Showing posts with label abstraction. Show all posts
Showing posts with label abstraction. Show all posts

18 January 2023

On Abstraction (1920-1929)

"It is not surprising that the greatest mathematicians have again and again appealed to the arts in order to find some analogy to their own work. They have indeed found it in the most varied arts, in poetry, in painting, and in sculpture, although it would certainly seem that it is in music, the most abstract of all the arts, the art of number and of time, that we find the closest analogy." (Havelock Ellis, "The Dance of Life", 1923)

"Mathematics is thought moving in the sphere of complete abstraction from any particular instance of what it is talking about." (Alfred N Whitehead, "Science and the Modern World", 1925)

"Progress in truth - truth of science and truth of religion - is mainly a progress in the framing of concepts, in discarding artificial abstractions or partial metaphors, and in evolving notions which strike more deeply into the root of reality." (Alfred N Whitehead, "Religion in the Making, Truth and Criticism", 1926)

"Often a liberal antidote of experience supplies a sovereign cure for a paralyzing abstraction built upon a theory." (Benjamin N Cardozo, "The Paradoxes of Legal Science", 1928)

On Abstraction (1700-1799)

"But to form the idea of an object, and to form an idea simply is the same thing; the reference of the idea to an object being an extraneous denomination, of which in itself it bears no mark or character. Now as it is impossible to form an idea of an object, that is possessed of quantity and quality, and yet is possessed of no precise degree of either; it follows, that there is an equal impossibility of forming an idea, that is not limited and confined in both these particulars. Abstract ideas are therefore in themselves individual, however they may become general in their representation. The image in the mind is only that of a particular object, though the application of it in our reasoning be the same, as if it were universal." (David Hume, "Treatise of Human Nature", 1738)

"General abstract truth is the most precious of all blessings; without it, man is blind; it is the eye of reason." (Jean-Jacques Rousseau, "The Confessions of J. J. Rousseau", 1783)

"It is impossible to disassociate language from science or science from language, because every natural science always involves three things: the sequence of phenomena on which the science is based; the abstract concepts which call these phenomena to mind; and the words in which the concepts are expressed. To call forth a concept a word is needed; to portray a phenomenon a concept is needed. All three mirror one and the same reality." (Antoine-Laurent Lavoisier, "Traite Elementaire de Chimie", 1789)

"Delight at having understood a very abstract and obscure system leads most people to believe in the truth of what it demonstrates." (Georg C Lichtenberg, Notebook J, 1789-1793)

"Whoever limits his exertions to the gratification of others, whether by personal exhibition, as in the case of the actor and of the mimic, or by those kinds of literary composition which are calculated for no end but to please or to entertain, renders himself, in some measure, dependent on their caprices and humours. The diversity among men, in their judgments concerning the objects of taste, is incomparably greater than in their speculative conclusions; and accordingly, a mathematician will publish to the world a geometrical demonstration, or a philosopher, a process of abstract reasoning, with a confidence very different from what a poet would feel, in communicating one of his productions even to a friend." (Dugald Stewart, "Elements of the Philosophy of the Human Mind", 1792)

"Before abstraction everything is one, but one like chaos; after abstraction everything is united again, but this union is a free binding of autonomous, self-determined beings. Out of a mob a society has developed, chaos has been transformed into a manifold world." (G P Friedrich von Hardenberg [Novalis]," Blüthenstaub", 1798) 

26 July 2021

Out of Context: On Abstraction (Definitions)

"Abstractions are like clouds, which assume a hundred different forms, and which men may run after forever without catching anything real." (Friedrich L G von Raumer, 1835)

"Abstraction is the detection of a common quality in the characteristics of a number of diverse observations […]." (Herbert Dingle, Science and Human Experience, 1931)

"Abstractness, sometimes hurled as a reproach at mathematics, is its chief glory and its surest title to practical usefulness. It is also the source of such beauty as may spring from mathematics." (Eric T Bell, "The Development of Mathematics", 1940)

"Abstractions are wonderfully clever tools for taking things apart and for arranging things in patterns but they are very little use in putting things together and no use at all when it comes to determining what things are for." (Archibald MacLeish, "Why Do We Teach Poetry?", The Atlantic Monthly Vol. 197 (3), 1956)

"Abstractions are a way to distill the essence from an otherwise unfathomable situation." (K C Cole, "First You Build a Cloud and Other Reflections on Physics as a Way of Life", 1999)

"Abstraction is itself an abstract word and has no single meaning." (Eric Maisel, "The Creativity Book: A Year's Worth of Inspiration and Guidance", 2000)

"Abstraction is what makes mathematics work." (Ian Stewart, "Does God Play Dice: The New Mathematics of Chaos", 2002)

"Abstraction is a mental process we use when trying to discern what is essential or relevant to a problem; it does not require a belief in abstract entities." (Tom G Palmer, Realizing Freedom: Libertarian Theory, History, and Practice, 2009)

"Abstraction is an essential knowledge process, the process (or, to some, the alleged process) by which we form concepts." (Hourya B Sinaceur," Facets and Levels of Mathematical Abstraction", Standards of Rigor in Mathematical Practice 18-1, 2014)

" […] abstraction is the process of passing from things to ideas, properties and relations, to properties of relations and relations of properties, to properties of relations between properties, etc." (Hourya B Sinaceur,"Facets and Levels of Mathematical Abstraction", Standards of Rigor in Mathematical Practice 18-1, 2014)

25 July 2021

On Abstraction (Unsourced)

"A teacher who cannot explain any abstract subject to a child does not himself thoroughly understand his subject; if he does not attempt to break down his knowledge to fit the child's mind, he does not understand teaching." (Fulton J Sheen, "Life Is Worth Living")

"All abstract sciences are nothing but the study of relations between signs." (Denis Diderot)
"I think that science may be styled the knowledge of universals, or abstract wisdom; and art is science reduced to practice - or science is reason, and art the mechanism of it - and may be called practical science. Science, in fine, is the theorem, and art the problem." (Laurence Sterne)

"In these days the angel of topology and the devil of abstract algebra fight for the soul of every individual discipline of mathematics." (Hermann Weyl)

"[…] it is only through Mathematics that we can thoroughly understand what true science is. Here alone can we find in the highest degree simplicity and severity of scientific law, and such abstraction as the human mind can attain." (Auguste Comte)

"The more abstract the truth you wish to teach, the more you need to seduce the senses to it." (Friedrich Nietzsche)

"The most dangerous thing about an academic education is that it enables my tendency to over-intellectualize stuff, to get lost in abstract thinking instead of simply paying attention to what’s going on in front of me." (David F Wallace)


"The primary service of modern mathematics is that it alone enables us to understand the vast abstract permanences which underlie the flux of things, without requiring us to regard its self-consistent abstractions as more than specific limited instruments of thought." (George D Birkhoff)

"The spirit of modern mathematics is based on mathematical logic, mathematical linguistics, the study of formal systems and on abstract algebra." (Grigore C Moisil)

"There exists, among mathematicians, a deep-seated and strong belief which sustains them in their abstract studies, namely that none of their problems can remain without any answer." (Gheorghe Ţiţeica)

"Unrestricted abstraction tends to divert attention from whole areas of application whose very discovery depends on the features that the abstract point of view rules out as being accidental." (Mark Kac)

"Mathematics originates in the mind of an individual, as it doubtless originated historically in the collective life of mankind, with the recognition of certain recurrent abstract features in common experience, and the development of processes of counting, measuring, and calculating, by which order can be brought into the manipulations of these features. It originated in this manner, indeed; but already at a very early stage it begins to transcend the practical sphere and its character undergoes a corresponding change. Intellectual curiosity progressively takes charge, despite the fact that practical considerations may for long continue to be the main source of interest and may indeed never cease to stimulate the creation of new concepts and new methods. As mathematics breaks from its early dependence on practical utility, its ‘immediate’ significance is at the same time lost and the goal is to discover what it is that makes 'emancipated' mathematics valid. (Geoffrey T Kneebone)

06 July 2021

On Algorithms II

"The vast majority of information that we have on most processes tends to be nonnumeric and nonalgorithmic. Most of the information is fuzzy and linguistic in form." (Timothy J Ross & W Jerry Parkinson, "Fuzzy Set Theory, Fuzzy Logic, and Fuzzy Systems", 2002)

"Knowledge is encoded in models. Models are synthetic sets of rules, and pictures, and algorithms providing us with useful representations of the world of our perceptions and of their patterns." (Didier Sornette, "Why Stock Markets Crash - Critical Events in Complex Systems", 2003)

