On Observation (1825-1849)

 "[…] in order to observe, our mind has need of some theory or other. If in contemplating phenomena we did not immediately connect them with principles, not only would it be impossible for us to combine these isolated observations, and therefore to derive profit from them, but we should even be entirely incapable of remembering facts, which would for the most remain unnoted by us." (Auguste Comte, "Course of Positive Philosophy", 1830)

"A maxim is a conclusion upon observation of matters of fact, and is merely speculative; a ‘principle’ carries knowledge within itself, and is prospective." (Samuel T Coleridge, "The Table Talk and Omniana of Samuel Taylor Coleridge", 1831)

"In many different fields, empirical phenomena appear to obey a certain general law, which can be called the Law of Large Numbers. This law states that the ratios of numbers derived from the observation of a very large number of similar events remain practically constant, provided that these events are governed partly by constant factors and partly by variable factors whose variations are irregular and do not cause a systematic change in a definite direction." (Siméon-Denis Poisson, "Règles générales des probabilités", 1837)

"[...] the rules for establishing the probability of an observed event given the probability of its cause, which are the basis of the theory under consideration, require taking into account all the presumptions prior to the observation, if only they are thought to exist, or if proven that they are not absent." (Siméon-Denis Poisson, "Researches into the Probabilities of Judgements in Criminal and Civil Cases", 1837)

"The calculus of probability is equally applicable to things of all kinds, moral and physical and, if only in each case observations provide the necessary numerical data, it does not at all depend on their nature." (Siméon-Denis Poisson, "Researches into the Probabilities of Judgements in Criminal and Civil Cases", 1837)

"[…] in order that the facts obtained by observation and experiment may be capable of being used in furtherance of our exact and solid knowledge, they must be apprehended and analysed according to some Conception which, applied for this purpose, gives distinct and definite results, such as can be steadily taken hold of and reasoned from […]" (William Whewell, "The Philosophy of the Inductive Sciences Founded Upon their History" Vol. 2, 1840)

"But a thousand unconnected observations have no more value, as a demonstrative proof, than a single one. If we do not succeed in discovering causes by our researches, we have no right to create them by the imagination; we must not allow mere fancy to proceed beyond the bounds of our knowledge."(Justus von Liebig, "The Lancet", 1844)

"The framing of hypotheses is, for the enquirer after truth, not the end, but the beginning of his work. Each of his systems is invented, not that he may admire it and follow it into all its consistent consequences, but that he may make it the occasion of a course of active experiment and observation. And if the results of this process contradict his fundamental assumptions, however ingenious, however symmetrical, however elegant his system may be, he rejects it without hesitation. He allows no natural yearning for the offspring of his own mind to draw him aside from the higher duty of loyalty to his sovereign, Truth, to her he not only gives his affections and his wishes, but strenuous labour and scrupulous minuteness of attention." (William Whewell, "Philosophy of the Inductive Sciences" Vol. 2, 1847)

Out of Context: On Observation (Definitions)

"[...] observation is the mind's support in reasoning [...]" (Claude Bernard, "An Introduction to the Study of Experimental Medicine", 1865)

"Observation is a passive science, experimentation an active science." (Claude Bernard, "An Introduction to the Study of Experimental Medicine", 1865)

"Observation is a putting together of several results of sensation which are or are supposed to be connected with each other according to the law of causality, so that some represent causes and others their effects." (Thorvald N Thiele, "Theory of Observations", 1903)

"For the truth of the conclusions of physical science, observation is the supreme Court of Appeal." (Sir Arthur Eddington, "The Philosophy of Physical Science", 1939)

"[…] observation is not enough, and it seems to me that in science, as in the arts, there is very little worth having that does not require the exercise of intuition as well as of intelligence, the use of imagination as well as of information." (Kathleen Lonsdale, "Facts About Crystals", American Scientist Vol. 39 (4), 1951)

"Scientific observation is always a viewing of things through the refracting medium of a symbol system, and technological praxis is always handling of things in ways that some symbol system has dictated. Education in science and technology is essentially education on the symbol level." (Aldous L Huxley, "Essay", Daedalus, 1962)

"Innocent, unbiased observation is a myth." (Sir Peter B Medawar, Induction and Intuition in Scientific Thought, 1969)

"All perceiving is also thinking, all reasoning is also intuition, all observation is also invention." (Rudolf Arnheim, "Entropy and Art: An Essay on Disorder and Order", 1974)

"For scientists, observation is the highest authority [...]." (Raymond S Nickerson, "Mathematical Reasoning: Patterns, Problems, Conjectures and Proofs", 2009)

Out of Context: On Science (Definitions)

"Science is, I believe, nothing but trained and organized common sense [...]" (Thomas H Huxley, "On the Educational Value of the Natural History Sciences", 1854)

"Science is organized knowledge; and before knowledge can be organized, some of it must first be possessed." (Herbert Spencer, "The Art of Education", The North British Review, 1854)

"In its broadest sense science is organised knowledge, and its methods consist of the observation and classification of the phenomena of which we become conscious through our senses, and the investigation of the causes of which these are the effects." (Richard Strachey, Nature Vol. 12 [E], 1875)

"Science is the observation of things possible, whether present or past; prescience is the knowledge of things which may come to pass, though but slowly." (Leonardo da Vinci, "The Notebooks of Leonardo da Vinci", 1883)

"Science is not the monopoly of the naturalist or the scholar, nor is it anything mysterious or esoteric. Science is the search for truth, and truth is the adequacy of a description of facts." (Paul Carus, "Philosophy as a Science", 1909)

"Science is the only truth and it is the great lie. It knows nothing, and people think it knows everything. It is misrepresented. People think that science is electricity, automobilism, and dirigible balloons. It is something very different. It is life devouring itself. It is the sensibility transformed into intelligence. It is the need to know stifling the need to live. It is the genius of knowledge vivisecting the vital genius." (Rémy de Gourmont, "Art and Science", cca. 1905-1909)

"Science is frankly empirical in method and aim; it seeks to discover the laws of concrete being and becoming, and to formulate these in the simplest terms, which are either immediate data of experience or verifiably derived therefrom." (J Arthur Thomson, "The System of Animate Nature" Vol. 1, 1920)

"Science is simply setting out on a fishing expedition to see whether it cannot find some procedure which it can call measurement of space and some procedure which it can call the measurement of time, and something which it can call a system of forces, and something which it can call masses." (Alfred N Whitehead, "The Concept of Nature", 1920)

"Science is a magnificent force, but it is not a teacher of morals." (William J Bryan, "Undelivered Trial Summation Scopes Trial", 1925)

"Science is either an important statement of systematic theory correlating observations of a common world or is the daydream of a solitary intelligence with a taste for the daydream of publication." (Alfred N Whitehead, "Process and Reality: An Essay in Cosmology", 1929)

"Science is feasible when the variables are few and can be enumerated; when their combinations are distinct and clear." (Paul Valéry, "Moralités" ["Morality"], 1932)

"Science is the attempt to discover, by means of observation, and reasoning based upon it, first, particular facts about the world, and then laws connecting facts with one another and (in fortunate cases) making it possible to predict future occurrences." (Bertrand Russell, "Religion and Science, Grounds of Conflict", 1935)

"Science, in the broadest sense, is the entire body of the most accurately tested, critically established, systematized knowledge available about that part of the universe which has come under human observation." (Austin L Porterfield, "Creative Factors in Scientific Research", 1941)

"Physics is not about the real world, it is about ‘abstractions’ from the real world, and this is what makes it so scientific." (Anthony Standen, "Science is a Sacred Cow", 1950)

"Science, then, is the attentive consideration of common experience; it is common knowledge extended and refined." (George Santayana, "The Life of Reason, or the Phases of Human Progress", 1954)

"Science is the creation of concepts and their exploration in the facts." (Jacob Bronowski, "Science and Human Values", 1956)

"Science is the reduction of the bewildering diversity of unique events to manageable uniformity within one of a number of symbol systems [...]" (Aldous L Huxley, "Essay", Daedalus, 1962)

"Science is what scientists do. Science is knowledge, a body of information about the external world. Science is the ability to predict. Science is power, it is engineering. Science explains, or gives causes and reasons." (John Bremer "What Is Science?" [in "Notes on the Nature of Science"], 1962)

"Science is the combined effort to find out what sort of behavior ensues when various conditions are fulfilled." (H Rom Harré, "Philosophical Issues and Conceptual Change", Theory Into Practice Vol. 10 (2), 1971)

"Science is a product of the human mind, but this product is as objective as a cathedral."  (Karl R Popper, "The Logic and Evolution of Scientific Theory", [in "All Life is Problem Solving", 1999] 1972)

"Science is systematic organisation of knowledge about the universe on the basis of explanatory hypotheses which are genuinely testable." (Francisco J Ayala, "Studies in the Philosophy of Biology: Reduction and Related Problems", 1974)

"Within a Metaphysics of Quality, science is a set of static intellectual patterns describing this reality, but the patterns are not the reality they describe." (Robert M Pirsig, "Zen and the Art of Motorcycle Maintenance", 1974)

"Science is a quintessentially human activity, not a mechanized, robot-like accumulation of objective information, leading by laws of logic to inescapable interpretation." (Stephen J Gould, "Ever Since Darwin", 1977)

"Engineering or Technology is the making of things that did not previously exist, whereas science is the discovering of things that have long existed." (David Billington, "The Tower and the Bridge: The New Art of Structural Engineering", 1983)

