Science vs. Myths III

"Today the function of the artist is to bring imagination to science and science to imagination, where they meet, in the myth." (Cyril Connolly, The Unquiet Grave, 1945)

"For what are myths if not the imposing of order on phenomena that do not possess order in themselves? And all myths, however they differ from philosophical systems and scientific theories, share this with them, that they negate the principle of randomness in the world." (Stanisław Lem, "Highcastle: A Remembrance", 1965)

"Both the myths of religion and the laws of science, it is now becoming apparent, are not so much descriptions of facts as symbolic expressions of cosmic truths." (René J Dubos, A God Within, 1972)

"A scientist can not be measured quantitatively by the number of degrees or the accumulation of information. A true scientist should have a measure of courage to correct error and seek truth - no matter how painful. The alternative is more painful. To build error upon error is to drift into dogmas, metaphysics, science fiction, and mythology." (Alexander Wilf, "Origin and Destiny of the Moral Species", 1969)

"Science never starts from scratch; it can never be described as free from assumptions; for at every instant it presupposes a horizon of expectations - yesterday’s horizon of expectations, as it were. Today’s science is built upon yesterday’s science (and so it is the result of yesterday’s searchlight); and yesterday’s science, in turn, is based on the science of the day before. And the oldest scientific theories are built on pre- scientific myths, and these, in their turn, on still older expectations." (Karl R Popper, "Objective Knowledge: An Evolutionary Approach", 1972)

"The mythology of science asserts that with many different scientists all asking their own questions and evaluating the answers independently, whatever personal bias creeps into their individual answers is canceled out when the large picture is put together." (Ruth Hubbard, "Women Look at Biology Looking at Women", 1979)

"However, for most of us, science functions like myth in that we have no personal experience in the matter. We put our trust in the scientific view given us by our culture and enshrined in its myths. If asked why leaves are green, most of us would probably mutter something about “chlorophyll.” But unless we were specialists, we would simply be repeating the story of someone else’s experience." (Wallace B Clift, "Jung and Christianity", 1982)

"It is important that we, as working scientists, combat these myths of our profession as something superior and apart. The myths may serve us well in the short and narrow as rationale for a lobbying strategy - give us the funding and leave us alone, for we know what we’re doing and you don’t understand anyway. But science can only be harmed in the long run by its self-proclaimed separation as a priesthood guarding a sacred rite called the scientific method." (Stephen J Gould, "Time’s Arrow, Time’s Cycle: Myth and Metaphor in the Discovery of Geological Time", 1987)

"Myths are errors that result [both from] scientists bringing societal preconceptions into science and […] scientists feeding society ideas that masquerade as science." (MN Mahadeva, "From Misinterpretations to Myths", Science Teacher Vol. 56 (4), 1989)

"There is no good reason to discard the scientific method as an ideal; rather, there is good reason to keep it so. Myths, after all, even if not literally true, are stories that embody moral truths." (Henry H Bauer, "Scientific Literacy and the Myth of the Scientific Method", 1992)

Science vs. Myths II

"Whenever the Eastern mystics express their knowledge in words - be it with the help of myths, symbols, poetic images or paradoxical statements-they are well aware of the limitations imposed by language and 'linear' thinking. Modern physics has come to take exactly the same attitude with regard to its verbal models and theories. They, too, are only approximate and necessarily inaccurate. They are the counterparts of the Eastern myths, symbols and poetic images, and it is at this level that I shall draw the parallels. The same idea about matter is conveyed, for example, to the Hindu by the cosmic dance of the god Shiva as to the physicist by certain aspects of quantum field theory. Both the dancing god and the physical theory are creations of the mind: models to describe their authors' intuition of reality." (Fritjof Capra, "The Tao of Physics: An Exploration of the Parallels Between Modern Physics and Eastern Mysticism", 1975)

"Myths and science fulfil a similar function: they both provide human beings with a representation of the world and of the forces that are supposed to govern it. They both fix the limits of what is considered as possible." (François Jacob, "The Possible and the Actual", 1982)