"Swarm Intelligence can be defined more precisely as: Any attempt to design algorithms or distributed problem-solving methods inspired by the collective behavior of the social insect colonies or other animal societies. The main properties of such systems are flexibility, robustness, decentralization and self-organization." ("Swarm Intelligence in Data Mining", Ed. Ajith Abraham et al, 2006)

"The burgeoning field of computer science has shifted our view of the physical world from that of a collection of interacting material particles to one of a seething network of information. In this way of looking at nature, the laws of physics are a form of software, or algorithm, while the material world - the hardware - plays the role of a gigantic computer." (Paul C W Davies, "Laying Down the Laws", New Scientist, 2007)

"An algorithm refers to a successive and finite procedure by which it is possible to solve a certain problem. Algorithms are the operational base for most computer programs. They consist of a series of instructions that, thanks to programmers’ prior knowledge about the essential characteristics of a problem that must be solved, allow a step-by-step path to the solution." (Diego Rasskin-Gutman, "Chess Metaphors: Artificial Intelligence and the Human Mind", 2009)

"Programming is a science dressed up as art, because most of us don’t understand the physics of software and it’s rarely, if ever, taught. The physics of software is not algorithms, data structures, languages, and abstractions. These are just tools we make, use, and throw away. The real physics of software is the physics of people. Specifically, it’s about our limitations when it comes to complexity and our desire to work together to solve large problems in pieces. This is the science of programming: make building blocks that people can understand and use easily, and people will work together to solve the very largest problems." (Pieter Hintjens, "ZeroMQ: Messaging for Many Applications", 2012)

"These nature-inspired algorithms gradually became more and more attractive and popular among the evolutionary computation research community, and together they were named swarm intelligence, which became the little brother of the major four evolutionary computation algorithms." (Yuhui Shi, "Emerging Research on Swarm Intelligence and Algorithm Optimization", Information Science Reference, 2014)

"Again, classical statistics only summarizes data, so it does not provide even a language for asking [a counterfactual] question. Causal inference provides a notation and, more importantly, offers a solution. As with predicting the effect of interventions [...], in many cases we can emulate human retrospective thinking with an algorithm that takes what we know about the observed world and produces an answer about the counterfactual world." (Judea Pearl & Dana Mackenzie, "The Book of Why: The new science of cause and effect", 2018)

"An algorithm, meanwhile, is a step-by-step recipe for performing a series of actions, and in most cases 'algorithm' means simply 'computer program'." (Tim Harford, "The Data Detective: Ten easy rules to make sense of statistics", 2020)

"Big data is revolutionizing the world around us, and it is easy to feel alienated by tales of computers handing down decisions made in ways we don’t understand. I think we’re right to be concerned. Modern data analytics can produce some miraculous results, but big data is often less trustworthy than small data. Small data can typically be scrutinized; big data tends to be locked away in the vaults of Silicon Valley. The simple statistical tools used to analyze small datasets are usually easy to check; pattern-recognizing algorithms can all too easily be mysterious and commercially sensitive black boxes." (Tim Harford, "The Data Detective: Ten easy rules to make sense of statistics", 2020)

"Each of us is sweating data, and those data are being mopped up and wrung out into oceans of information. Algorithms and large datasets are being used for everything from finding us love to deciding whether, if we are accused of a crime, we go to prison before the trial or are instead allowed to post bail. We all need to understand what these data are and how they can be exploited." (Tim Harford, "The Data Detective: Ten easy rules to make sense of statistics", 2020)

17 June 2021

On Knowledge (1940-1949)

"It is by abstraction that one can separate movements, knowledge, and affectivity. And the analysis is, here, so far from being a real dismemberment that it is given only as probable. One can never effectively reduce an [mental] image to its elements, for the reason that an image, like all other psychic syntheses, is something more and different from the sum of its elements. […] We will always go from image to image. Comprehension is a movement which is never-ending, it is the reaction of the mind to an image by another image, to this one by another image and so on, in principle to infinity. "(Jean-Paul Sartre, "The Imaginary: A phenomenological psychology of the imagination", 1940)

"In perception, a knowledge forms itself slowly; in the [mental] image the knowledge is immediate. We see now that the image is a synthetic act which unites a concrete, nonimagined, knowledge to elements which are more actually representative. The image teaches nothing: it is organized exactly like the objects which do produce knowledge, but it is complete at the very moment of its appearance." (Jean-Paul Sartre, "The Psychology of Imagination", 1940)

"Science, in the broadest sense, is the entire body of the most accurately tested, critically established, systematized knowledge available about that part of the universe which has come under human observation. For the most part this knowledge concerns the forces impinging upon human beings in the serious business of living and thus affecting man’s adjustment to and of the physical and the social world. […] Pure science is more interested in understanding, and applied science is more interested in control […]" (Austin L Porterfield, "Creative Factors in Scientific Research", 1941)

“A metaphor holds a truth and an untruth, felt as inextricably bound up with each other. If one takes it as it is and gives it some sensual form, in the shape of reality, one gets dreams and art; but between these two and real, full-scale life there is a glass partition. If one analyzes it for its rational content and separates the unverifiable from the verifiable, one gets truth and knowledge but kills the feeling.” (Robert Musil, “Man Without Qualities”, 1943)

"It is hard to have a good idea if we have little knowledge of the subject, and impossible to have it if we have no knowledge. Good ideas are based on past experience and formerly acquired knowledge."  (George Pólya, "How to solve it", 1945)

"The first rule of teaching is to know what you are supposed to teach. The second rule of teaching is to know a little more than what you are supposed to teach." (George Pólya, "How to solve it", 1945) 

"Our theory has some bleaker consequences. [...] What is knowledge, if we are but a part of the mechanical system of the world we seek to know? What becomes of our ceaseless effort to explain the universe we live in, if explanation is but a part of the mechanical process?" (Kenneth Craik, "The Nature of Explanation", 1943)

"Whenever a man increases the content of his mind he gains new knowledge, and this occurs each time a new relation is established between the worlds on the two sides of the sense-organs - the world of ideas in an individual mind, and the world of objects existing outside individual minds which is common to us all." (James H Jeans, "Physics and Philosophy" 3rd Ed., 1943)

"Science usually advances by a succession of small steps, through a fog in which even the most keen-sighted explorer can seldom see more than a few paces ahead. Occasionally the fog lifts, an eminence is gained, and a wider stretch of territory can be surveyed - sometimes with startling results. A whole science may then seem to undergo a kaleidoscopic ‘rearrangement’, fragments of knowledge being found to fit together in a hitherto unsuspected manner. Sometimes the shock of readjustment may spread to other sciences; sometimes it may divert the whole current of human thought." (James H Jeans, "Physics and Philosophy" 3rd Ed., 1943)

"The former distrust of specialization has been supplanted by its opposite, a distrust of generalization. Not only has man become a specialist in practice, he is being taught that special facts represent the highest form of knowledge." (Richard Weaver, "Ideas have Consequences", 1948)

"We all inherit a great deal of useless knowledge, and a great deal of misinformation and error (maps that were formerly thought to be accurate), so that there is always a portion of what we have been told that must be discarded. But the cultural heritage of our civilization that is transmitted to us - our socially pooled knowledge, both scientific and humane - has been valued principally because we have believed that it gives us accurate maps of experience. The analogy of verbal words to maps is an important one [...]. It should be noticed at this point, however, that there are two ways of getting false maps of the world into our heads: first, by having them given to us; second, by creating them ourselves when we misread the true maps given to us." (Samuel I Hayakawa, "Language in Thought and Action", 1949)

15 June 2021

On Real Numbers I

"Because all conceivable numbers are either greater than zero or less than 0 or equal to 0, then it is clear that the square roots of negative numbers cannot be included among the possible numbers [real numbers]. Consequently we must say that these are impossible numbers. And this circumstance leads us to the concept of such numbers, which by their nature are impossible, and ordinarily are called imaginary or fancied numbers, because they exist only in the imagination." (Leonhard Euler, "Vollständige Anleitung zur Algebra", 1768-69)

"[…] with few exceptions all the operations and concepts that occur in the case of real numbers can indeed be carried over unchanged to complex ones. However, the concept of being greater cannot very well be applied to complex numbers. In the case of integration, too, there appear differences which rest on the multplicity of possible paths of integration when we are dealing with complex variables. Nevertheless, the large extent to which imaginary forms conform to the same laws as real ones justifies the introduction of imaginary forms into geometry." (Gottlob Frege, "On a Geometrical Representation of Imaginary forms in the Plane", 1873)