"Science is human experience systematically extended (by intent, methodology and instrumentation) for the purpose of learning more about the natural world and for the critical empirical testing and possible falsification of all ideas about the natural world." (Robert E Kofahl, Correctly Redefining Distorted Science: A Most Essential Task", Creation Research Society Quarterly Vol. 23, 1986)

"Science is a mechanism. It's a way of trying to improve your knowledge of nature. It's a system for testing your thoughts against the universe and seeing whether they match." (Isaac Asimov, [Interview by Bill Moyers] 1988)

"Science is more than a mere attempt to describe nature as accurately as possible. Frequently the real message is well hidden, and a law that gives a poor approximation to nature has more significance than one which works fairly well but is poisoned at the root." (Robert H March, "Physics for Poets", 1996)

"Science is like photographing a series of close-ups with your back to the sun. No matter which way you move, your shadow always falls across the scene you photograph. No matter what you do, you can never efface yourself from the photographed scene." (F David Peat, "From Certainty to Uncertainty", 2002)

"Science is that story our society tells itself about the cosmos." (F David Peat, "From Certainty to Uncertainty", 2002)

"Science is the art of the appropriate approximation." (Byron K Jennings, "On the Nature of Science", Physics in Canada Vol. 63 (1), 2007)

"Science is not only the enterprise of harnessing nature to serve the practical needs of humankind. It is also part of man’s unending search for knowledge about the universe and his place within it." (Henry P Stapp, "Mindful Universe: Quantum Mechanics and the Participating Observer", 2007)

"Science is about discovery, but it is also about communication. An idea can hardly be said to exist if you do not awaken that same idea in someone else." (Marcus du Sautoy, "Symmetry: A Journey into the Patterns of Nature", 2008)

"Science isn’t about being right. It is about convincing others of the correctness of an idea through a methodology all will accept using data everyone can trust. New ideas take time to be accepted because they compete with others that have already passed the test." (Tom Koch, "Commentary: Nobody loves a critic: Edmund A Parkes and John Snow’s cholera", International Journal of Epidemiology Vol. 42 (6), 2013)

"Science, at its core, is simply a method of practical logic that tests hypotheses against experience." (John M Greer, "After Progress: Reason and Religion at the End of the Industrial Age", 2015)

"Science is an endeavor to understand and describe the real world out there to (at best) alleviate and enrich human existence." (Achim Zielesny, "From Curve Fitting to Machine Learning" 2^nd Ed., 2016)

"Science is a game - but a game with reality, a game with sharpened knives." (Erwin Schrödinger)

"Science is not a technique or a body of knowledge, though it uses both. It is rather an attitude of inquiry, or observation and reasoning, with respect to the world. It can be developed, not by memorizing facts or juggling formulas to get an answer, but only by actual practice of scientific observation and reasoning." (Karl T Compton)

"Science is the knowledge of the many, orderly and methodically-arranged, so as to become comprehended by one." (Sir John Herschel)

On Knowledge (-1699)

"In all disciplines in which there is systematic knowledge of things with principles, causes, or elements, it arises from a grasp of those: we think we have knowledge of a thing when we have found its primary causes and principles, and followed it back to its elements." (Aristotle, "Physics", cca. 350 BC)

"Thinking is different from perceiving and is held to be in part imagination, in part judgement: we must therefore first mark off the sphere of imagination and then speak of judgement. If then imagination is that in virtue of which an image arises for us, excluding metaphorical uses of the term, is it a single faculty or disposition relative to images, in virtue of which we discriminate and are either in error or not? The faculties in virtue of which we do this are sense, opinion, knowledge, thought." (Aristotle, "De Anima", cca. 350 BC)

"Knowledge, then, is a state of capacity to demonstrate, and has the other limiting characteristics which we specify in the Analytics; for it is when one believes in a certain way and the principles are known to him that he has knowledge, since if they are not better known to him than the conclusion, he will have his knowledge only on the basis of some concomitant." (Aristotle," Nicomachean Ethics", cca. 340 BC)

"What we know is not capable of being otherwise; of things capable of being otherwise we do not know, when they have passed outsideour observation, whether they exist or not. Therefore the object of knowledge is of necessity. Therefore it is eternal; for things that are of necessity in the unqualified sense are all eternal; and things that are eternal are ungenerated and imperishable. " (Aristotle, "Nicomachean Ethics", cca. 340 BC)

"We can get some idea of a whole from a part, but never knowledge or exact opinion. Special histories therefore contribute very little to the knowledge of the whole and conviction of its truth. It is only indeed by study of the interconnexion of all the particulars, their resemblances and differences, that we are enabled at least to make a general survey, and thus derive both benefit and pleasure from history." (Polybius, "The Histories", cca. 150 BC)

"The mathematician speculates the causes of a certain sensible effect, without considering its actual existence; for the contemplation of universals excludes the knowledge of particulars; and he whose intellectual eye is fixed on that which is general and comprehensive, will think but little of that which is sensible and singular." (Proclus Lycaeus, cca 5th century)

"All knowledge or cognition possessed by creatures is limited. Infinite knowledge belongs solely to God, because of His infinite nature." (John of Salisbury, "Metalogicon", 1159)

"All things have a way of adding up together, so that one will become more proficient in any proposed branch of learning to the extent that he has mastered neighboring and related departments of knowledge." (John of Salisbury, "Metalogicon", 1159)

"In our acquisition of [scientific] knowledge, investigation is the first step, and comes before comprehension, analysis, and retention. Innate ability, although it proceeds from nature, is fostered by study and exercise. What is difficult when we first try it, becomes easier after assiduous practice, and once the rules for doing it are mastered, very easy, unless languor creeps in, through lapse of use or carelessness, and impedes our efficiency. This, in short, is how all the arts have originated: Nature, the first fundamental, begets the habit and practice of study, which proceeds to provide an art, and the latter, in turn, finally furnishes the faculty whereof we speak. Natural ability is accordingly effective. So, too, is exercise. And memory likewise, is effective, when employed by the two aforesaid. With the help of the foregoing, reason waxes strong, and produces the arts, which are proportionate to [man’s] natural talents." (John of Salisbury, "Metalogicon", 1159)

"There are four great sciences, without which the other sciences cannot be known nor a knowledge of things secured […] Of these sciences the gate and key is mathematics […] He who is ignorant of this [mathematics] cannot know the other sciences nor the affairs of this world." (Roger Bacon, "Opus Majus", 1267)

"There are two modes of acquiring knowledge, namely, by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth unless the mind discovers it by the path of experience." (Roger Bacon, "Opus Majus", 1267)

"That faculty which perceives and recognizes the noble proportions in what is given to the senses, and in other things situated outside itself, must be ascribed to the soul. It lies very close to the faculty which supplies formal schemata to the senses, or deeper still, and thus adjacent to the purely vital power of the soul, which does not think discursively […] Now it might be asked how this faculty of the soul, which does not engage in conceptual thinking, and can therefore have no proper knowledge of harmonic relations, should be capable of recognizing what is given in the outside world. For to recognize is to compare the sense perception outside with the original pictures inside, and to judge that it conforms to them." (Johannes Kepler, "Harmonices Mundi" ["Harmony of the World"] , 1619)

"Knowledge being to be had only of visible and certain truth, error is not a fault of our knowledge, but a mistake of our judgment, giving assent to that which is not true." (John Locke, "An Essay Concerning Human Understanding", 1689)

"[…] the highest probability amounts not to certainty, without which there can be no true knowledge." (John Locke, "An Essay Concerning Human Understanding", 1689)

On Knowledge (1940-1949)

"It is by abstraction that one can separate movements, knowledge, and affectivity. And the analysis is, here, so far from being a real dismemberment that it is given only as probable. One can never effectively reduce an [mental] image to its elements, for the reason that an image, like all other psychic syntheses, is something more and different from the sum of its elements. […] We will always go from image to image. Comprehension is a movement which is never-ending, it is the reaction of the mind to an image by another image, to this one by another image and so on, in principle to infinity. "(Jean-Paul Sartre, "The Imaginary: A phenomenological psychology of the imagination", 1940)

"In perception, a knowledge forms itself slowly; in the [mental] image the knowledge is immediate. We see now that the image is a synthetic act which unites a concrete, nonimagined, knowledge to elements which are more actually representative. The image teaches nothing: it is organized exactly like the objects which do produce knowledge, but it is complete at the very moment of its appearance." (Jean-Paul Sartre, "The Psychology of Imagination", 1940)

"Science, in the broadest sense, is the entire body of the most accurately tested, critically established, systematized knowledge available about that part of the universe which has come under human observation. For the most part this knowledge concerns the forces impinging upon human beings in the serious business of living and thus affecting man’s adjustment to and of the physical and the social world. […] Pure science is more interested in understanding, and applied science is more interested in control […]" (Austin L Porterfield, "Creative Factors in Scientific Research", 1941)

“A metaphor holds a truth and an untruth, felt as inextricably bound up with each other. If one takes it as it is and gives it some sensual form, in the shape of reality, one gets dreams and art; but between these two and real, full-scale life there is a glass partition. If one analyzes it for its rational content and separates the unverifiable from the verifiable, one gets truth and knowledge but kills the feeling.” (Robert Musil, “Man Without Qualities”, 1943)

"It is hard to have a good idea if we have little knowledge of the subject, and impossible to have it if we have no knowledge. Good ideas are based on past experience and formerly acquired knowledge."  (George Pólya, "How to solve it", 1945)