"The critical task of science is not complete and never will be, for it is the merest truism that we do not abandon mythologies and superstitions, but merely substitute new variants for old." (Sir Peter B Medawar, "Pluto’s Republic: Incorporating the Art of the Soluble and Induction Intuition in Scientific Thought", 1982)

"Today’s quarks and leptons can be viewed as metaphors of the underlying reality of nature, though metaphors that are objectively and rationally defied and are components of theories that have great predictive power. And that’s the difference between the metaphors of science and those of myth: scientific metaphors work." (Victor J Stenger, "Physics and Psychics: The Search for a World Beyond the Senses", 1990)

"The ability of a scientific theory to be refuted is the key criterion that distinguishes science from metaphysics. If a theory cannot be refuted, if there is no observation that will disprove it, then nothing can prove it - it cannot predict anything, it is a worthless myth." (Eric Lerner, "The Big Bang Never Happened", 1991)

"But our ways of learning about the world are strongly influenced by the social preconceptions and biased modes of thinking that each scientist must apply to any problem. The stereotype of a fully rational and objective ‘scientific method’, with individual scientists as logical (and interchangeable) robots, is self-serving mythology." (Stephen J Gould, "This View of Life: In the Mind of the Beholder", "Natural History", Vol. 103, No. 2, 1994)

"Mythology and science both extend the scope of human beings. Like science and technology, mythology, as we shall see, is not about opting out of this world, but about enabling us to live more intensely within it." (Karen Armstrong, "A Short History Of Myth", 2004)

"The truth is more magical - in the best and most exciting sense of the word - than any myth or made-up mystery or miracle. Science has its own magic: the magic of reality." (Richard Dawkins, "The Magic of Reality: How We Know What's Really True", 2011)

"Intellectual inquiry begins with myth, religion and philosophy. Originally, philosophy (or perhaps theology or metaphysics) is the queen of the sciences, other intellectual disciplines having only a highly subservient, specialized role to play within philosophy. [...] Instead of being the queen of the sciences, overarching all other sciences, philosophy has been transformed into a highly specialized, technical, somewhat meagre enterprise, concerned not with improving our knowledge and understanding of the world - for that is the business of the empirical sciences - but rather with clarifying concepts and solving conceptual problems." (Nicholas Maxwell, "Karl Popper, Science and Enlightenment", 2017)

Science vs. Myths I

"The philosophical study of nature rises above the requirements of mere delineation, and does not consist in the sterile accumulation of isolated facts. The active and inquiring spirit of man may therefore be occasionally permitted to escape from the present into the domain of the past, to conjecture that which cannot yet be clearly determined, and thus to revel amid the ancient and ever-recurring myths of geology." (Alexander von Humboldt, "Views of Nature: Or Contemplation of the Sublime Phenomena of Creation", 1850)

"In order to depict nature in its exalted sublimity, we must not dwell exclusively on its external manifestations, but we must trace its image, reflected in the mind of man, at one time filling the dreamy land of physical myths with forms of grace and beauty, and at another developing the noble germ of artistic creations." (Alexander von Humboldt, "Cosmos: A Sketch of a Physical Description of the Universe" Vol. 2, 1869)

"Science, in one aspect, is ordered technique; in another, it is rationalized mythology." (John D Bernal, "Science in History", 1957)

"Myth is more individual and expresses life more precisely than does science. Science works with concepts of averages which are far too general to do justice to the subjective variety of an individual life." (Carl G Jung, "Memories, Dreams, Reflections", 1963)

"The mathematicians and physics men have their mythology; they work alongside the truth, never touching it; their equations are false But the things work. Or, when gross error appears, they invent new ones; they drop the theory of waves In universal ether and imagine curved space." (Robinson Jeffers, "The Beginning and the End and Other Poems, The Great Wound", 1963) 

"Thus science must begin with myths, and with the criticism of myths; neither with the collection of observations, nor with the invention of experiments, but with the critical discussion of myths, and of magical techniques and practices." (Karl Popper, "Conjectures and Refutations: The Growth of Scientific Knowledge", 1963)

"Innocent, unbiased observation is a myth." (Sir Peter B Medawar, "Induction and Intuition in Scientific Thought", 1969)