"Mathematics is a study which, when we start from its most familiar portions, may be pursued in either of two opposite directions. The more familiar direction is constructive, towards gradually increasing complexity: from integers to fractions, real numbers, complex numbers; from addition and multiplication to differentiation and integration, and on to higher mathematics. The other direction, which is less familiar, proceeds, by analyzing, to greater and greater abstractness and logical simplicity." (Bertrand Russell, "Introduction to Mathematical Philosophy", 1919)

"There is more to the calculation of π to a large number of decimal places than just the challenge involved. One reason for doing it is to secure statistical information concerning the 'normalcy' of π. A real number is said to be simply normal if in its decimal expansion all digits occur with equal frequency, and it is said to be normal if all blocks of digits of the same length occur with equal frequency. It is not known if π (or even √2, for that matter) is normal or even simply normal." (Howard Eves, "Mathematical Circles Revisited", 1971)

"Surreal numbers are an astonishing feat of legerdemain. An empty hat rests on a table made of a few axioms of standard set theory. Conway waves two simple rules in the air, then reaches into almost nothing and pulls out an infinitely rich tapestry of numbers that form a real and closed field. Every real number is surrounded by a host of new numbers that lie closer to it than any other 'real' value does. The system is truly 'surreal.'" (Martin Gardner, "Mathematical Magic Show", 1977)

"If explaining minds seems harder than explaining songs, we should remember that sometimes enlarging problems makes them simpler! The theory of the roots of equations seemed hard for centuries within its little world of real numbers, but it suddenly seemed simple once Gauss exposed the larger world of so-called complex numbers. Similarly, music should make more sense once seen through listeners' minds." (Marvin Minsky, "Music, Mind, and Meaning", 1981)

“The letter ‘i’ originally was meant to suggest the imaginary nature of this number, but with the greater abstraction of mathematics, it came to be realized that it was no more imaginary than many other mathematical constructs. True, it is not suitable for measuring quantities, but it obeys the same laws of arithmetic as do the real numbers, and, surprisingly enough, it makes the statement of various physical laws very natural.” (John A Paulos, “Beyond Numeracy”, 1991)

"A real number that satisfies (is a solution of) a polynomial equation with integer coefficients is called algebraic. […] A real number that is not algebraic is called transcendental. There is nothing mystic about this word; it merely indicates that these numbers transcend (go beyond) the realm of algebraic numbers."  (Eli Maor, "e: The Story of a Number", 1994)

"The real numbers are one of the most audacious idealizations made by the human mind, but they were used happily for centuries before anybody worried about the logic behind them. Paradoxically, people worried a great deal about the next enlargement of the number system, even though it was entirely harmless. That was the introduction of square roots for negative numbers, and it led to the 'imaginary' and 'complex' numbers. A professional mathematican should never leave home without them […]" (Ian Stewart, "Nature's Numbers: The unreal reality of mathematics", 1995)

09 June 2021

On Principles V: Identity

"The topics of ontology, or metaphysic, are cause, effect, action, passion, identity, opposition, subject, adjunct, and sign." (Isaac Watts, "Logic, or The right use of reason, in the inquiry after truth", 1725)

"Science arises from the discovery of Identity amid Diversity." (William S Jevons, "The Principles of Science: A Treatise on Logic and Scientific Method", 1874)

"The very possibility of mathematical science seems an insoluble contradiction. If this science is only deductive in appearance, from whence is derived that perfect rigour which is challenged by none? If, on the contrary, all the propositions which it enunciates may be derived in order by the rules of formal logic, how is it that mathematics is not reduced to a gigantic tautology? The syllogism can teach us nothing essentially new, and if everything must spring from the principle of identity, then everything should be capable of being reduced to that principle." (Henri Poincaré, "Science and Hypothesis", 1901)

"Metaphors deny distinctions between things: problems often arise from taking structural metaphors too literally. Because unexamined metaphors lead us to assume the identity of unidentical things, conflicts can arise which can only be resolved by understanding the metaphor (which requires its recognition as such), which means reconstructing the analogy on which it is based. […] The unexplained extension of concepts can too often result in the destruction rather than the expansion of meaning." (David Pimm,"Metaphor and Analogy in Mathematics", For the Learning of Mathematics Vol. 1 (3), 1981)

"The idea that one can 'introduce' a kind of objects simply by laying down an identity criterion for them really inverts the proper order of explanation. As Locke clearly understood, one must first have a clear conception of what kind of objects one is dealing with in order to extract a criterion of identity for them from that conception. […] So, rather than 'abstract' a kind of object from a criterion of identity, one must in general 'extract' a criterion of identity from a metaphysically defensible conception of a given kind of objects." (Edward J Lowe, The metaphysics of abstract objects, Journal of Philosophy 92 (10), 1995) 

"There is no unique, global, and universal relation of identity for abstract objects. [...] Abstract objects are of different sorts and this should mean, almost by definition, that there is no global, universal identity for sorts. Each sort X is equipped with an internal relation of identity but there is no identity relation that would apply to all sorts." (Jean-Pierre Marquis," Categorical foundations of mathematics, or how to provide foundations for abstract mathematics", The Review of Symbolic Logic Vol. 6 (1), 2012) 

"Reason is indeed all about identity, or, rather, tautology. Mathematics is the eternal, necessary system of rational, analytic tautology. Tautology is not 'empty', as it is so often characterized by philosophers. It is in fact the fullest thing there, the analytic ground of existence, and the basis of everything. Mathematical tautology has infinite masks to wear, hence delivers infinite variety. Mathematical tautology provides Leibniz’s world that is 'simplest in hypothesis and the richest in phenomena'. No hypothesis cold be simpler than the one revolving around tautologies concerning 'nothing'. There is something - existence - because nothing is tautologous, and 'something' is how that tautology is expressed. If we write x = 0, where x is any expression that has zero as its net result, then we have a world of infinite possibilities where something ('x') equals nothing (0)." (Thomas Stark, "God Is Mathematics: The Proofs of the Eternal Existence of Mathematics", 2018)

08 June 2021

On Patterns (1950-1959)

"Without facts we have no science. Facts are to the scientist what words are to the poet. The scientist has a love of facts, even isolated facts, similar to a poet’s love of words. But a collection of facts is not a science any more than a dictionary is poetry. Around his facts the scientist weaves a logical pattern or theory which gives the facts meaning, order and significance." (Isidor Isaac Rabi, "Faith in Science", Atlantic Monthly , Vol. 187, 1951)

"Culture consists of patterns, explicit and implicit, of and for behavior acquired and transmitted by symbols, constituting the distinctive achievement of human groups, including their embodiments in artifacts; the essential core of culture consists of traditional (i.e., historically derived and selected) ideas and especially their attached values; culture systems may, on the one hand, be considered as products of action, on the other as conditioning elements of further action." (Alfred L Kroeber & Clyde Kluckhohn, "Culture", 1952)

"Feedback is a method of controlling a system by reinserting into it the results of its past performance. If these results are merely used as numerical data for the criticism of the system and its regulation, we have the simple feedback of the control engineers. If, however, the information which proceeds backward from the performance is able to change the general method and pattern of performance, we have a process which may be called learning." (Norbert Wiener, 1954)

"The methods of science may be described as the discovery of laws, the explanation of laws by theories, and the testing of theories by new observations. A good analogy is that of the jigsaw puzzle, for which the laws are the individual pieces, the theories local patterns suggested by a few pieces, and the tests the completion of these patterns with pieces previously unconsidered." (Edwin P Hubble, "The Nature of Science and Other Lectures", 1954)

"Abstractions are wonderfully clever tools for taking things apart and for arranging things in patterns but they are very little use in putting things together and no use at all when it comes to determining what things are for." (Archibald MacLeish, "Why Do We Teach Poetry?", The Atlantic Monthly Vol. 197 (3), 1956)

"For understanding the general principles of dynamic systems, therefore, the concept of feedback is inadequate in itself. What is important is that complex systems, richly cross-connected internally, have complex behaviours, and that these behaviours can be goal-seeking in complex patterns." (W Ross Ashby, "An Introduction to Cybernetics", 1956)

"The essential vision of reality presents us not with fugitive appearances but with felt patterns of order which have coherence and meaning for the eye and for the mind. Symmetry, balance and rhythmic sequences express characteristics of natural phenomena: the connectedness of nature - the order, the logic, the living process. Here art and science meet on common ground." (Gyorgy Kepes, "The New Landscape: In Art and Science", 1956) 