"The first rule of teaching is to know what you are supposed to teach. The second rule of teaching is to know a little more than what you are supposed to teach." (George Pólya, "How to solve it", 1945) 

"Our theory has some bleaker consequences. [...] What is knowledge, if we are but a part of the mechanical system of the world we seek to know? What becomes of our ceaseless effort to explain the universe we live in, if explanation is but a part of the mechanical process?" (Kenneth Craik, "The Nature of Explanation", 1943)

"Whenever a man increases the content of his mind he gains new knowledge, and this occurs each time a new relation is established between the worlds on the two sides of the sense-organs - the world of ideas in an individual mind, and the world of objects existing outside individual minds which is common to us all." (James H Jeans, "Physics and Philosophy" 3rd Ed., 1943)

"Science usually advances by a succession of small steps, through a fog in which even the most keen-sighted explorer can seldom see more than a few paces ahead. Occasionally the fog lifts, an eminence is gained, and a wider stretch of territory can be surveyed - sometimes with startling results. A whole science may then seem to undergo a kaleidoscopic ‘rearrangement’, fragments of knowledge being found to fit together in a hitherto unsuspected manner. Sometimes the shock of readjustment may spread to other sciences; sometimes it may divert the whole current of human thought." (James H Jeans, "Physics and Philosophy" 3rd Ed., 1943)

"The former distrust of specialization has been supplanted by its opposite, a distrust of generalization. Not only has man become a specialist in practice, he is being taught that special facts represent the highest form of knowledge." (Richard Weaver, "Ideas have Consequences", 1948)

"We all inherit a great deal of useless knowledge, and a great deal of misinformation and error (maps that were formerly thought to be accurate), so that there is always a portion of what we have been told that must be discarded. But the cultural heritage of our civilization that is transmitted to us - our socially pooled knowledge, both scientific and humane - has been valued principally because we have believed that it gives us accurate maps of experience. The analogy of verbal words to maps is an important one [...]. It should be noticed at this point, however, that there are two ways of getting false maps of the world into our heads: first, by having them given to us; second, by creating them ourselves when we misread the true maps given to us." (Samuel I Hayakawa, "Language in Thought and Action", 1949)

On Knowledge (1875-1899)

"[…] it must be noticed that these diagrams do not naturally harmonize with the propositions of ordinary life or ordinary logic. […] The great bulk of the propositions which we commonly meet with are founded, and rightly founded, on an imperfect knowledge of the actual mutual relations of the implied classes to one another. […] one very marked characteristic about these circular diagrams is that they forbid the natural expression of such uncertainty, and are therefore only directly applicable to a very small number of such propositions as we commonly meet with." (John Venn, "On the Diagrammatic and Mechanical Representation of Propositions and Reasonings", 1880)

"Science is the observation of things possible, whether present or past; prescience is the knowledge of things which may come to pass, though but slowly." (Leonardo da Vinci, "The Notebooks of Leonardo da Vinci", 1883)

"[…] when you can measure what you are speaking about, and express it in numbers, you know something about it; but when you cannot express it in numbers, your knowledge is of a meager and unsatisfactory kind; it may be the beginning of knowledge, but you have scarcely in your thoughts advanced to the state of science." (William T Kelvin, "Electrical Units of Measurement", 1883)

"I am convinced that it is impossible to expound the methods of induction in a sound manner, without resting them on the theory of probability. Perfect knowledge alone can give certainty, and in nature perfect knowledge would be infinite knowledge, which is clearly beyond our capacities. We have, therefore, to content ourselves with partial knowledge, - knowledge mingled with ignorance, producing doubt." (William S Jevons, "The Principles of Science: A Treatise on Logic and Scientific Method", 1887)

"Just as, in the map of a half-explored country, we see detached bits of rivers, isolated mountains, and undefined plains, not connected into any complete plan, so a new branch of knowledge consists of groups of facts, each group standing apart, so as not to allow us to reason from one to another." (William S Jevons, "The Principles of Science: A Treatise on Logic and Scientific Method", 1887)

"We say it is ‘explanation’ but it is only in ‘description’ that we are in advance of the older stages of knowledge and science. We describe better we explain just as little as our predecessors." (Friedrich W Nietzsche, "The Joyful Wisdom", 1887)

"The smallest group of facts, if properly classified and logically dealt with, will form a stone which has its proper place in the great building of knowledge, wholly independent of the individual workman who has shaped it." (Karl Pearson, "The Grammar of Science", 1892)

"The true aim of the teacher must be to impart an appreciation of method and not a knowledge of facts." (Karl Pearson, "The Grammar of Science", 1892)

"There is no short cut to truth, no way to gain a knowledge of the universe except through the gateway of scientific method." (Karl Pearson, "The Grammar of Science", 1892)

"Facts are not much use, considered as facts. They bewilder by their number and their apparent incoherency. Let them be digested into theory, however, and brought into mutual harmony, and it is another matter. Theory is of the essence of facts. Without theory scientific knowledge would be only worthy of the mad house." (Oliver Heaviside, "Electromagnetic Theory", 1893)

"Mature knowledge regards logical clearness as of prime importance: only logically clear images does it test as to correctness; only correct images does it compare as to appropriateness. By pressure of circumstances the process is often reversed. Images are found to be suitable for a certain purpose; are next tested as to their correctness ; and only in the last place purged of implied contradictions." (Heinrich Hertz, "The Principles of Mechanics Presented in a New Form", 1894)

"Without a theory all our knowledge of nature would be reduced to a mere inventory of the results of observation. Every scientific theory must be regarded as an effort of the human mind to grasp the truth, and as long as it is consistent with the facts, it forms a chain by which they are linked together and woven into harmony." (Thomas Preston, "The Theory of Heat", 1894)

"It is they who hold the secret of the mysterious property of the mind by which error ministers to truth, and truth slowly but irrevocably prevails. Theirs is the logic of discovery, the demonstration of the advance of knowledge and the development of ideas, which as the earthly wants and passions of men remain almost unchanged, are the charter of progress, and the vital spark in history." (Lord John Acton, "The Study of History", [lecture delivered at Cambridge] 1895)

"In order to comprehend and fully control arithmetical concepts and methods of proof, a high degree of abstraction is necessary, and this condition has at times been charged against arithmetic as a fault. I am of the opinion that all other fields of knowledge require at least an equally high degree of abstraction as mathematics, - provided, that in these fields the foundations are also everywhere examined with the rigour and completeness which is actually necessary." (David Hilbert, "Die Theorie der algebraischen Zahlkorper", 1897)

On Knowledge (Unsourced)

"All knowledge that is not the real product of observation, or of consequences deduced from observation, is entirely groundless and illusory." (Jean-Baptiste Lamarck)

"By observation, facts are distinctly and minutely impressed in the mind; by analogy, similar facts are connected ; by experiment, new facts are discovered ; and, in the progression of knowledge, observation, guided by analogy, leads to experiment, and analogy, confirmed by experiment, becomes scientific truth." (Sir Humphry Davy)

"Generalization is necessary to the advancement of knowledge; but particularity is indispensable to the creations of the imagination." (Thomas B Macaulay)

"In imaginative thought there is no real knowledge of anything but similarities (ultimately identities): knowledge of differences is merely a transition to a new knowledge of similarities."  (Northrop Frye)

"No one sees further into a generalization than his own knowledge of detail extends." (William James)

"Real wisdom is not the knowledge of everything, but the knowledge of which things in life are necessary, which are less necessary, and which are completely unnecessary to know." (Lev N Tolstoy)

"The goal of education is not to increase the amount of knowledge but to create the possibilities for a child to invent and discover, to create men who are capable of doing new things." (Jean Piaget)

"The Information Age offers much to mankind, and I would like to think that we will rise to the challenges it presents. But it is vital to remember that information - in the sense of raw data - is not knowledge, that knowledge is not wisdom, and that wisdom is not foresight. But information is the first essential step to all of these." (Arthur C Clark)

"We call it 'explanation', but it is 'description' which distinguishes us from earlier stages of knowledge and science. We describe better - we explain just as little who came before us [...] We operate with nothing but things which do not exist, with lines, planes, bodies, atoms, divisible time, divisible space - how should explanation even be possible when we first make everything into an image, into our image!" (Friedrich W Nietzsche)

"You know how the divine Simplicity enfolds all things. Mind is the image of this enfolding Simplicity. If, then, you called this divine Simplicity infinite Mind, it will be the exemplar of our mind. If you called the divine mind the totality of the truth of things, you will call our mind the totality of the assimilation of things, so that it may be a totality of ideas. In the divine Mind conception is the production of things; in our mind conception is the knowledge of things. If the divine Mind is absolute Being, then its conception is the creation of beings; and conception in the human mind is the assimilation of beings." (Nicholas of Cusa)

On Conjecture (1975-1999)

"All knowledge, the sociologist could say, is conjectural and theoretical. Nothing is absolute and final. Therefore all knowledge is relative to the local situation of the thinkers who produce it: the ideas and conjectures that they are capable of producing: the problems that bother them; the interplay of assumptions and criticism in their milieu; their purposes and aims; the experiences they have and the standards and meanings they apply." (David Bloor, "Knowledge and Social Imagery", 1976)

"The essential function of a hypothesis consists in the guidance it affords to new observations and experiments, by which our conjecture is either confirmed or refuted." (Ernst Mach, "Knowledge and Error: Sketches on the Psychology of Enquiry", 1976)