"[…] science is not sacrosanct. The restrictions it imposes (and there are many such restrictions though it is not easy to spell them out) are not necessary in order to have general coherent and successful views about the world. There are myths, there are the dogmas of theology, there is metaphysics, and there are many other ways of constructing a worldview. It is clear that a fruitful exchange between science and such ‘nonscientific’ world-views will be in even greater need of anarchism than is science itself. Thus, anarchism is not only possible, it is necessary both for the internal progress of science and for the development of our culture as a whole." (Paul Feyerabend, "Against Method", 1975)

"In the ultimate analysis science is born of myth and religion, all three being expressions of the ordering spirit of the human mind." (Lancelot L Whyte, "The Unconscious Before Freud", 1978)

"To try to write a grand cosmical drama leads necessarily to myth. To try to let knowledge substitute ignorance in increasingly larger regions of space and time is science." (Hannes Alfven, 1978)

On Technology III

"Technology means the systematic application of scientific or other organized knowledge to practical tasks." (John K Galbraith, "The New Industrial State", 1967)

"Networks constitute the new social morphology of our societies, and the diffusion of networking logic substantially modifies the operation and outcomes in processes of production, experience, power, and culture. While the networking form of social organization has existed in other times and spaces, the new information technology paradigm provides the material basis for its pervasive expansion throughout the entire social structure." (Manuel Castells, "The Rise of the Network Society", 1996)

"Beauty is more important in computing than anywhere else in technology because software is so complicated. Beauty is the ultimate defense against complexity." (David Gelernter, "Machine Beauty: Elegance And The Heart Of Technolog", 1998)

"Modelling techniques on powerful computers allow us to simulate the behaviour of complex systems without having to understand them.  We can do with technology what we cannot do with science.  […] The rise of powerful technology is not an unconditional blessing.  We have  to deal with what we do not understand, and that demands new  ways of thinking." (Paul Cilliers,"Complexity and Postmodernism: Understanding Complex Systems", 1998)

"A primary reason that evolution - of life-forms or technology - speeds up is that it builds on its own increasing order." (Ray Kurzweil, "The Age of Spiritual Machines: When Computers Exceed Human Intelligence", 1999) 

"As systems became more varied and more complex, we find that no single methodology suffices to deal with them. This is particularly true of what may be called information intelligent systems - systems which form the core of modern technology. To conceive, design, analyze and use such systems we frequently have to employ the totality of tools that are available. Among such tools are the techniques centered on fuzzy logic, neurocomputing, evolutionary computing, probabilistic computing and related methodologies. It is this conclusion that formed the genesis of the concept of soft computing." (Lotfi A Zadeh, "The Birth and Evolution of Fuzzy Logic: A personal perspective", 1999)

"We do not learn much from looking at a model - we learn more from building the model and manipulating it. Just as one needs to use or observe the use of a hammer in order to really understand its function, similarly, models have to be used before they will give up their secrets. In this sense, they have the quality of a technology - the power of the model only becomes apparent in the context of its use." (Margaret Morrison & Mary S Morgan, "Models as mediating instruments", 1999)

"Periods of rapid change and high exponential growth do not, typically, last long. A new equilibrium with a new dominant technology and/or competitor is likely to be established before long. Periods of punctuation are therefore exciting and exhibit unusual uncertainty. The payoff from establishing a dominant position in this short time is therefore extraordinarily high. Dominance is more likely to come from skill in marketing and positioning than from superior technology itself." (Richar Koch, "The Power Laws", 2000)

"Mythology and science both extend the scope of human beings. Like science and technology, mythology, as we shall see, is not about opting out of this world, but about enabling us to live more intensely within it." (Karen Armstrong, "A Short History Of Myth", 2004)

"In an age when technology is integrating us more tightly together and delivering tremendous flows of innovation, knowledge, connectivity and commerce, the future belongs to those who build webs not walls, who can integrate not separate, to get the most out of these flows." (Thomas L Friedman, The New York Times, 2016)

On Metaphors VIII

"The world is emblematic. Parts of speech are metaphors, because the whole of nature is a metaphor of the human mind." (Ralph W Emerson, "Nature", 1836)