"Mathematics are the result of mysterious powers which no one understands, and which the unconscious recognition of beauty must play an important part. Out of an infinity of designs a mathematician chooses one pattern for beauty's sake and pulls it down to earth." (Marston Morse, 1959)

"One of mankind’s earliest intellectual endeavors was the attempt to gather together the seemingly overwhelming variety presented by nature into an orderly pattern. The desire to classify - to impose order on chaos and then to form patterns out of this order on which to base ideas and conclusions - remains one of our strongest urges." (Roger L Batten, 1959)

"Time series analysis often requires more knowledge of the data and relevant information about their background than it does of statistical techniques. Whereas the data in some other fields may be controlled so as to increase their representativeness, economic data are so changeable in their nature that it is usually impossible to sort out the separate effects of the various influences. Attempts to isolate cyclical, seasonal and irregular, or random movements, are made primarily in the hope that some underlying pattern of change over time may be revealed."  (Alfred R Ilersic, "Statistics", 1959)

07 June 2021

On Abstraction (1970-1979)

"Mathematics is much more than a language for dealing with the physical world. It is a source of models and abstractions which will enable us to obtain amazing new insights into the way in which nature operates. Indeed, the beauty and elegance of the physical laws themselves are only apparent when expressed in the appropriate mathematical framework." (Melvin Schwartz, "Principles of Electrodynamics", 1972)

"Science uses the senses but does not enjoy them; finally buries them under theory, abstraction, mathematical generalization." (Theodore Roszak, "Where the Wasteland Ends", 1972)
 
"The beauty of physics lies in the extent which seemingly complex and unrelated phenomena can be explained and correlated through a high level of abstraction by a set of laws which are amazing in their simplicity." (Melvin Schwartz, "Principles of Electrodynamics", 1972)

"A model is an abstract description of the real world. It is a simple representation of more complex forms, processes and functions of physical phenomena and ideas." (Moshe F Rubinstein & Iris R Firstenberg, "Patterns of Problem Solving", 1975)

"The physicist who states a law of nature with the aid of a mathematical formula is abstracting a real feature of a real material world, even if he has to speak of numbers, vectors, tensors, state-functions, or whatever to make the abstraction." (Hilary Putnam, "Mathematics, Matter, and Method", 1975)

"Every word is an abstraction or category, not a particular." (Robert Pinsky, "The Situation of Poetry - Contemporary Poetry and its Traditions", 1976)

"For the mathematician, the physical way of thinking is merely the  starting point in a process of abstraction or idealization. Instead of being a dot on a piece of paper or a particle of dust suspended in space, a point becomes, in the mathematician's ideal way of thinking, a set of numbers or coordinates. In applied mathematics we must go much further with this process because the physical problems under consideration are more complex. We first view a phenomenon in the physical way, of course, but we must then go through a process of idealization to arrive at a more abstract representation of the phenomenon which will be amenable to mathematical analysis." (Peter Lancaster, "Mathematics: Models of the Real World", 1976)

"Mathematics has two cutting edges: one in its formal abstractions, the pure manipulation of ideas, and one in its applications to the real world." (Alexander Woodcock & Monte Davis, "Catastrophe Theory", 1978)

"The most widely used mathematical tools in the social sciences are statistical, and the prevalence of statistical methods has given rise to theories so abstract and so hugely complicated that they seem a discipline in themselves, divorced from the world outside learned journals. Statistical theories usually assume that the behavior of large numbers of people is a smooth, average 'summing-up' of behavior over a long period of time. It is difficult for them to take into account the sudden, critical points of important qualitative change. The statistical approach leads to models that emphasize the quantitative conditions needed for equilibrium-a balance of wages and prices, say, or of imports and exports. These models are ill suited to describe qualitative change and social discontinuity, and it is here that catastrophe theory may be especially helpful." (Alexander Woodcock & Monte Davis, "Catastrophe Theory", 1978)

05 June 2021

On Concepts IX

"The symbols organized by knowledge, or concepts, themselves belong to social nature as its ideological elements. Therefore, by operating upon them, knowledge is able to expand its organizing function much more broadly than labour in its technological operation of real things; and as we have already seen that many things, which are not organized in practice, can be organized by knowledge, i.e. in symbols: where the ingression of things is absent, the ingression of their concepts is still possible." (Alexander A Bogdanov, "Tektology: The Universal Organizational Science" Vol. I, 1913)

"Every object that we perceive appears in innumerable aspects. The concept of the object is the invariant of all these aspects." (Max Born physicist, "The Statistical Interpretations of Quantum Mechanics", [Nobel lecture] 1954)

"It is one of the consolations of philosophy that the benefit of showing how to dispense with a concept does not hinge on dispensing with it." (Willard v O Quine, "Word and Object", 1960)

"The idea that one can 'introduce' a kind of objects simply by laying down an identity criterion for them really inverts the proper order of explanation. As Locke clearly understood, one must first have a clear conception of what kind of objects one is dealing with in order to extract a criterion of identity for them from that conception. […] So, rather than 'abstract' a kind of object from a criterion of identity, one must in general 'extract' a criterion of identity from a metaphysically defensible conception of a given kind of objects." (Edward J Lowe," The metaphysics of abstract objects", Journal of Philosophy 92(10), 1995)

"The realm of the particularity of each experienced item differs from the formal realm of concepts. [...] The power of paradigmatic thought is to bring order to experience by seeing individual things as belonging to a category." (Donald E Polkinghorne, “Narrative configuration in qualitative analysis", International Journal of Qualitative Studies in Education Vol. 8 (1), 1995)

"In the new systems thinking, the metaphor of knowledge as a building is being replaced by that of the network. As we perceive reality as a network of relationships, our descriptions, too, form an interconnected network of concepts and models in which there are no foundations. For most scientists such a view of knowledge as a network with no firm foundations is extremely unsettling, and today it is by no means generally accepted. But as the network approach expands throughout the scientific community, the idea of knowledge as a network will undoubtedly find increasing acceptance." (Fritjof Capra, "The Web of Life: a new scientific understanding of living systems", 1996)

"Abstraction is an essential knowledge process, the process (or, to some, the alleged process) by which we form concepts. It consists in recognizing one or several common features or attributes (properties, predicates) in individ­uals, and on that basis stating a concept subsuming those common features or attributes. Concept is an idea, associated with a word expressing a prop­erty or a collection of properties inferred or derived from different samples. Subsumption is the logical technique to get generality from particulars." (Hourya B Sinaceur," Facets and Levels of Mathematical Abstraction", Standards of Rigor in Mathematical Practice 18-1, 2014)

01 June 2021

On Imagination (-1699)

"Sometimes a thing is perceived [via sense-perception] when it is observed; then it is imagined, when it is absent [in reality] through the representation of its form inside, Sense-perception grasps [the concept] insofar as it is buried in these accidents that cling to it because of the matter out of which it is made without abstracting it from [matter], and it grasps it only by means of a connection through position [ that exists] between its perception and its matter. It is for this reason that the form of [the thing] is not represented in the external sense when [sensation] ceases. As to the internal [faculty of] imagination, it imagines [the concept] together with these accidents, without being able to entirely abstract it from them. Still, [imagination] abstracts it from the afore-mentioned connection [through position] on which sense-perception depends, so that [imagination] represents the form [of the thing] despite the absence of the form's [outside] carrier." (Avicenna Latinus [Ibn Sina], "Pointer and Reminders", cca. 1030)

"Imagination is accordingly the first activity [movement] of the soul after it is subjected to external stimulation. Imagination  either formulates second judgment, or brings back first judgment by recollection." (John of Salisbury, "Metalogicon", 1159)

"The objection we are dealing with argues from the standpoint of an agent that presupposes time and acts in time, but did not institute time. Hence the question about 'why God's eternal will produces an effect now and and not earlier' presupposes that time exists; for 'now' and 'earlier' are segments of time. With regard to the universal production of things, among which time is also to be counted, we should not ask, 'Why now and not earlier?' Rather we should ask: 'Why did God wish this much time to intervene?' And this depends on the divine will, which is perfectly free to assign this or any other quantity to time. The same may be noted with respect to the dimensional quantity of the world. No one asks why God located the material world in such and such a place rather than higher up or lower down or in some other position; for there is no place outside the world. The fact that God portioned out so much quantity to the world that no part of it would be beyond the place occupied in some other locality, depends on the divine will. However, although there was no time prior to the world and no place outside the world, we speak as if there were. Thus we say that before the world existed there was nothing except God, and that there is no body lying outside the world. But in thus speaking of 'before' and 'outside,' we have in mind nothing but time and place as they exist in our imagination." (Thomas Aquinas, "Compendium Theologiae" ["Compendium of Theology"], cca. 1265 [unfinished])