"The verb 'to theorize' is now conjugated as follows: 'I built a model; you formulated a hypothesis; he made a conjecture.'" (John M Ziman, "Reliable Knowledge", 1978)

"All advances of scientific understanding, at every level, begin with a speculative adventure, an imaginative preconception of what might be true - a preconception that always, and necessarily, goes a little way (sometimes a long way) beyond anything which we have logical or factual authority to believe in. It is the invention of a possible world, or of a tiny fraction of that world. The conjecture is then exposed to criticism to find out whether or not that imagined world is anything like the real one. Scientific reasoning is therefore at all levels an interaction between two episodes of thought - a dialogue between two voices, the one imaginative and the other critical; a dialogue, as I have put it, between the possible and the actual, between proposal and disposal, conjecture and criticism, between what might be true and what is in fact the case." (Sir Peter B Medawar, "Pluto’s Republic: Incorporating the Art of the Soluble and Induction Intuition in Scientific Thought", 1982)

"So-called scientific knowledge is not knowledge, for it consists only of conjectures or hypotheses - even if some have gone through the crossfire of ingenious tests." (Karl R Popper, "Epistemology and the Problem of Peace", [lecture in "All Life is Problem Solving", 1999] 1985)

"Three shifts can be detected over time in the understanding of mathematics itself. One is a shift from completeness to incompleteness, another from certainty to conjecture, and a third from absolutism to relativity." (Leone Burton, "Femmes et Mathematiques: Y a–t–il une?",  Association for Women in Mathematics Newsletter, Intersection 18, 1988)

"A mathematical proof is a chain of logical deductions, all stemming from a small number of initial assumptions ('axioms') and subject to the strict rules of mathematical logic. Only such a chain of deductions can establish the validity of a mathematical law, a theorem. And unless this process has been satisfactorily carried out, no relation - regardless of how often it may have been confirmed by observation - is allowed to become a law. It may be given the status of a hypothesis or a conjecture, and all kinds of tentative results may be drawn from it, but no mathematician would ever base definitive conclusions on it. (Eli Maor, "e: The Story of a Number", 1994)

"The sequence for the understanding of mathematics may be: intuition, trial, error, speculation, conjecture, proof. The mixture and the sequence of these events differ widely in different domains, but there is general agreement that the end product is rigorous proof - which we know and can recognize, without the formal advice of the logicians. […] Intuition is glorious, but the heaven of mathematics requires much more. Physics has provided mathematics with many fine suggestions and new initiatives, but mathematics does not need to copy the style of experimental physics. Mathematics rests on proof - and proof is eternal." (Saunders Mac Lan, "Reponses to …", Bulletin of the American Mathematical Society Vol. 30 (2), 1994)

"The methods of science include controlled experiments, classification, pattern recognition, analysis, and deduction. In the humanities we apply analogy, metaphor, criticism, and (e)valuation. In design we devise alternatives, form patterns, synthesize, use conjecture, and model solutions." (Béla H Bánáthy, "Designing Social Systems in a Changing World", 1996)

"A proof of a mathematical theorem is a sequence of steps which leads to the desired conclusion. The rules to be followed [...] were made explicit when logic was formalized early in the this century [...] These rules can be used to disprove a putative proof by spotting logical errors; they cannot, however, be used to find the missing proof of a [...] conjecture. [...] Heuristic arguments are a common occurrence in the practice of mathematics. However... The role of heuristic arguments has not been acknowledged in the philosophy of mathematics despite the crucial role they play in mathematical discovery. [...] Our purpose is to bring out some of the features of mathematical thinking which are concealed beneath the apparent mechanics of proof." (Gian-Carlo Rota, "Indiscrete Thoughts", 1997)

"Architectural conjectures are mathematically precise assertions, as well milled as minted coins, provisionally usable in the commerce of logical arguments; less than ‘coins’ and more aptly, promissory notes to be paid in full by some future demonstration, or to be contradicted. These conjectures are expected to turn out to be true, as, of course, are all conjectures; their formulation is often away of "formally" packaging, or at least acknowledging, an otherwise shapeless body of mathematical experience that points to their truth." (Barry Mazur, "Conjecture", Synthese 111, 1997)

"The everyday usage of 'theory' is for an idea whose outcome is as yet undetermined, a conjecture, or for an idea contrary to evidence. But scientists use the word in exactly the opposite sense. [In science] 'theory' [...] refers only to a collection of hypotheses and predictions that is amenable to experimental test, preferably one that has been successfully tested. It has everything to do with the facts." (Tony Rothman & George Sudarshan, "Doubt and Certainty: The Celebrated Academy: Debates on Science, Mysticism, Reality, in General on the Knowable and Unknowable", 1998)

"A mathematician experiments, amasses information, makes a conjecture, finds out that it does not work, gets confused and then tries to recover. A good mathematician eventually does so - and proves a theorem." (Steven Krantz, "Conformal Mappings", American Scientist, 1999)

On Conjecture (1800-1899)

"In order to supply the defects of experience, we will have recourse to the probable conjectures of analogy, conclusions which we will bequeath to our posterity to be ascertained by new observations, which, if we augur rightly, will serve to establish our theory and to carry it gradually nearer to absolute certainty." (Johann H Lambert, "The System of the World", 1800)

"In all speculations on the origin, or agents that have produced the changes on this globe, it is probable that we ought to keep within the boundaries of the probable effects resulting from the regular operations of the great laws of nature which our experience and observation have brought within the sphere of our knowledge. When we overleap those limits, and suppose a total change in nature's laws, we embark on the sea of uncertainty, where one conjecture is perhaps as probable as another; for none of them can have any support, or derive any authority from the practical facts wherewith our experience has brought us acquainted." (William Maclure, "Observations on the Geology of the United States of America", 1817)

"The science of the mathematics performs more than it promises, but the science of metaphysics promises more than it performs. The study of the mathematics, like the Nile, begins in minuteness but ends in magnificence; but the study of metaphysics begins with a torrent of tropes, and a copious current of words, yet loses itself at last in obscurity and conjecture, like the Niger in his barren deserts of sand." (Charles C Colton, "Lacon", 1820)

"We know the effects of many things, but the causes of few; experience, therefore, is a surer guide than imagination, and inquiry than conjecture." (Charles C Colton, "Lacon", 1820)

"Let me be permitted to recall that the object of mathematics is not to investigate the causes that one can assign to natural phenomena. This science would lose both its character and credit if, renouncing the support of general well-confirmed facts, it sought within the realm of nebulous conjectures, a realm which has always been a fertile source of error for ways of satisfying the thirst fo rexplanation." (Sophie Germain, "Examen des principes qui peuvent conduire a la connaissance des lois de requilibre et du mouvement des solides elastiques", Annales de Chimie 38, 1828)

"Life is not the object of Science: we see a little, very little; And what is beyond we can only conjecture." (Samuel Johnson, "Causes Which Produce Diversity of Opinion", 1840)

"The entire annals of Observation probably do not elsewhere exhibit so extraordinary a verification of any theoretical conjecture adventured on by the human spirit!" (John P Nichol, "The Planet Neptune: An Exposition and History", 1848)

"The philosophical study of nature rises above the requirements of mere delineation, and does not consist in the sterile accumulation of isolated facts. The active and inquiring spirit of man may therefore be occasionally permitted to escape from the present into the domain of the past, to conjecture that which cannot yet be clearly determined, and thus to revel amid the ancient and ever-recurring myths of geology." (Alexander von Humboldt, "Views of Nature: Or Contemplation of the Sublime Phenomena of Creation", 1850)

"The rules of scientific investigation always require us, when we enter the domains of conjecture, to adopt that hypothesis by which the greatest number of known facts and phenomena may be reconciled." (Matthew F Maury, "The Physical Geography of the Sea", 1855)

"There is something fascinating about science. One gets such wholesale returns of conjecture out of such a trifling investment of fact." (Samuel L Clemens [Mark Twain], "Life on the Mississippi", 1883)

"I have been able to solve a few problems of mathematical physics on which the greatest mathematicians since Euler have struggled in vain. [...] But the pride I might have held in my conclusions was perceptibly lessened by the fact that I knew that the solution of these problems had almost always come to me as the gradual generalization of favorable examples, by a series of fortunate conjectures, after many errors." (Hermann von Helmholtz, 1891)

On Induction (-1849)

"The only possible way to conceive universal is by induction, since we come to know abstractions by induction. But unless we have sense experience, we cannot make inductions. Even though sense perception relates to particular things, scientific knowledge concerning such can only be constructed by the successive steps of sense perception, induction, and formulation of universals." (Aristotle, "Posterior Analytics", cca. 350 BC)

"The Syllogism consists of propositions, propositions consist of words, words are symbols of notions. Therefore if the notions themselves (which is the root of the matter) are confused and over-hastily abstracted from the facts, there can be no firmness in the superstructure. Our only hope therefore lies in a true induction." (Francis Bacon, "The New Organon", 1620)

"In experimental philosophy, propositions gathered from phenomena by induction should be considered either exactly or very nearly true notwithstanding any contrary hypotheses, until yet other phenomena make such propositions either more exact or liable to exceptions." (Isaac Newton, "The Principia: Mathematical Principles of Natural Philosophy", 1687)