"Everything which distinguishes man from the animals depends upon this ability to volatilize perceptual metaphors in a schema, and thus to dissolve an image into a concept. For something is possible in the realm of these schemata which could never be achieved with the vivid first impressions: the construction of a pyramidal order according to castes and degrees, the creation of a new world of laws, privileges, subordinations, and clearly marked boundaries - a new world, one which now confronts that other vivid world of first impressions as more solid, more universal, better known, and more human than the immediately perceived world, and thus as the regulative and imperative world." (Friedrich Nietzsche, "On Truth and Lie in an Extra-Moral Sense", 1873)

"The various languages placed side by side show that with words it is never a question of truth, never a question of adequate expression; otherwise, there would not be so many languages. The ‘thing in itself’ (which is precisely what the pure truth, apart from any of its consequences, would be) is likewise something quite incomprehensible to the creator of language and something not in the least worth striving for. This creator only designates the relations of things to men, and for expressing these relations he lays hold of the boldest metaphors. To begin with, a nerve stimulus is transferred into an image: first metaphor. The image, in turn, is imitated in a sound: second metaphor. And each time there is a complete overleaping of one sphere, right into the middle of an entirely new and different one." (Friedrich Nietzsche, "On Truth and Lie in an Extra-Moral Sense", 1873)

"One should employ a metaphor in science only when there is good evidence that an important similarity or analogy exists between its primary and secondary subjects. One should seek to discover more about the relevant similarities or analogies, always considering the possibility that there are no important similarities or analogies, or alternatively, that there are quite distinct similarities for which distinct terminology should be introduced. One should try to discover what the 'essential' features of the similarities or analogies are, and one should try to assimilate one’s account of them to other theoretical work in the same subject area - that is, one should attempt to explicate the metaphor." (Richard Boyd, "Metaphor and Theory Change: What Is ‘Metaphor’ a Metaphor For?", 1979)

"Myth is the system of basic metaphors, images, and stories that in-forms the perceptions, memories, and aspirations of a people; provides the rationale for its institutions, rituals and power structure; and gives a map of the purpose and stages of life." (Sam Keen, "The Passionate Life", 1983)

"Organizations are complex and paradoxical phenomena that can be understood in many different ways. Many of our taken-for-granted ideas about organizations are metaphorical, even though we may not recognize them as such. For example, we frequently talk about organizations as if they were machines designed to achieve predetermined goals and objectives, and which should operate smoothly and efficiently. And as a result of this kind of thinking, we often attempt to organize and manage them in a mechanistic way, forcing their human qualities into a background role. By using different metaphors to understand the complex and paradoxical character of organizational life, we are able to manage and design organizations in ways that we may not have thought possible before." (Gareth Morgan, "Images of Organization", 1986)

"We consider the notion of ‘system’ as an organising concept, before going on to look in detail at various systemic metaphors that may be used as a basis for structuring thinking about organisations and problem situations.“ (Mike Jackson, Creative Problem Solving: Total Systems Intervention, 1991)

"Perhaps our ultimate understanding of scientific topics is measured in terms of our ability to generate metaphoric pictures of what is going on. Maybe understanding is coming up with metaphoric pictures." (Per Bak, "How Nature Works: the science of self-organized criticality", 1996)

"We are a people captivated by the power and romance of metaphor, forever seeking the invisible through the image of the visible." (Lewis H Lapham, "Waiting For The Barbarians", 1997)

"Metaphor lives a secret life all around us. We utter about six metaphors a minute. Metaphorical thinking is essential to how we understand ourselves and others, how we communicate and learn, discover and invent." (James Geary, "I Is an Other: The Secret Life of Metaphor and How it Shapes the Way We See the World", 2011)

On Invention (1950-1974)

"The construction of hypotheses is a creative act of inspiration, intuition, invention; its essence is the vision of something new in familiar material. The process must be discussed in psychological, not logical, categories; studied in autobiographies and biographies, not treatises on scientific method; and promoted by maxim and example, not syllogism or theorem." (Milton Friedman, "Essays in Positive Economics", 1953) 

"The result of the mathematician's creative work is demonstrative reasoning, a proof; but the proof is discovered by plausible reasoning, by guessing. If the learning of mathematics reflects to any degree the invention of mathematics, it must have a place for guessing, for plausible inference." (George Pólya,"Induction and Analogy in Mathematics", 1954)