"[…] the painter cannot produce any form or figure […] if first this form or figure is not imagined and reduced into a mental image (idea) by the inward wits. And to paint, one needs acute senses and a good imagination with which one can get to know the things one sees in such a way that, once these things are not present anymore and transformed into mental images (fantasmi), they can be presented to the intellect. In the second stage, the intellect by means of its judgement puts these things together and, finally, in the third stage the intellect turns these mental images […] into a finished composition which it afterwards represents in painting by means of its ability to cause movement in the body." (Romano Alberti, "Della nobiltà della Pittura", 1585)

"God forbid that we should give out a dream of our own imagination for a pattern of the world." (Francis Bacon, "The Great Instauration", 1620)

"From all this I am beginning to have a rather better understanding of what I am. But it still appears - and I cannot stop thinking this - that the corporeal things of which images are formed in my thought, and which the senses investigate, are known with much more distinctness than this puzzling 'I' which cannot be pictured in the imagination." (René Descartes, "Meditations" II, 1641)

"For after the object is removed, or the eye shut, we still retain an image of the thing seen, though more obscure than when we see it. And this is it the Latins call imagination, from the image made in seeing, and apply the same, though improperly, to all the other senses. But the Greeks call it fancy, which signifies appearance, and is as proper to one sense as to another. IMAGINATION, therefore, is nothing but decaying sense; and is found in men and many other living creatures, as well sleeping as waking." (Thomas Hobbes, "Leviathan: The Matter, Form and Power of a Commonwealth  Ecclesiastical and Civil", 1651)

"Measure, time and number are nothing but modes of thought or rather of imagination." (Baruch Spinoza, [Letter to Ludvicus Meyer] 1663)

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04 May 2021

On Facts (1825-1849)

"Facts are the mere dross of history. It is from the abstract truth which interpenetrates them, and lies latent among them, like gold in the ore, that the mass derives its whole value: and the precious particles are generally combined with the baser in such a manner that the separation is a task of the utmost difficulty." (Thomas B Macaulay, "History", 1828)

"The domain of physics is no proper field for mathematical pastimes. The best security would be in giving a geometrical training to physicists, who need not then have recourse to mathematicians, whose tendency is to despise experimental science. By this method will that union between the abstract and the concrete be effected which will perfect the uses of mathematical, while extending the positive value of physical science. Meantime, the uses of analysis in physics is clear enough. Without it we should have no precision, and no co-ordination; and what account could we give of our study of heat, weight, light, etc.? We should have merely series of unconnected facts, in which we could foresee nothing but by constant recourse to experiment; whereas, they now have a character of rationality which fits them for purposes of prevision." (Auguste Comte, "The Positive Philosophy", 1830)

"There is nothing more difficult than a good definition, for it is scarcely possible to express, in a few words, the abstracted view of an infinite variety of facts." (Humphry Davy, "Consolations in Travel, or the Last Days of a Philosopher" , 1830)

"Whilst chemical pursuits exalt the understanding, they do not depress the imagination or weaken genuine feeling; whilst they give the mind habits of accuracy, by obliging it to attend to facts, they likewise extend its analogies; and, though conversant with the minute forms of things, they have for their ultimate end the great and magnificent objects of nature." (Sir Humphry Davy, "Consolations in Travel, or the Last Days of a Philosopher", 1830)

"A maxim is a conclusion upon observation of matters of fact, and is merely speculative; a ‘principle’ carries knowledge within itself, and is prospective." (Samuel T Coleridge, "The Table Talk and Omniana of Samuel Taylor Coleridge", 1831)

"Facts, however numerous, do not constitute a science. Like innumerable grains of sand on the sea shore, single facts appear isolated, useless, shapeless; it is only when compared, when arranged in their natural relations, when crystallised by the intellect, that they constitute the eternal truths of science." (William Farr, "Observation", Br. Ann. Med. 1, 1837)

"Statistics is a science which ought to be honourable, the basis of many most important sciences; but it is not to be carried on by steam, this science, any more than others are; a wise hand is requisite for carrying it on. Conclusive facts are inseparable from unconclusive except by a head that already understands and knows." (Thomas Carlyle, "Critical and Miscellaneous Essays", 1838)

"[…] in order that the facts obtained by observation and experiment may be capable of being used in furtherance of our exact and solid knowledge, they must be apprehended and analysed according to some Conception which, applied for this purpose, gives distinct and definite results, such as can be steadily taken hold of and reasoned from […]" (William Whewell, "The Philosophy of the Inductive Sciences Founded Upon their History" Vol. 2, 1840)

"[…] in order to observe, our mind has need of some theory or other. If in contemplating phenomena we did not immediately connect them with principles, not only would it be impossible for us to combine these isolated observations, and therefore to derive profit from them, but we should even be entirely incapable of remembering facts, which would for the most remain unnoted by us." (Auguste Comte, "Cours de Philosophie Positive", 1830-1842)

20 April 2021

On Coincidence II

"People are entirely too disbelieving of coincidence. They are far too ready to dismiss it and to build arcane structures of extremely rickety substance in order to avoid it. I, on the other hand, see coincidence everywhere as an inevitable consequence of the laws of probability, according to which having no unusual coincidence is far more unusual than any coincidence could possibly be." (Isaac Asimov, "The Planet That Wasn't", 1976)

"Our form of life depends, in delicate and subtle ways, on several apparent ‘coincidences’ in the fundamental laws of nature which make the Universe tick. Without those coincidences, we would not be here to puzzle over the problem of their existence […] What does this mean? One possibility is that the Universe we know is a highly improbable accident, ‘just one of those things’." (John R Gribbin, "Genesis: The Origins of Man and the Universe", 1981)

"[…] a mathematician's ultimate concern is that his or her inventions be logical, not realistic. This is not to say, however, that mathematical inventions do not correspond to real things. They do, in most, and possibly all, cases. The coincidence between mathematical ideas and natural reality is so extensive and well documented, in fact, that it requires an explanation. Keep in mind that the coincidence is not the outcome of mathematicians trying to be realistic - quite to the contrary, their ideas are often very abstract and do not initially appear to have any correspondence to the real world. Typically, however, mathematical ideas are eventually successfully applied to describe real phenomena […]"(Michael Guillen, "Bridges to Infinity: The Human Side of Mathematics", 1983)

"Moreover, joint occurrences tend to be better recalled than instances when the effect does not occur. The proneness to remember confirming instances, but to overlook disconfirming ones, further serves to convert, in thought, coincidences into causalities." (Albert Bandura, "Social Foundations of Thought and Action: A social cognitive theory", 1986)

"There is no coherent knowledge, i.e. no uniform comprehensive account of the world and the events in it. There is no comprehensive truth that goes beyond an enumeration of details, but there are many pieces of information, obtained in different ways from different sources and collected for the benefit of the curious. The best way of presenting such knowledge is the list - and the oldest scientific works were indeed lists of facts, parts, coincidences, problems in several specialized domains." (Paul K Feyerabend, "Farewell to Reason", 1987)

"A tendency to drastically underestimate the frequency of coincidences is a prime characteristic of innumerates, who generally accord great significance to correspondences of all sorts while attributing too little significance to quite conclusive but less flashy statistical evidence." (John A Paulos, "Innumeracy: Mathematical Illiteracy and its Consequences", 1988)

"The law of truly large numbers states: With a large enough sample, any outrageous thing is likely to happen." (Frederick Mosteller, "Methods for Studying Coincidences", Journal of the American Statistical Association Vol. 84, 1989)

"Most coincidences are simply chance events that turn out to be far more probable than many people imagine." (Ivars Peterson, "The Jungles of Randomness: A Mathematical Safari", 1997)

"Often, we use the word random loosely to describe something that is disordered, irregular, patternless, or unpredictable. We link it with chance, probability, luck, and coincidence. However, when we examine what we mean by random in various contexts, ambiguities and uncertainties inevitably arise. Tackling the subtleties of randomness allows us to go to the root of what we can understand of the universe we inhabit and helps us to define the limits of what we can know with certainty." (Ivars Peterson, "The Jungles of Randomness: A Mathematical Safari", 1998)