"As in Mathematics, so in Natural Philosophy, the Investigation of difficult Things by the Method of Analysis, ought ever to precede the Method of Composition. This Analysis consists in making Experiments and Observations, and in drawing general Conclusions from them by Induction, and admitting of no Objections against the Conclusions but such as are taken from Experiments, or other certain Truths." (Sir Isaac Newton, "Opticks", 1704)

"It is often in our Power to obtain an Analogy where we cannot have an Induction." (David Hartley, "Observations on Man, His Frame, His Duty, and His Expectations", 1749)

"Especially when we investigate the general laws of Nature, induction has very great power; & there is scarcely any other method beside it for the discovery of these laws. By its assistance, even the ancient philosophers attributed to all bodies extension, figurability, mobility, & impenetrability; & to these properties, by the use of the same method of reasoning, most of the later philosophers add inertia & universal gravitation. Now, induction should take account of every single case that can possibly happen, before it can have the force of demonstration; such induction as this has no place in establishing the laws of Nature. But use is made of an induction of a less rigorous type ; in order that this kind of induction may be employed, it must be of such a nature that in all those cases particularly, which can be examined in a manner that is bound to lead to a definite conclusion as to whether or no the law in question is followed, in all of them the same result is arrived at; & that these cases are not merely a few. Moreover, in the other cases, if those which at first sight appeared to be contradictory, on further & more accurate investigation, can all of them be made to agree with the law; although, whether they can be made to agree in this way better than in any Other whatever, it is impossible to know directly anyhow. If such conditions obtain, then it must be considered that the induction is adapted to establishing the law." (Roger J Boscovich, "De Lege Continuitatis" ["On the law of continuity"], 1754)

"A discovery in mathematics, or a successful induction of facts, when once completed, cannot be too soon given to the world. But […] an hypothesis is a work of fancy, useless in science, and fit only for the amusement of a vacant hour." (Henry Brougham, Edinburgh Review 1, 1803)

"The most important questions of life are, for the most part, really only problems of probability. Strictly speaking one may even say that nearly all our knowledge is problematical; and in the small number of things which we are able to know with certainty, even in the mathematical sciences themselves, induction and analogy, the principal means for discovering truth, are based on probabilities, so that the entire system of human knowledge is connected with this theory." (Pierre-Simon Laplace, "Theorie Analytique des Probabilités", 1812)

"Analysis and natural philosophy owe their most important discoveries to this fruitful means, which is called induction. Newton was indebted to it for his theorem of the binomial and the principle of universal gravity." (Pierre-Simon Laplace, "Philosophical Essay on Probabilities”, 1814)

"Induction, analogy, hypotheses founded upon facts and rectified continually by new observations, a happy tact given by nature and strengthened by numerous comparisons of its indications with experience, such are the principal means for arriving at truth." (Pierre-Simon Laplace, "A Philosophical Essay on Probabilities", 1814)

"One may even say, strictly speaking, that almost all our knowledge is only probable; and in the small number of things that we are able to know with certainty, in the mathematical sciences themselves, the principal means of arriving at the truth - induction and analogy - are based on probabilities, so that the whole system of human knowledge is tied up with the theory set out in this essay." (Pierre-Simon Laplace, "Philosophical Essay on Probabilities", 1814)

"It is characteristic of higher arithmetic that many of its most beautiful theorems can be discovered by induction with the greatest of ease but have proofs that lie anywhere but near at hand and are often found only after many fruitless investigations with the aid of deep analysis and lucky combinations." (Carl Friedrich Gauss, 1817)

"Such is the tendency of the human mind to speculation, that on the least idea of an analogy between a few phenomena, it leaps forward, as it were, to a cause or law, to the temporary neglect of all the rest; so that, in fact, almost all our principal inductions must be regarded as a series of ascents and descents, and of conclusions from a few cases, verified by trial on many." (Sir John Herschel, "A Preliminary Discourse on the Study of Natural Philosophy" , 1830)

"We have here spoken of the prediction of facts of the same kind as those from which our rule was collected. But the evidence in favour of our induction is of a much higher and more forcible character when it enables us to explain and determine cases of a kind different from those which were contemplated in the formation of our hypothesis. The instances in which this has occurred, indeed, impress us with a conviction that the truth of our hypothesis is certain. No accident could give rise to such an extraordinary coincidence. No false supposition could, after being adjusted to one class of phenomena, so exactly represent a different class, when the agreement was unforeseen and contemplated. That rules springing from remote and unconnected quarters should thus leap to the same point, can only arise from that being where truth resides." (William Whewell, "The Philosophy of the Inductive Sciences" Vol. 2, 1840)

"There is in every step of an arithmetical or algebraical calculation a real induction, a real inference from facts to facts, and what disguises the induction is simply its comprehensive nature, and the consequent extreme generality of its language." (John S Mill, "A System of Logic, Ratiocinative and Inductive", 1843)

"The Higher Arithmetic presents us with an inexhaustible storehouse of interesting truths - of truths, too, which are not isolated but stand in the closest relation to one another, and between which, with each successive advance of the science, we continually discover new and sometimes wholly unexpected points of contact. A great part of the theories of Arithmetic derive an additional charm from the peculiarity that we easily arrive by induction at important propositions which have the stamp of simplicity upon them but the demonstration of which lies so deep as not to be discovered until after many fruitless efforts; and even then it is obtained by some tedious and artificial process while the simpler methods of proof long remain hidden from us." (Carl F Gauss, [introduction to Gotthold Eisenstein’s "Mathematische Abhandlungen"] 1847)

On Gravity II

"The weight of any heavy body of known weight at a particular distance from the center of the world varies according to the variation of its distance therefrom: so that as often as it is removed from the center, it becomes heavier, and when brought near to it, is lighter. On this account, the relation of gravity to gravity is as the relation of distance to distance from the center." (Al Khazini, "Book of the Balance of Wisdom", cca. 12th century)

"I have not been able to discover the cause of those properties of gravity from phenomena, and I frame no hypotheses; for whatever is not deduced from the phenomena is to be called a hypothesis, and hypotheses, whether metaphysical or physical, whether of occult qualities or mechanical, have no place in experimental philosophy." (Sir Isaac Newton, "Philosophiæ Naturalis Principia Mathematica" ["The Mathematical Principles of Natural Philosophy"], 1687)

"It is inconceivable, that inanimate brute matter should, without the mediation of something else, which is not material, operate upon and affect other matter without mutual contact [...]That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance, through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man who has in philosophical matters a competent faculty of thinking, can ever fall into it. Gravity must be caused by an agent, acting constantly according to certain laws; but whether this agent be material or immaterial, I have left to the consideration of my readers." (Sir Isaac Newton, [letter to Bentley] 1693)

"And thus Nature will be very conformable to her self and very simple, performing all the great Motions of the heavenly Bodies by the Attraction of Gravity which intercedes those Bodies, and almost all the small ones of their Particles by some other attractive and repelling Powers which intercede the Particles. The Vis inertiae is a passive Principle by which Bodies persist in their Motion or Rest, receive Motion in proportion to the Force impressing it, and resist as much as they are resisted. By this Principle alone there never could have been any Motion in the World. Some other Principle was necessary for putting Bodies into Motion; and now they are in Motion, some other Principle is necessary for conserving the Motion." (Sir Isaac Newton, "Opticks", 1704)

"Primary causes are unknown to us; but are subject to simple and constant laws, which may be discovered by observation, the study of them being the object of natural philosophy. Heat, like gravity, penetrates every substance of the universe, its rays occupy all parts of space. The object of our work is to set forth the mathematical laws which this element obeys. The theory of heat will hereafter form one of the most important branches of general physics." (Jean-Baptiste-Joseph Fourier, "The Analytical Theory of Heat", 1822)

"Science and knowledge are subject, in their extension and increase, to laws quite opposite to those which regulate the material world. Unlike the forces of molecular attraction, which cease at sensible distances; or that of gravity, which decreases rapidly with the increasing distance from the point of its origin; the farther we advance from the origin of our knowledge, the larger it becomes, and the greater power it bestows upon its cultivators, to add new fields to its dominions." (Charles Babbage, "On the Economy of Machinery and Manufactures", 1832)

"It is a mathematical fact that the casting of this pebble from my hand alters the centre of gravity of the universe." (Thomas Carlyle, "Sartor Resartus", 1836)

"Gravity. Surely this force must be capable of an experimental relation to electricity, magnetism, and the other forces, so as to bind it up with them in reciprocal action and equivalent effect." (Michael Faraday, [Notebook entry] 1849) 

"It is no valid objection that science as yet throws no light on the far higher problem of the essence or origin of life. Who can explain gravity? No one now objects to following out the results consequent on this unknown element of attraction" (Charles Darwin, "The Origin of Species", 1859)

"Any opinion as to the form in which the energy of gravitation exists in space is of great importance, and whoever can make his opinion probable will have, made an enormous stride in physical speculation. The apparent universality of gravitation, and the equality of its effects on matter of all kinds are most remarkable facts, hitherto without exception; but they are purely experimental facts, liable to be corrected by a single observed exception. We cannot conceive of matter with negative inertia or mass; but we see no way of accounting for the proportionality of gravitation to mass by any legitimate method of demonstration. If we can see the tails of comets fly off in the direction opposed to the sun with an accelerated velocity, and if we believe these tails to be matter and not optical illusions or mere tracks of vibrating disturbance, then we must admit a force in that direction, and we may establish that it is caused by the sun if it always depends upon his position and distance." (James C Maxwell, [Letter to William Huggins] 1868)

On Facts (1800-1824)