"Invention is not the product of logical thought, even though the final product is tied to a logical structure." (Albert Einstein, "Autobiographische Skizze", 1955) 

"No part of the aim of normal science is to call forth new sorts of phenomena; indeed those that will not fit the box are often not seen at all. Nor do scientists normally aim to invent new theories, and they are often intolerant of those invented by others." (Thomas Kuhn, "The Structure of Scientific Revolutions", 1962) 

"We must now ask how changes of this sort can come about, considering first discoveries, or novelties of fact, and then inventions, or novelties of theory. That distinction between discovery and invention or between fact and theory will, however, immediately prove to be exceedingly artificial." (Thomas Kuhn, "The Structure of Scientific Revolutions", 1962) 

"The mathematicians and physics men Have their mythology; they work alongside the truth, Never touching it; their equations are false But the things work. Or, when gross error appears, They invent new ones; they drop the theory of waves In universal ether and imagine curved space." (Robinson Jeffers," The Beginning and the End and Other Poems, The Great Wound", 1963) 

"When the problems in physics become difficult we may often look to the mathematician who may already have studied such things and have prepared a line of reasoning for us to follow. On the other hand they may not have, in which case we have to invent our own line of reasoning, which we then pass back to the mathematician." (Richard Feynman,"The Character of Physical Law" , 1965) 

"The essential functions of the mind consist in understanding and in inventing, in other words, in building up structures by structuring reality." (Jean Piaget, 1971)

"All perceiving is also thinking, all reasoning is also intuition, all observation is also invention." (Rudolf Arnheim, "Entropy and Art: An Essay on Disorder and Order", 1974)

On Metaphysics (1975-1999)

"To gauge the understanding and insight that metaphysics provides is to ask whether, in the final analysis, it helps us to cope with our world and harmonize our existence with nature, humanity, and ourselves, and leads to greater freedom and self-realization. Metaphysics is only the beginning. The end is human progress." (Rudolph Rummel, "Understanding Conflict and War: The dynamic psychological field", 1975)

“[…] science is not sacrosanct. The restrictions it imposes (and there are many such restrictions though it is not easy to spell them out) are not necessary in order to have general coherent and successful views about the world. There are myths, there are the dogmas of theology, there is metaphysics, and there are many other ways of constructing a worldview. It is clear that a fruitful exchange between science and such ‘nonscientific’ world-views will be in even greater need of anarchism than is science itself. Thus, anarchism is not only possible, it is necessary both for the internal progress of science and for the development of our culture as a whole.” (Paul Feyerabend, “Against Method”, 1975)

"Imagination - backed up by practical tests to determine which imaginative leaps are securely founded - is the key to a more accurate world picture.” (John R Gribbin, “White holes: Cosmic gushers in the universe”, 1977)

"Metaphysics is the science of the ultimate states of the universe." (Ian Hacking, "The Taming of Chance", 1990)

"The ability of a scientific theory to be refuted is the key criterion that distinguishes science from metaphysics. If a theory cannot be refuted, if there is no observation that will disprove it, then nothing can prove it - it cannot predict anything, it is a worthless myth." (Eric Lerner, "The Big Bang Never Happened", 1991)

"The mystery of sound is mysticism; the harmony of life is religion. The knowledge of vibrations is metaphysics, the analysis of atoms is science, and their harmonious grouping is art. The rhythm of form is poetry, and the rhythm of sound is music. This shows that music is the art of arts and the science of all sciences; and it contains the fountain of all knowledge within itself." (Inayat Khan, "The Mysticism of Sound and Music", 1996)

"Metaphysics is one of the main branches of philosophy, the branch that is concerned with the concept of being (that is, existence) and with several other closely related concepts. The study of concepts plays a central role in all of philosophy." (Michael Jubien, "Contemporary Metaphysics", 1997)

“Metaphysics in philosophy is, of course, supposed to characterize what is real - literally real. The irony is that such a conception of the real depends upon unconscious metaphors.” (George Lakoff,  “Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought”, 1999)