"Randomness is the very stuff of life, looming large in our everyday experience. […] The fascination of randomness is that it is pervasive, providing the surprising coincidences, bizarre luck, and unexpected twists that color our perception of everyday events." (Edward Beltrami, "What is Random?: Chaos and Order in Mathematics and Life", 1999)

10 April 2021

On Generalization (1970-1979)

"Accordingly there are two main types of science, exact science [...] and empirical science [...] seeking laws which are generalizations from particular experiences and are verifiable (or, more strictly, 'probabilities') only by observation and experiment." (Errol E Harris, "Hypothesis and Perception: The Roots of Scientific Method", 1970)

"One often hears that successive theories grow ever closer to, or approximate more and more closely to, the truth. Apparently, generalizations like that refer not to the puzzle-solutions and the concrete predictions derived from a theory but rather to its ontology, to the match, that is, between the entities with which the theory populates nature and what is ‘really there’." (Thomas S Kuhn, "The Structure of Scientific Revolutions", 1970)

"Science uses the senses but does not enjoy them; finally buries them under theory, abstraction, mathematical generalization." (Theodore Roszak, "Where the Wasteland Ends", 1972)

"A single observation that is inconsistent with some generalization points to the falsehood of the generalization, and thereby 'points to itself'." (Ian Hacking, "The Emergence Of Probability", 1975)

"The sciences have started to swell. Their philosophical basis has never been very strong. Starting as modest probing operations to unravel the works of God in the world, to follow its traces in nature, they were driven gradually to ever more gigantic generalizations. Since the pieces of the giant puzzle never seemed to fit together perfectly, subsets of smaller, more homogeneous puzzles had to be constructed, in each of which the fit was better." (Erwin Chargaff, "Voices in the Labyrinth", 1975)

"The word generalization in literature usually means covering too much territory too thinly to be persuasive, let alone convincing. In science, however, a generalization means a principle that has been found to hold true in every special case. [...] The principle of leverage is a scientific generalization." (Buckminster Fuller, "Synergetics: Explorations in the Geometry of Thinking", 1975)

"And when such claims are extraordinary, that is, revolutionary in their implications for established scientific generalizations already accumulated and verified, we must demand extraordinary proof." (Marcello Truzzi, Zetetic Scholar, Vol. 1 (1), 1976)

"If it is to be effective as a tool of thought, a notation must allow convenient expression not only of notions arising directly from a problem, but also of those arising in subsequent analysis, generalization, and specialization." (Kenneth E Iverson, "Notation as a Tool of Thought", 1979)

"Prediction can never be absolutely valid and therefore science can never prove some generalization or even test a single descriptive statement and in that way arrive at final truth." (Gregory Bateson, "Mind and Nature, A necessary unity", 1979)

06 April 2021

Set Theory III

"One very important genus of complex ideas that we encounter everywhere are those in which the idea of collection (Inbegriff ) appears. There are many types of the latter [...] I must first determine with more precision the concept I associate with the word collection. I use this word in the same sense as it is used in the common usage and thus understand by a collection of certain things exactly the same as what one would express by the words: a combination (Verbindung) or association (Vereinigung) of these things, a gathering (Zusammensein) of the latter, a whole (Ganzes) in which they occur as parts (Teile). Hence the mere idea of a collection does not allow us to determine in which order and sequence the things that are put together appear or, indeed, whether there is or can be such an order. [...] A collection, it seems to me, is nothing other than something complex (das Zusammengesetztheit hat)." (Bernard Bolzano, "Wissenschaftslehre" ["Theory of Science"], 1837)

"The old and oft-repeated proposition 'Totum est majus sua parte' [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts 'totum' and 'pars'. Unfortunately, however, this 'axiom' is used innumerably often without any basis and in neglect of the necessary distinction between 'reality' and 'quantity' , on the one hand, and 'number' and 'set', on the other, precisely in the sense in which it is generally false." (Georg Cantor, "Über unendliche, lineare Punktmannigfaltigkeiten", Mathematische Annalen 20, 1882)

"The foregoing account of my researches in the theory of manifolds has reached a point where further progress depends on extending the concept of true integral number beyond the previous boundaries; this extension lies in a direction which, to my knowledge, no one has yet attempted to explore.
My dependence on this extension of number concept is so great, that without it I should be unable to take freely the smallest step further in the theory of sets." (Georg Cantor, "Grundlagen einer allgemeinen Mannigfaltigkeitslehre", 1883) 

"To the thought of considering the infinitely great not merely in the form of what grows without limits - and in the closely related form of the convergent infinite series first introduced in the seventeenth century-, but also fixing it mathematically by numbers in the determinate form of the completed-infinite, I have been logically compelled in the course of scientific exertions and attempts which have lasted many years, almost against my will, for it contradicts traditions which had become precious to me; and therefore I believe that no arguments can be made good against it which I would not know how to meet." (Georg Cantor, "Grundlagen einer allgemeinen Mannigfaltigkeitslehre", 1883)

"Every mathematician agrees that every mathematician must know some set theory; the disagreement begins in trying to decide how much is some. [...] The student's task in learning set theory is to steep himself in unfamiliar but essentially shallow generalities till they become so familiar that they can be used with almost no conscious effort. In other words, general set theory is pretty trivial stuff really, but, if you want to be a mathematician, you need some, and here it is; read it, absorb it, and forget it [...] the language and notation are those of ordinary informal mathematics. A more important way in which the naive point of view predominates is that set theory is regarded as a body of facts, of which the axioms are a brief and convenient summary; in the orthodox axiomatic view the logical relations among various axioms are the central objects of study." (Paul R Halmos, "Naive Set Theory", 1960)

"A manifold, roughly, is a topological space in which some neighborhood of each point admits a coordinate system, consisting of real coordinate functions on the points of the neighborhood, which determine the position of points and the topology of that neighborhood; that is, the space is locally cartesian. Moreover, the passage from one coordinate system to another is smooth in the overlapping region, so that the meaning of 'differentiable' curve, function, or map is consistent when referred to either system." (Richard L Bishop & Samuel I Goldberg, "Tensor Analysis on Manifolds", 1968)

"Set theory is concerned with abstract objects and their relation to various collections which contain them. We do not define what a set is but accept it as a primitive notion. We gain an intuitive feeling for the meaning of sets and, consequently, an idea of their usage from merely listing some of the synonyms: class, collection, conglomeration, bunch, aggregate. Similarly, the notion of an object is primitive, with synonyms element and point. Finally, the relation between elements and sets, the idea of an element being in a set, is primitive." (Richard L Bishop & Samuel I Goldberg, "Tensor Analysis on Manifolds", 1968)

"The mathematical models for many physical systems have manifolds as the basic objects of study, upon which further structure may be defined to obtain whatever system is in question. The concept generalizes and includes the special cases of the cartesian line, plane, space, and the surfaces which are studied in advanced calculus. The theory of these spaces which generalizes to manifolds includes the ideas of differentiable functions, smooth curves, tangent vectors, and vector fields. However, the notions of distance between points and straight lines (or shortest paths) are not part of the idea of a manifold but arise as consequences of additional structure, which may or may not be assumed and in any case is not unique." (Richard L Bishop & Samuel I Goldberg, "Tensor Analysis on Manifolds", 1968)

"Does set theory, once we get beyond the integers, refer to an existing reality, or must it be regarded, as formalists would regard it, as an interesting formal game? [...] A typical argument for the objective reality of set theory is that it is obtained by extrapolation from our intuitions of finite objects, and people see no reason why this has less validity. Moreover, set theory has been studied for a long time with no hint of a contradiction. It is suggested that this cannot be an accident, and thus set theory reflects an existing reality. In particular, the Continuum Hypothesis and related statements are true or false, and our task is to resolve them." (Paul Cohen, "Skolem and pessimism about proof in mathematics", Philosophical Transactions of the Royal Society A 363 (1835), 2005)

"In each branch of mathematics it is essential to recognize when two structures are equivalent. For example two sets are equivalent, as far as set theory is concerned, if there exists a bijective function which maps one set onto the other. Two groups are equivalent, known as isomorphic, if there exists a a homomorphism of one to the other which is one-to-one and onto. Two topological spaces are equivalent, known as homeomorphic, if there exists a homeomorphism of one onto the other." (Sydney A Morris, "Topology without Tears", 2011)

On Axioms (1800-1899)

"Axioms in philosophy are not axioms until they are proved upon our pulses: we read fine things but never feel them to the full until we have gone the same steps as the author." (John Keats, [Letter to John Hamilton Reynolds] 1818)