"Isolated facts, those that can only be obtained by rough estimate and that require development, can only be presented in memoires; but those that can be presented in a body, with details, and on whose accuracy one can rely, may be expounded in tables." (Emmanuel Duvillard, "Memoire sur le travail du Bureau de statistique", 1806)

"The foundations of chemical philosophy are observation, experiment, and analogy. By observation, facts are distinctly and minutely impressed on the mind. By analogy, similar facts are connected. By experiment, new facts are discovered; and, in the progression of knowledge, observation, guided by analogy, lends to experiment, and analogy confirmed by experiment, becomes scientific truth." (Sir Humphry Davy, "Elements of Chemical Philosophy" Vol. 4, 1812)

"The theory of which we have just given an overview may be considered from a point of view apt to set aside the obscure in what it presents, and which seems to be the primary aim, namely: to establish new notions on imaginary quantities. Indeed, putting to one side the question of whether these notions are true or false, we may restrict ourselves to viewing this theory as a means of research, to adopt the lines in direction only as signs of the real or imaginary quantities, and to see, in the usage to which we have put them, only the simple employment of a particular notation. For that, it suffices to start by demonstrating, through the first theorems of trigonometry, the rules of multiplication and addition given above; the applications will follow, and all that will remain is to examine the question of didactics. And if the employment of this notation were to be advantageous? And if it were to open up shorter and easier paths to demonstrate certain truths? That is what fact alone can decide." (Jean-Robert Argand, "Essai sur une manière de représenter les quantités imaginaires, dans les constructions géométriques", Annales Tome IV, 1813)

"Induction, analogy, hypotheses founded upon facts and rectified continually by new observations, a happy tact given by nature and strengthened by numerous comparisons of its indications with experience, such are the principal means for arriving at truth." (Pierre-Simon Laplace, "A Philosophical Essay on Probabilities", 1814)

"The substitution of analogy for fact is the bane of chemical philosophy; the legitimate use of analogy is to connect facts together and to guide to new experiments." (Sir Humphry Davy, "Journal of Science and the Arts", 1816)

"Force is not a fact at all, but an idea embodying what is approximately the fact." (William K Clifford, "The Common Sense of the Exact Sciences", 1823)

On Facts (1825-1849)

"Facts are the mere dross of history. It is from the abstract truth which interpenetrates them, and lies latent among them, like gold in the ore, that the mass derives its whole value: and the precious particles are generally combined with the baser in such a manner that the separation is a task of the utmost difficulty." (Thomas B Macaulay, "History", 1828)

"The domain of physics is no proper field for mathematical pastimes. The best security would be in giving a geometrical training to physicists, who need not then have recourse to mathematicians, whose tendency is to despise experimental science. By this method will that union between the abstract and the concrete be effected which will perfect the uses of mathematical, while extending the positive value of physical science. Meantime, the uses of analysis in physics is clear enough. Without it we should have no precision, and no co-ordination; and what account could we give of our study of heat, weight, light, etc.? We should have merely series of unconnected facts, in which we could foresee nothing but by constant recourse to experiment; whereas, they now have a character of rationality which fits them for purposes of prevision." (Auguste Comte, "The Positive Philosophy", 1830)

"There is nothing more difficult than a good definition, for it is scarcely possible to express, in a few words, the abstracted view of an infinite variety of facts." (Humphry Davy, "Consolations in Travel, or the Last Days of a Philosopher" , 1830)

"Whilst chemical pursuits exalt the understanding, they do not depress the imagination or weaken genuine feeling; whilst they give the mind habits of accuracy, by obliging it to attend to facts, they likewise extend its analogies; and, though conversant with the minute forms of things, they have for their ultimate end the great and magnificent objects of nature." (Sir Humphry Davy, "Consolations in Travel, or the Last Days of a Philosopher", 1830)

"A maxim is a conclusion upon observation of matters of fact, and is merely speculative; a ‘principle’ carries knowledge within itself, and is prospective." (Samuel T Coleridge, "The Table Talk and Omniana of Samuel Taylor Coleridge", 1831)

"Facts, however numerous, do not constitute a science. Like innumerable grains of sand on the sea shore, single facts appear isolated, useless, shapeless; it is only when compared, when arranged in their natural relations, when crystallised by the intellect, that they constitute the eternal truths of science." (William Farr, "Observation", Br. Ann. Med. 1, 1837)

"Statistics is a science which ought to be honourable, the basis of many most important sciences; but it is not to be carried on by steam, this science, any more than others are; a wise hand is requisite for carrying it on. Conclusive facts are inseparable from unconclusive except by a head that already understands and knows." (Thomas Carlyle, "Critical and Miscellaneous Essays", 1838)

"[…] in order that the facts obtained by observation and experiment may be capable of being used in furtherance of our exact and solid knowledge, they must be apprehended and analysed according to some Conception which, applied for this purpose, gives distinct and definite results, such as can be steadily taken hold of and reasoned from […]" (William Whewell, "The Philosophy of the Inductive Sciences Founded Upon their History" Vol. 2, 1840)

"[…] in order to observe, our mind has need of some theory or other. If in contemplating phenomena we did not immediately connect them with principles, not only would it be impossible for us to combine these isolated observations, and therefore to derive profit from them, but we should even be entirely incapable of remembering facts, which would for the most remain unnoted by us." (Auguste Comte, "Cours de Philosophie Positive", 1830-1842)

On Facts (1850-1859)

"The Laws of Nature are merely truths or generalized facts, in regard to matter, derived by induction from experience, observation, arid experiment. The laws of mathematical science are generalized truths derived from the consideration of Number and Space." (Charles Davies, "The Logic and Utility of Mathematics", 1850)

"A human being, what is a human being? Everything and nothing. Through the power of thought it can mirror everything it experiences. Through memory and knowledge it becomes a microcosm, carrying the world within itself. A mirror of things, a mirror of facts. Each human being becomes a little universe within the universe!" (Guy de Maupassant, [in "The Journal of a Madman"] 1851)

"Every science consists in the coordination of facts; if the different observations were entirely isolated, there would be no science." (Auguste Comte, "Philosophy of Mathematics", 1851)

"From carefully compiled statistical facts more may be learned [about] the moral nature of Man than can be gathered from all the accumulated experiences of the preceding ages." (Henry Thomas Buckle, "A History of Civilization in England", 1857/1898)

"SYSTEM (to place together) - is a full and connected view of all the truths of some department of knowledge. An organized body of truth, or truths arranged under one and the same idea, which idea is as the life or soul which assimilates all those truths. No truth is altogether isolated. Every truth has relation to some other. And we should try to unite the facts of our knowledge so as to see them in their several bearings. This we do when we frame them into a system. To do so legitimately we must begin by analysis and end with synthesis. But system applies not only to our knowledge, but to the objects of our knowledge. Thus we speak of the planetary system, the muscular system, the nervous system. We believe that the order to which we would reduce our ideas has a foundation in the nature of things. And it is this belief that encourages us to reduce our knowledge of things into systematic order. The doing so is attended with many advantages. At the same time a spirit of systematizing may be carried too far. It is only in so far as it is in accordance with the order of nature that it can be useful or sound." (William Fleming, "Vocabulary of philosophy, mental, moral, and metaphysical; with quotations and references; for the use of students", 1857)

"[…] ideas may be both novel and important, and yet, if they are incorrect – if they lack the very essential support of incontrovertible fact, they are unworthy of credence. Without this, a theory may be both beautiful and grand, but must be as evanescent as it is beautiful, and as unsubstantial as it is grand." (George Brewster, "A New Philosophy of Matter", 1858)

On Facts (1860-1869)

"Observation is so wide awake, and facts are being so rapidly added to the sum of human experience, that it appears as if the theorizer would always be in arrears, and were doomed forever to arrive at imperfect conclusion; but the power to perceive a law is equally rare in all ages of the world, and depends but little on the number of facts observed." (Henry D Thoreau, "A Week on the Concord and Merrimack Rivers", 1862)

"The discoverer and the poet are inventors; and they are so because their mental vision detects the unapparent, unsuspected facts, almost as vividly as ocular vision rests on the apparent and familiar." (George H Lewes, "Principles of Success in Literature", 1865)

"Facts can be accurately known to us only by the most rigid observation and sustained and scrutinizing skepticism […]" (James A Froude, Short Studies on Great Subjects Vol. 2, 1867)

"Isolated facts and experiments have in themselves no value, however great their number may be. They only become valuable in a theoretical or practical point of view when they make us acquainted with the law of a series of uniformly recurring phenomena, or, it may be, only give a negative result showing an incompleteness in our knowledge of such a law, till then held to be perfect." (Hermann von Helmholtz, "The Aim and Progress of Physical Science", 1869)

"The triumph of a theory is to embrace the greatest number and the greatest variety of facts." (Charles A Wurtz, "A History of Chemical Theory from the Age of Lavoisier to the Present Time", 1869)

On Facts (1870-1879)

"As in the experimental sciences, truth cannot be distinguished from error as long as firm principles have not been established through the rigorous observation of facts." (Louis Pasteur, "Étude sur la maladie des vers à soie", 1870)

"Therefore, the great business of the scientific teacher is, to imprint the fundamental, irrefragable facts of his science, not only by words upon the mind, but by sensible impressions upon the eye, and ear, and touch of the student, in so complete a manner, that every term used, or law enunciated, should afterwards call up vivid images of the particular structural, or other, facts which furnished the demonstration of the law, or the illustration of the term." (Thomas H Huxley, "Lay Sermons, Addresses and Reviews", 1870)

