. It might help if you imagine an inner living dimension within yourself in which you create, in miniature psychic form, all the exterior conditions that you know. Simply put, you do exactly this. Your thoughts, feelings and mental pictures can be called incipient exterior events, for in one way or another, each of these is materialized into physical reality." (Jane Roberts, "The Nature of Personal Reality", 1974)

"A model is an attempt to represent some segment of reality and explain, in a simplified manner, the way the segment operates." (E Frank Harrison, "The managerial decision-making process" , 1975)

"Models are not intended to either reflect or construct a single objective reality. Rather, their purpose is to simulate some aspect of a possible reality. In NLP, for instance, it is not important whether or not a model is 'true' , but rather that it is 'useful' . In fact, all models can be perceived as symbolic or metaphoric, as opposed to reflective of reality. Whether the description being used is metaphorical or literal, the usefulness of a model depends on the degree to which it allows us to move effectively to the next step in the sequence of transformations connecting deeper structures and surface structures. Instead of 'constructing' reality, models establish a set of functions that serve as a tool or a bridge between deep structures and surface structures. It is this bridge that forms our 'understanding' of reality and allows us to generate new experiences and expressions of reality." (Richard Bandler & John Grinder, "The Structure of Magic", 1975)

"Symbol and myth do bring into awareness infantile, archaic dreads and similar primitive psychic content. This is their regressive aspect. But they also bring out new meaning, new forms, and disclose a reality that was literally not present before, a reality that is not merely subjective but has a second pole which is outside ourselves. This is the progressive side of symbol and myth." (Rollo May, "The Courage to Create", 1975)

"The most pervasive paradox of the human condition which we see is that the processes which allow us to survive, grow, change, and experience joy are the same processes which allow us to maintain an impoverished model of the world - our ability to manipulate symbols, that is, to create models. So the processes which allow us to accomplish the most extraordinary and unique human activities are the same processes which block our further growth if we commit the error of mistaking the model of the world for reality." (Richard Bandler & John Grinder, "The Structure of Magic", 1975)

"We have reversed the usual classical notion that the independent 'elementary parts' of the world are the fundamental reality, and that the various systems are merely particular contingent forms and arrangements of these parts. Rather, we say that inseparable quantum interconnectedness of the whole universe is the fundamental reality, and that relatively independent behaving parts are merely particular and contingent forms within this whole." (David Bohm, "On the Intuitive Understanding of Nonlocality as Implied by Quantum Theory", Foundations of Physics Vol 5 (1), 1975)

"Whenever the Eastern mystics express their knowledge in words - be it with the help of myths, symbols, poetic images or paradoxical statements-they are well aware of the limitations imposed by language and 'linear' thinking. Modern physics has come to take exactly the same attitude with regard to its verbal models and theories. They, too, are only approximate and necessarily inaccurate. They are the counterparts of the Eastern myths, symbols and poetic images, and it is at this level that I shall draw the parallels. The same idea about matter is conveyed, for example, to the Hindu by the cosmic dance of the god Shiva as to the physicist by certain aspects of quantum field theory. Both the dancing god and the physical theory are creations of the mind: models to describe their authors' intuition of reality." (Fritjof Capra, "The Tao of Physics: An Exploration of the Parallels Between Modern Physics and Eastern Mysticism", 1975)

"In many cases, mathematics is an escape from reality. The mathematician finds his own monastic niche and happiness in pursuits that are disconnected from external affairs. Some practice it as if using a drug. Chess sometimes plays a similar role. In their unhappiness over the events of this world, some immerse themselves in a kind of self-sufficiency in mathematics." (Stanislaw M Ulam, "Adventures of a Mathematician", 1976)

"The aim of the model is of course not to reproduce reality in all its complexity. It is rather to capture in a vivid, often formal, way what is essential to understanding some aspect of its structure or behavior." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"The paradox of reality is that no image is as compelling as the one which exists only in the mind's eye." (Shana Alexander, "Talking Woman", 1976)

"Mathematics succeeds in dealing with tangible reality by being conceptual. We cannot cope with the full physical complexity; we must idealize." (George Pólya, "Mathematical Methods in Science", 1977)

"[…] all our symbols have the same purpose; words are merely the symbols we use most commonly. The function of words in human thought is to stand for things which are not present to the senses, and allow the mind to manipulate them - things, concepts, ideas, everything that does not have a physical reality in front of us now." (Jacob Bronowski, "The Imaginative Mind in Art", 1978)

"Mathematicians do not agree among themselves whether mathematics is invented or discovered, whether such a thing as mathematical reality exists or is illusory." (Albert L Hammond, "Mathematics - Our invisible culture", 1978)

"One of the most insidious and nefarious properties of scientific models is their tendency to take over, and sometimes supplant, reality." (Erwin Chargaff, "Heraclitean Fire: Sketches from a Life Before Nature", 1978)

"The ultimate metaphysical secret, if we dare state it so simply, is that there are no boundaries in the universe. Boundaries are illusions, products not of reality but of the way we map and edit reality. And while it is fine to map out the territory, it is fatal to confuse the two." (Ken Wilber, "No Boundary: Eastern and Western Approaches to Personal Growth", 1979)