"Scientific Ideas can often be adequately exhibited for all the purposes of reasoning, by means of Definitions and Axioms; all attempts to reason by means of Definitions from common Notions, lead to empty forms or entire confusion." (William Whewell, "History of the Inductive Sciences from the Earliest to the Present Time", 1837)

"These sciences, Geometry, Theoretical Arithmetic and Algebra, have no principles besides definitions and axioms, and no process of proof but deduction; this process, however, assuming a most remarkable character; and exhibiting a combination of simplicity and complexity, of rigour and generality, quite unparalleled in other subjects." (William Whewell, "The Philosophy of the Inductive Sciences", 1840)

"The reasoning of mathematicians is founded on certain and infallible principles. Every word they use conveys a determinate idea, and by accurate definitions they excite the same ideas in the mind of the reader that were in the mind of the writer. When they have defined the terms they intend to make use of, they premise a few axioms, or self-evident principles, that every one must assent to as soon as proposed. They then take for granted certain postulates, that no one can deny them, such as, that a right line may be drawn from any given point to another, and from these plain, simple principles they have raised most astonishing speculations, and proved the extent of the human mind to be more spacious and capacious than any other science." (John Adams,"Diary", 1850)

"A physical theory, like an abstract science, consists of definitions and axioms as first principles, and of propositions, their consequences; but with these differences:—first, That in an abstract science, a definition assigns a name to a class of notions derived originally from observation, but not necessarily corresponding to any existing objects of real phenomena, and an axiom states a mutual relation amongst such notions, or the names denoting them; while in a physical science, a definition states properties common to a class of existing objects, or real phenomena, and a physical axiom states a general law as to the relations of phenomena; and, secondly,—That in an abstract science, the propositions first discovered are the most simple; whilst in a physical theory, the propositions first discovered are in general numerous and complex, being formal laws, the immediate results of observation and experiment, from which the definitions and axioms are subsequently arrived at by a process of reasoning differing from that whereby one proposition is deduced from another in an abstract science, partly in being more complex and difficult, and partly in being to a certain extent tentative, that is to say, involving the trial of conjectural principles, and their acceptance or rejection according as their consequences are found to agree or disagree with the formal laws deduced immediately from observation and experiment." (William J M Rankine, "Outlines of the Science of Energetics", Proceedings of the Philosophical Society of Glasgow, 1855)

"An axiom is proposition more general than the propositions or the science in which it employed as an axiom; or, an axiom is a proposition which is true of more subjects than the subject or the science in which it is quoted as an axiom. Hence. Geometry ought to admit as axioms all Algebraic truths. The simple truths of this kind, which are commonly called axioms, ore corollaries from the definitions of such terms as equal, whole, part, sum, etc." (The Pennsylvania School Journal, 1856)

"The maxim is, that whatever can be affirmed (or denied) of a class, may be affirmed (or denied) of everything included in the class. This axiom, supposed to be the basis of the syllogistic theory, is termed by logicians the dictum de omni et nullo [the maxim of all and none]." (John S Mill, "A System of Logic, Ratiocinative and Inductive", 1858)

"Induction and analogy are the special characteristics of modern mathematics, in which theorems have given place to theories and no truth is regarded otherwise than as a link in an infinite chain. 'Omne exit in infinitum' is their favorite motto and accepted axiom." (James J Sylvester, "A Plea for the Mathematician", Nature Vol. 1, 1870)

"When we consider that the whole of geometry rests ultimately on axioms which derive their validity from the nature of our intuitive faculty, we seem well justified in questioning the sense of imaginary forms, since we attribute to them properties which not infrequently contradict all our intuitions." (Gottlob Frege, "On a Geometrical Representation of Imaginary forms in the Plane", 1873)

"The old and oft-repeated proposition ‘Totum est majus sua parte’ [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts ‘totum’ and ‘pars’. Unfortunately, however, this ‘axiom’ is used innumerably often without any basis and in neglect of the necessary distinction between ‘reality’ and ‘quantity’, on the one hand, and ‘number’ and ‘set’, on the other, precisely in the sense in which it is generally false." (Georg Cantor, "Über unendliche, lineare Punktmannigfaltigkeiten", Mathematische Annalen 20, 1882)

"With our notion of the essence of intuition, an intuitive treatment of figurative representations will tend to yield a certain general guide on which mathematical laws apply and how their general proof may be structured. However, true proof will only be obtained if the given figures are replaced with figures generated by laws based on the axioms and these are then taken to carry through the general train of thought in an explicit case. Dealing with sensate objects gives the mathematician an impetus and an idea of the problems to be tackled, but it does not pre-empt the mathematical process itself. (Felix Klein, "Nicht-Euklidische Geometrie I: Vorlesung gehalten während des Wintersemesters 1889–90", 1892)

" […] the naive intuition is not exact, while the refined intuition is not properly intuition at all, but arises through the logical development from axioms considered as perfectly exact." (Felix Klein, [lectures] 1893)

"Geometry, like arithmetic, requires for its logical development only a small number of simple, fundamental principles. These fundamental principles are called the axioms of geometry." (David Hilbert, "The Foundations of Geometry", 1899)

09 March 2021

Joseph Weizenbaum - Collected Quotes

"A higher-level formal language is an abstract machine." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation", 1976)

"A theory is, of course, not merely any grammatically correct text that uses a set of terms somehow symbolically related to reality. It is a systematic aggregate of statements of laws. Its content, its very value as theory, lies at least as much in the structure of the interconnections that relate its laws to one another, as in the laws themselves." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"Computers make possible an entirely new relationship between theories and models. I have already said that theories are texts. Texts are written in a language. Computer languages are languages too, and theories may be written in them. Indeed, for the present purpose we need not restrict our attention to machine languages or even to the kinds of 'higher-level' languages we have discussed. We may include all languages, specifically also natural languages, that computers may be able to interpret. The point is precisely that computers do interpret texts given to them, in other words, that texts determine computers' behavior. Theories written in the form of computer programs are ordinary theories as seen from one point of view." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"Machines, when they operate properly, are not merely law abiding; they are embodiments of law. To say that a specific machine is 'operating properly' is to assert that it is an embodiment of a law we know and wish to apply. We expect an ordinary desk calculator, for example, to be an embodiment of the laws of arithmetic we all know." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"Man is not a machine, [...] although man most certainly processes information, he does not necessarily process it in the way computers do. Computers and men are not species of the same genus. [...] No other organism, and certainly no computer, can be made to confront genuine human problems in human terms. [...] However much intelligence computers may attain, now or in the future, theirs must always be an intelligence alien to genuine human problems and concerns." (Joesph Weizenbaum, Computer Power and Human Reason: From Judgment to Calculation, 1976)

"Programming systems can, of course, be built without plan and without knowledge, let alone understanding, of the deep structural issues involved, just as houses, cities, systems of dams, and national economic policies can be similarly hacked together. As a system so constructed begins to get large, however, it also becomes increasingly unstable. When one of its subfunctions fails in an unanticipated way, it may be patched until the manifest trouble disappears. But since there is no general theory of the whole system, the system itself can be only a more or less chaotic aggregate of subsystems whose influence on one another's behavior is discoverable only piecemeal and by experiment. The hacker spends part of his time at the console piling new subsystems onto the structure he has already built - he calls them 'new features' - and the rest of his time in attempts to account for the way in which substructures already in place misbehave. That is what he and the computer converse about." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"The aim of the model is of course not to reproduce reality in all its complexity. It is rather to capture in a vivid, often formal, way what is essential to understanding some aspect of its structure or behavior." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"The computer programmer is a creator of universes for which he alone is the lawgiver. No playwright, no stage director, no emperor, however powerful, has ever exercised such absolute authority to arrange a stage or field of battle and to command such unswervingly dutiful actors or troops." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"The connection between a model and a theory is that a model satisfies a theory; that is, a model obeys those laws of behavior that a corresponding theory explicitly states or which may be derived from it. [...] Computers make possible an entirely new relationship between theories and models. [...] A theory written in the form of a computer program is [...] both a theory and, when placed on a computer and run, a model to which the theory applies." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

"There is a distinction between physically embodied machines, whose ultimate function is to transduce energy or deliver power, and abstract machines. i.e., machines that exist only as ideas. The laws which the former embody must be a subset of the laws that govern the real world. The laws that govern the behavior of abstract machines are not necessarily so constrained. One may, for example, design an abstract machine whose internal signals are propagated among its components at speeds greater than the speed of light, in clear violation of physical law. The fact that such a machine cannot actually be built does not prohibit the exploration of its behavior." (Joseph Weizenbaum, "Computer power and human reason: From judgment to calculation" , 1976)