"Modern discoveries have not been made by large collections of facts, with subsequent discussion, separation, and resulting deduction of a truth thus rendered perceptible. A few facts have suggested an hypothesis, which means a supposition, proper to explain them. The necessary results of this supposition are worked out, and then, and not till then, other facts are examined to see if their ulterior results are found in Nature." (Augustus de Morgan, "A Budget of Paradoxes", 1872)

"A law of nature, however, is not a mere logical conception that we have adopted as a kind of memoria technical to enable us to more readily remember facts. We of the present day have already sufficient insight to know that the laws of nature are not things which we can evolve by any speculative method. On the contrary, we have to discover them in the facts; we have to test them by repeated observation or experiment, in constantly new cases, under ever-varying circumstances; and in proportion only as they hold good under a constantly increasing change of conditions, in a constantly increasing number of cases with greater delicacy in the means of observation, does our confidence in their trustworthiness rise." (Hermann von Helmholtz, "Popular Lectures on Scientific Subjects", 1873)

"Summing up, then, it would seem as if the mind of the great discoverer must combine contradictory attributes. He must be fertile in theories and hypotheses, and yet full of facts and precise results of experience. He must entertain the feeblest analogies, and the merest guesses at truth, and yet he must hold them as worthless till they are verified in experiment. When there are any grounds of probability he must hold tenaciously to an old opinion, and yet he must be prepared at any moment to relinquish it when a clearly contradictory fact is encountered." (William S Jevons, "The Principles of Science: A Treatise on Logic and Scientific Method", 1874)

"In every physical science we have carefully to distinguish between the facts which form its subject-matter and the theories by which we attempt to explain these facts, and group them in our scientific systems." (Josiah P Cooke, "The New Chemistry", 1876)

"As long as the training of a naturalist enables him to trace the action only of a particular material system, without giving him the power of dealing with the general properties of all such systems, he must proceed by the method so often described in histories of science - he must imagine model after model of hypothetical apparatus, till he finds one which will do the required work. If this apparatus should afterwards be found capable of accounting for many of the known phenomena, and not demonstrably inconsistent with any of them, he is strongly tempted to conclude that his hypothesis is a fact, at least until an equally good rival hypothesis has been invented." (James C Maxwell, "Tait’s Thermodynamics", Nature Vol. XVII (431), 1878)

On Facts (1890-1899)

"The study of theory must go hand in hand with that of facts: and for dealing with most modern problems it is modern facts that are of the greatest use." (Alfred Marshall, "Principles of Economics", 1890)

"The graphical method has considerable superiority for the exposition of statistical facts over the tabular. A heavy bank of figures is grievously wearisome to the eye, and the popular mind is as incapable of drawing any useful lessons from it as of extracting sunbeams from cucumbers." (Arthur B Farquhar & Henry Farquhar, "Economic and Industrial Delusions", 1891)

"All great scientists have, in a certain sense, been great artists; the man with no imagination may collect facts, but he cannot make great discoveries." (Karl Pearson, "The Grammar of Science", 1892)

"It is a capital mistake to theorize before one has data. Insensibly one begins to twist facts to suit theories, instead of theories to suit facts." (Sir Arthur C Doyle, "The Adventures of Sherlock Holmes", 1892)

"The classification of facts, the recognition of their sequence and relative significance is the function of science, and the habit of forming a judgment upon these facts unbiased by personal feeling is characteristic of what may be termed the scientific frame of mind." (Karl Pearson, "The Grammar of Science", 1892)

"The true aim of the teacher must be to impart an appreciation of method and not a knowledge of facts." (Karl Pearson, "The Grammar of Science", 1892)

"Facts are not much use, considered as facts. They bewilder by their number and their apparent incoherency. Let them be digested into theory, however, and brought into mutual harmony, and it is another matter. Theory is of the essence of facts. Without theory scientific knowledge would be only worthy of the mad house." (Oliver Heaviside, "Electromagnetic Theory", 1893)

"Scientific facts accumulate rapidly, and give rise to theories with almost equal rapidity. These theories are often wonderfully enticing, and one is apt to pass from one to another, from theory to theory, without taking care to establish each before passing on to the next, without assuring oneself that the foundation on which one is building is secure. Then comes the crash; the last theory breaks down utterly, and on attempting to retrace our steps to firm ground and start anew, we may find too late that one of the cards, possibly at the very foundation of the pagoda, is either faultily placed or in itself defective, and that this blemish easily remedied if detected in time has, neglected, caused the collapse of the whole structure on whose erection so much skill and perseverance have been spent." (Arthur M Marshall, 1894)

"Without a theory all our knowledge of nature would be reduced to a mere inventory of the results of observation. Every scientific theory must be regarded as an effort of the human mind to grasp the truth, and as long as it is consistent with the facts, it forms a chain by which they are linked together and woven into harmony." (Thomas Preston, "The Theory of Heat", 1894)

"The first step, whenever a practical problem is set before a mathematician, is to form the mathematical hypothesis. It is neither needful nor practical that we should take account of the details of the structure as it will exist. We have to reason about a skeleton diagram in which bearings are reduced to points, pieces to lines, etc. and [in] which it is supposed that certain relations between motions are absolutely constrained, irrespective of forces. Some writers call such a hypothesis a fiction, and say that the mathematician does not solve the real problem, but only a fictitious one. That is one way of looking at the matter, to which I have no objection to make: only, I notice, that in precisely the same sense in which the mathematical hypothesis is 'false', so also is this statement 'false', that it is false. Namely, both representations are false in the sense that they omit subsidiary elements of the fact, provided that element of the case can be said to be subsidiary which those writers overlook, namely, that the skeleton diagram is true in the only sense in which from the nature of things any mental representation, or understanding, of the brute existent can be true. For every possible conception, by the very nature of thought, involves generalization; now generalization omits, means to omit, and professes to omit, the differences between the facts generalized." (Charles S Peirce, "Report on Live Loads", cca. 1895)

"The world is chiefly a mental fact. From mind it receives the forms of time and space, the principle of causality, color, warmth, and beauty. Were there no mind, there would be no world." (John L Spalding, "Means and Ends of Education", 1895)

"In scientific investigations, it is permitted to invent any hypothesis and, if it explains various large and independent classes of facts, it rises to the ranks of a well-grounded theory." (Charles Darwin, "The Variations of Animals and Plants Under Domestication" Vol. 1, 1896)

"Mathematics is the most abstract of all the sciences. For it makes no external observations, nor asserts anything as a real fact. When the mathematician deals with facts, they become for him mere ‘hypotheses’; for with their truth he refuses to concern himself. The whole science of mathematics is a science of hypotheses; so that nothing could be more completely abstracted from concrete reality." (Charles S Peirce, "The Regenerated Logic", The Monist Vol. 7 (1), 1896)

"Round about the accredited and orderly facts of every science there ever fl oats a sort of dust-cloud of exceptional observations, of occurrences minute and irregular and seldom met with, which it always proves more easy to ignore than to attend to […]" (William James, "The Will to Believe", 1896)

"Science like life feeds on its own decay. New facts burst old rules; then newly developed concepts bind old and new together into a reconciling law." (William James, "The Will to Believe and Other Essays in Popular Philosophy", 1896)

"The scientific value of truth is not, however, ultimate or absolute. It rests partly on practical, partly on aesthetic interests. As our ideas are gradually brought into conformity with the facts by the painful process of selection, - for intuition runs equally into truth and into error, and can settle nothing if not controlled by experience, - we gain vastly in our command over our environment. This is the fundamental value of natural science" (George Santayana, "The Sense of Beauty: Being the Outlines of Aesthetic Theory", 1896)

"To use an old analogy - and here we can hardly go except upon analogy - while the building of Nature is growing spontaneously from within, the model of it, which we seek to construct in our descriptive science, can only be constructed by means of scaffolding from without, a scaffolding of hypotheses. While in the real building all is continuous, in our model there are detached parts which must be connected with the rest by temporary ladders and passages, or which must be supported till we can see how to fill in the understructure. To give the hypotheses equal validity with facts is to confuse the temporary scaffolding with the building itself." (John H Poynting, 1899)

On Facts (Unsourced)

"A fact is not novel if it has an analogue which could have some interest. A fact which does not fi t in with a series of known facts is a fact which deserves particular attention. If the mind had to retain all individual facts, it could not manage and science would not exist; but when these facts can be connected by general laws and by theories, when a large number of these facts can be represented by a single one, one can remember them more easily, one can generalise one’s ideas, one can compare one general fact with another general fact and discoveries can succeed each other. It is only when laws can be introduced into a science that it assumes the true character of science." (Joseph L Gay-Lussac)

"All the pictures which science draws of Nature, and which alone seem capable of according with observational facts, are mathematical pictures." (Sir James Jeans)

"By observation, facts are distinctly and minutely impressed in the mind; by analogy, similar facts are connected ; by experiment, new facts are discovered ; and, in the progression of knowledge, observation, guided by analogy, leads to experiment, and analogy, confirmed by experiment, becomes scientific truth." (Sir Humphry Davy)

"Cognitive psychology has shown that the mind best understands facts when they are woven into a conceptual fabric, such as a narrative, mental map, or intuitive theory. Disconnected facts in the mind are like unlinked pages on the Web: They might as well not exist." (Steven Pinker) 