07 March 2021

On Coherence (-1949)

"Principles taken upon trust, consequences lamely deduced from them, want of coherence in the parts, and of evidence in the whole, these are every where to be met with in the systems of the most eminent philosophers, and seem to have drawn disgrace upon philosophy itself." (David Hume, "A Treatise of Human Nature", 1739-40)

"The critical mathematician has abandoned the search for truth. He no longer flatters himself that his propositions are or can be known to him or to any other human being to be true; and he contents himself with aiming at the correct, or the consistent. The distinction is not annulled nor even blurred by the reflection that consistency contains immanently a kind of truth. He is not absolutely certain, but he believes profoundly that it is possible to find various sets of a few propositions each such that the propositions of each set are compatible, that the propositions of each such set imply other propositions, and that the latter can be deduced from the former with certainty. That is to say, he believes that there are systems of coherent or consistent propositions, and he regards it his business to discover such systems. Any such system is a branch of mathematics." (Cassius J Keyser, Science, New Series, Vol. 35 (904), 1912)

"A system is said to be coherent if every fact in the system is related every other fact in the system by relations that are not merely conjunctive. A deductive system affords a good example of a coherent system." (Lizzie S Stebbing, "A modern introduction to logic", 1930)

"Even these humble objects reveal that our reality is not a mere collocation of elemental facts, but consists of units in which no part exists by itself, where each part points beyond itself and implies a larger whole. Facts and significance cease to be two concepts belonging to different realms, since a fact is always a fact in an intrinsically coherent whole. We could solve no problem of organization by solving it for each point separately, one after the other; the solution had to come for the whole. Thus we see how the problem of significance is closely bound up with the problem of the relation between the whole and its parts. It has been said: The whole is more than the sum of its parts. It is more correct to say that the whole is something else than the sum of its parts, because summing is a meaningless procedure, whereas the whole-part relationship is meaningful." (Kurt Koffka, "Principles of Gestalt Psychology", 1935)

"Statistics is a scientific discipline concerned with collection, analysis, and interpretation of data obtained from observation or experiment. The subject has a coherent structure based on the theory of Probability and includes many different procedures which contribute to research and development throughout the whole of Science and Technology." (Egon Pearson, 1936)

"[…] reality is a system, completely ordered and fully intelligible, with which thought in its advance is more and more identifying itself. We may look at the growth of knowledge […] as an attempt by our mind to return to union with things as they are in their ordered wholeness. […] and if we take this view, our notion of truth is marked out for us. Truth is the approximation of thought to reality […] Its measure is the distance thought has travelled […] toward that intelligible system […] The degree of truth of a particular proposition is to be judged in the first instance by its coherence with experience as a whole, ultimately by its coherence with that further whole, all comprehensive and fully articulated, in which thought can come to rest." (Brand Blanshard, "The Nature of Thought" Vol. II, 1939)

"It is difficult, however, to learn all these things from situations such as occur in everyday life. What we need is a series of abstract and quite impersonal situations to argue about in which one side is surely right and the other surely wrong. The best source of such situations for our purposes is geometry. Consequently we shall study geometric situations in order to get practice in straight thinking and logical argument, and in order to see how it is possible to arrange all the ideas associated with a given subject in a coherent, logical system that is free from contradictions. That is, we shall regard the proof of each proposition of geometry as an example of correct method in argumentation, and shall come to regard geometry as our ideal of an abstract logical system. Later, when we have acquired some skill in abstract reasoning, we shall try to see how much of this skill we can apply to problems from real life." (George D Birkhoff & Ralph Beately, "Basic Geometry", 1940)

"[…] there is probably less difference between the positions of a mathematician and of a physicist than is generally supposed, [...] the mathematician is in much more direct contact with reality. This may seem a paradox, since it is the physicist who deals with the subject-matter usually described as 'real', but [...] [a physicist] is trying to correlate the incoherent body of crude fact confronting him with some definite and orderly scheme of abstract relations, the kind of scheme he can borrow only from mathematics." (Godfrey H Hardy, "A Mathematician's Apology", 1940)

"Induction is the process of discovering general laws by the observation and combination of particular instances. […] Induction tries to find regularity and coherence behind the observations. Its most conspicuous instruments are generalization, specialization, analogy. Tentative generalization starts from an effort to understand the observed facts; it is based on analogy, and tested by further special cases." (George Pólya, "How to solve it", 1945)

08 February 2021

On Imagination (1925-1949)

"The sciences bring into play the imagination, the building of images in which the reality, of the past is blended with the ideals for the future, and from the picture there springs the prescience of genius." (William J Mayo, "Contributions of Pure Science to Progressive Medicine", The Journal of the American Medical Association Vol. 84 (20), 1925)

"We do not know why the imagination has accepted that image before the reason can reject it; or why such correspondences seem really to correspond to something in the soul." (Gilbert K Chesterton, "The Everlasting Man", 1925)

"The world is not run by thought, nor by imagination, but by opinion." (Elizabeth A Drew, "The Modern Novel", 1926)

"In this way things, external objects, are assimilated to more or less ordered motor schemas, and in this continuous assimilation of objects the child's own activity is the starting point of play. Not only this, but when to pure movement are added language and imagination, the assimilation is strengthened, and wherever the mind feels no actual need for accommodating itself to reality, its natural tendency will be to distort the objects that surround it in accordance with its desires or its fantasy, in short to use them for its satisfaction. Such is the intellectual egocentrism that characterizes the earliest form of child thought." (Jean Piaget, "The Moral Judgment of the Child", 1932)

"What is the inner secret of mathematical power? Briefly stated, it is that mathematics discloses the skeletal outlines of all closely articulated relational systems. For this purpose mathematics uses the language of pure logic with its score or so of symbolic words, which, in its important forms of expression, enables the mind to comprehend systems of relations otherwise completely beyond its power. These forms are creative discoveries which, once made, remain permanently at our disposal. By means of them the scientific imagination is enabled to penetrate ever more deeply into the rationale of the universe about us." (George D Birkhoff, "Mathematics: Quantity and Order", 1934)

"The scientist explores the world of phenomena by successive approximations. He knows that his data are not precise and that his theories must always be tested. It is quite natural that he tends to develop healthy skepticism, suspended judgment, and disciplined imagination." (Edwin P Hubble, 1938)

"The great instrument of moral good is the imagination; and poetry administers to the effect by acting on the cause." (Percy B Shelley, "A Defence of Poetry", 1840) [written 1821]

"The artist must bow to the monster of his own imagination." (Richard Wright, "Twelve Million Black Voices", 1941)

"Yet a review of receipt physics has shown that all attempts at mechanical models or pictures have failed and must fail. For a mechanical model or picture must represent things as happening in space and time, while it has recently become clear that the ultimate processes of nature neither occur in, nor admit of representation in, space and time. Thus an understanding of the ultimate processes of nature is for ever beyond our reach: we shall never be able - even in imagination - to open the case of our watch and see how the wheels go round. The true object of scientific study can never be the realities of nature, but only our own observations on nature." (James H Jeans, "Physics and Philosophy", 1942)

"The straight line of the geometers does not exist in the material universe. It is a pure abstraction, an invention of the imagination or, if one prefers, an idea of the Eternal Mind." (Eric T Bell, "The Magic of Numbers", 1946)

"For, in mathematics or symbolic logic, reason can crank out the answer from the symboled equations -even a calculating machine can often do so - but it cannot alone set up the equations. Imagination resides in the words which define and connect the symbols - subtract them from the most aridly rigorous mathematical treatise and all meaning vanishes." (Ralph W Gerard, "The Biological Basis of Imagination", American Thought, 1947)

"Imagination and fiction make up more than three-quarters of our real life." (Simone Weil, "Gravity and Grace", 1947)

"[...] when the pioneer in science sends for the groping feelers of his thoughts, he must have a vivid intuitive imagination, for new ideas are not generated by deduction, but by an artistically creative imagination. Nevertheless, the worth of a new idea is invariably determined, not by the degree of its intuitiveness - which, incidentally, is to a major extent a matter of experience and habit - but by the scope and accuracy of the individual laws to the discovery of which it eventually leads. (Max Planck, The Meaning and Limits of Exact Science, Science Vol. 110 (2857), 1949)

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