"Education is not the piling on of learning, information, data, facts, skills, or abilities - that's training or instruction - but is rather making visible what is hidden as a seed." (Thomas W Moore)

"Facts and values are entangled in science. It's not because scientists are biased, not because they are partial or influenced by other kinds of interests, but because of a commitment to reason, consistency, coherence, plausibility and replicability. These are value commitments." (Alva Noë)

"Facts are stubborn things, but statistics are pliable." (Mark Twain)

"[…] facts by themselves are silent. Observation discovers nothing directly of the actions of causes, but only of sequences in time." (Alfred Marshall)

"First accumulate a mass of Facts: and then construct a Theory." (Lewis Carroll)

[Maier’s Law:] "If the facts do not conform to the theory, they must be disposed of." (Norman R F Maier)

"Imagination, as well as reason, is necessary to perfection in the philosophical mind. A rapidity of combination, a power of perceiving analogies, and of comparing them by facts, is the creative source of discovery." (Sir Humphry Davy)

"In physical science the discovery of new facts is open to every blockhead with patience, manual dexterity, and acute senses; it is less effectually promoted by genius than by co-operation, and more frequently the result of accident than of design." (John Thomson)

"In the study of Nature conjecture must be entirely put aside, and vague hypothesis carefully guarded against. The study of Nature begins with facts, ascends to laws, and raises itself, as far as the limits of man’s intellect will permit, to the knowledge of causes, by the threefold means of observation, experiment and logical deduction." (Jean Baptiste-Andre Dumas)

"No good model ever accounted for all the facts, since some data was bound to be misleading if not plain wrong." (James Dewey Watson)

"Nothing in education is so astonishing as the amount of ignorance it accumulates in the form of inert facts." (Henry B Adams)

"One might describe the mathematical quality in Nature by saying that the universe is so constituted that mathematics is a useful tool in its description. However, recent advances in physical science show that this statement of the case is too trivial. The connection between mathematics and the description of the universe goes far deeper than this, and one can get an appreciation of it only from a thorough examination of the various facts that make it up." (Paul A M Dirac)

"Science does more than collect facts; it makes sense of them. Great scientists are virtuosi of the art of discovering the meaning of what otherwise might seem barren observations." (Theodosius Dobzhansky)

"Science is not a technique or a body of knowledge, though it uses both. It is rather an attitude of inquiry, or observation and reasoning, with respect to the world. It can be developed, not by memorizing facts or juggling formulas to get an answer, but only by actual practice of scientific observation and reasoning." (Karl T Compton)

"Science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine." (Nikola Tesla)

"Some facts can be seen more clearly by example than by proof." (Leonard Euler)

"The aim of education is the knowledge not of facts but of values." (William R Inge)

"The arguments […] by which you support my theories, are most ingenious, but not founded on demonstrated facts; analogy is no proof." (Louis Pasteur)

"The art of observation and that of experimentation are very distinct. In the first case, the fact may either proceed from logical reasons or be mere good fortune; it is sufficient to have some penetration and a sense of truth in order to profit by it. But the art of experimentation leads from the first to the last link of the chain, without hesitation and without a blank, making successive use of Reason, which suggests an alternative, and of Experience, which decides on it, until, starting from a faint glimmer, the full blaze of light is reached." (Jean Baptiste-Andre Dumas)

"The disclosure of a new fact, the leap forward, the conquest over yesterday’s ignorance, is an act not of reason but of imagination, of intuition." (Charles Nicolle)

"The experiment serves two purposes, often independent one from the other: it allows the observation of new facts, hitherto either unsuspected, or not yet well defined; and it determines whether." (René J Dubos)

"[…] the mathematician learns early to accept no fact, to believe no statement, however apparently reasonable or obvious or trivial, until it has been proved, rigorously and totally by a series of steps proceeding from universally accepted first principles." (Alfred Adler)

"The object of education is not only to produce a man who knows, but one who does; who makes his mark in the straggle of life and succeeds well in whatever he undertakes: who can solve the problems of nature and of humanity as they arise, and who, when he knows he is right, can boldly convince the world of the fact." (Henry A Rowland)

"The present system of education is all wrong. The mind is crammed with facts before it knows how to think. Control of the mind should be taught first. It takes people a long time to learn things because they can't concentrate their minds at will." (Swami Vivekananda)

"Theory helps us to bear our ignorance of facts." (George Santayana)

"There is no drawing the line between physics and metaphysics. If you examine every day facts at all closely, you are a physicist; but if you press your physics at all home, you become a metaphysician; if you press your metaphysics at all home, you are in a fog." (Samuel Butler)

"There is nothing more deceptive than an obvious fact." (Sir Arthur C Doyle)

On Facts (-1799)

"While those whom devotion to abstract discussions has rendered unobservant of the facts are too ready to dogmatize on the basis of a few observations." (Aristotle, "De Caelo" ["On the Heavens"], cca. 350 BC)

"Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth." (Marcus Aurelius, "Meditations", cca. 2nd century)

"The Syllogism consists of propositions, propositions consist of words, words are symbols of notions. Therefore if the notions themselves (which is the root of the matter) are confused and over-hastily abstracted from the facts, there can be no firmness in the superstructure. Our only hope therefore lies in a true induction." (Francis Bacon, "The New Organon", 1620)

"There are two kinds of truths: those of reasoning and those of fact. The truths of reasoning are necessary and their opposite is impossible; the truths of fact are contingent and their opposites are possible." (Gottfried W Leibniz, "Monadology", 1714)

"We have three principal means: observation of nature, reflection, and experiment. Observation gathers the facts reflection combines them, experiment verifies the result of the combination. It is essential that the observation of nature be assiduous, that reflection be profound, and that experimentation be exact. Rarely does one see these abilities in combination. And so, creative geniuses are not common." (Denis Diderot, "On the Interpretation of Nature", 1753)

"Facts, observations, experiments - these are the materials of a great edifice, but in assembling them we must combine them into classes, distinguish which belongs to which order and to which part of the whole each pertains." (Antoine L Lavoisier, "Mémoires de l’Académie Royale des Sciences", 1777)

"The impossibility of separating the nomenclature of a science from the science itself is owing to this, that every branch of physical science must consist of three things: the series of facts which are the objects of the science, the ideas which represent these facts, and the words by which these ideas are expressed. Like three impressions of the same seal, the word ought to produce the idea, and the idea to be a picture of the fact." (Antoine L Lavoisier, "Elements of Chemistry in a New Systematic Order", 1790)

"We must trust to nothing but facts: These are presented to us by Nature, and cannot deceive. We ought, in every instance, to submit our reasoning to the test of experiment, and never to search for truth but by the natural road of experiment and observation." (Antoin-Laurent de Lavoisiere, "Elements of Chemistry", 1790)

"[…] the speculative propositions of mathematics do not relate to facts; […] all that we are convinced of by any demonstration in the science, is of a necessary connection subsisting between certain suppositions and certain conclusions. When we find these suppositions actually take place in a particular instance, the demonstration forces us to apply the conclusion. Thus, if I could form a triangle, the three sides of which were accurately mathematical lines, I might affirm of this individual figure, that its three angles are equal to two right angles; but as the imperfection of my senses puts it out of my power to be, in any case, certain of the exact correspondence of the diagram which I delineate, with the definitions given in the elements of geometry, I never can apply with confidence to a particular figure, a mathematical theorem." (Dugald Stewart, "Elements of the Philosophy of the Human Mind", 1792)

"It has never yet been supposed, that all the facts of nature, and all the means of acquiring precision in the computation and analysis of those facts, and all the connections of objects with each other, and all the possible combinations of ideas, can be exhausted by the human mind." (Nicolas de Condorcet, "Outlines Of An Historical View Of The Progress Of The Human Mind", 1795)

On Generalization (Unsourced)

"Facts are facts and it is from facts that we make our generalizations, from the little to the great, and it is wrong for a stranger to the facts he handles to generalize from them to other generalizations." (Charles Schuchert)

"Generalization is necessary to the advancement of knowledge; but particularity is indispensable to the creations of the imagination." (Thomas B Macaulay)

"Generalizations would be excellent things if we could be persuaded to part with them as easily as we formed them. They might then be used like the shifting hypotheses in certain operations of exact science, by help of which we may gradually approximate nearer and nearer to the truth." (Henry De la Beche)

"In these days of rapid scientific progress there is a tendency to accept the facts of nature, as at present known, without glancing back at the slow and difficult stages by which the knowledge of these facts has been arrived at. Yet such a retrospect is by no means unprofitable, since it warns us that hasty generalizations upon insufficient data retard rather than advance the progress of knowledge, and that the theories of the day must not be accepted as necessarily expressing absolute truths." (Archibald Garrod)

"Men are more apt to be mistaken in their generalizations than in their particular observations." (Niccolo Machiavelli)

"No one sees further into a generalization than his own knowledge of detail extends." (William James)

"Once we learn to expect theories to collapse and to be supplanted by more useful generalizations, the collapsing theory becomes not the gray remnant of a broken today, but the herald of a new and brighter tomorrow." (Isaac Asimov)

"Philosophy is more often the systematization of the prejudices of philosophers than the systematization of nature. Distrust all generalizations: stick to the concrete." (Epifanio de los Santos)

"So far as a theory is formed in the generalization of natural appearances, that theory must be just, although it may not be perfect, as having comprehended every appearance; that is to say, a theory is not perfect until it be founded upon every natural appearance; in which case, those appearances will be explained by the theory." (William Huggins)